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162. Many consider elocution merely as an Proverbs. 1. Humility — ga ns more ihan accomplishment, and that a desultory, in- pride. 2. Never be weary in well-doing. 3. E1Head of a systematic attention, is all that is pect nothing of those who promise a great deal. necessary. A regular, scientific and progres- 4. Grieving for misforiunes, is adding gall to swe course, in this as well as every thing else, mormwood. 5. He, who would catch fisk, must is the only correct, effectual, and rapid mode not mind getting wel. 6 He that by the plora of proceeding. If improvement be the object, would thrive, must either hold, himself, or drice. whether we devote little, or much attention, ?. Idleness – is the greatest prodigality in the to a pursuit, be it mental or manual, system
world. 8. If the counsel be good, no matter who and method are absolutely essential: order gave it. 9. Occupation-cures one half of life's
troubles, and mitigates the other. 10. We bear is heaven's first, and last law.
no afflictions so patiently as those of others. II. 163. One of the three sounds of Ch; Let Naturs have her perfect work. 12. Son which may be represented by tch:
hands, and soft brains, generally go together. CHANGE; the cheat choked a
To speak of Howard, the philanthropist, child for choos-ing to chop a chump
without calling to mind the eloquent euloof 'chives for the arch-deacon of
gium, in which Burke has embalmed his Green-wich: a chap chased a (CH in CHIP.) memory, would be as impossible-as it would chick-en into the church, and the churl-ish be to read that eulogium without owning that chap-lain check'd it for char-i-ty; the Sac human virtue never received a more illus. chem of Wool-wich, chuck-led over the ur
trious manifestation. “ Howard," said the chin's chit-chat, and snatched his rich peach-orator, “ was a man, who traversed foreign es, and pinch'd them to chow-der; the chief countries, not to survey the sumptuousness of Nor-wich, charm’d by the channt-ing of of palaces, or the stateliness of temples ; not
to make accurate measurements of the re. the chirping chough, chafed his chil-ly chin mains of ancient grandeur, nor to form a by touch-ing it on the chal-ky chim-ney: scale of the curiosity of modern art ; not to three chub-by chil-dren, in Richfield, were collect medals, or manuscripts ; but, to dive each choked with choice chunks of cheese, into the depths of dungeons ; to plunge in much of which Sancho Panza purchased of the infection of hospitals ; to survey the Charles Chickering on Chimborazo.
mansions of sorrow and pain; to take tho 164. In all cases of producing sounds, ob- and contempt ; to remember the forsaken ;
and dimensions of misery, depression, serve the different positions of the organs, and to compare and collate the distresses of and remember, that the running through with all men, under all climes.". In the prosethe forty-four sounds of our language, is cution of this god-like work, Howard made like running up the keys of an instrument, "a voyage of discovery, a circumnavigation to see if all is right: be satisfied with nothing, of charity," and at last-fell a victim to his short of a complete mastery over the whole humanity; for, in administering medicine to subject. Be very particular in converting all some poor wretches in the hospital at Cher. the breath that escapes into sound, when rea- son, in the Crimea, he caught a malignant ding or singing; and remember, that the fever, and died in the glorious work of bene purer the sound, the easier it may be made;
volence. Thus fell the man who, the less will be the injury to the vocal organs,
“Girding creation--in one warm embrace, the farther it will be heard, and with the
Outstretch'd his savior-arm-frum pole to pole, more pleasure will it be listened to. Do not forget the end, the cause, and the effect. Varieties. 1. To promote an unworthy
Notes. 1. To produce this most unpleasant triphthongal person-disgraces humanity. 2. Read not wund in our language, close the teeth, anal, as you suddenly separ- books alone, but men; and, especially, thy. ate them, whisper chou (u short,) and you will accomplish the ob- self. 3. The human mind is a mirror-of ject. 2. In drachm, the ch, are silent. 3. Always try to improve the incomprehensible Divinity. 4. No one be sounds as well as your voice. 4. Quinctilian saya
, in recom. need despair of being happy. 5. The rea. mending a close attention to the study of the simple elements, « whoever will enter into the inmost recesses of this sacred edifice, is--because their desires want reason. 6.
son, that many persons want their desires, will find many things, not only proper to sharpen the ingenuity of children, but able to exercise the most proloand erudition, and the Passions-act as wind, to propel our vessel; deepest science :" indeed, they are the fountains in the science of and our reason-is the pilot that steers her:
without the wind, we could not move, and Anecdote. Principal — Interest. A without the pilot, we should be lost. 7. debtor, when asked to pay his creditor, ob. The more genuine--the truths are, which served to him : that “it was not his interest we receive, the purer will be the good, that to pay the principal, nor his principle to pay is found in the life ; if the truths are applied the interesi.” What do you think of such to their real and proper uses. a man?
What, then, remains, but well our power to use, Unhappy he, who lets a tender heart,
And keep good humor still, wohate'er we love? Bound 10 him-by the ties of earliest love,
And trust me, dear, good humor can prevail, Paü from him, by his own neglect, and die,
When airs, and flights, and streams, and scoldinigais
Beautie-in vain, their pretty eyes may roll; Because it met no kindness.
Charms strike the right vut meri-wins the soula
And felt akin to all the human race.”
pand and vocal modulation.
165. Vowel sounds are all formed in the Proverbs. l. Youtk-indulges in hope ; old LARYNX; and, on their emission, the urticu-age-in remembrance. 2. One half of the world lating organs modify them into words. delights in ultering slander, and the other in These words constitute language, which is hearing it. 3. Virtue—is the only true nobility. used, by common consent, as signs of ileas ;
4. To bless, is to be bless'd. 5. Pleasures-are as mediums for the manifestation of rendered bitter, by being abused. 6. Quarrels thought and feeling : it may be written, or
would not last long, if the faults all lay on one
side. 7. True merit- is dependent, neither on spoken ; and the natural results are-books, papers and conversation : by means of which, season, nor on fashion. 8. Hypocrisy — is the the conceptions and affections of human lar-imposes on no one impossibilities. 10. Con.
homage, which vice-renders to virtue. 9. The minds are made known and perpetuated.
tempt of injuries, is proof of a great mind. II. 166. Th have two sounds; first a lisp- What! hope for honey from a nest of wasps ? ing sound; THIN: a thief thirst
12. Shall we creep like snails, or jy like eagles ? eth for the path of death, and
Anecdote. A stranger--went into a win-keth at his thank-less thefts,
church-yard, where two children were set. as the a-the-ist doth of the-o-ret
ting out flowers on some graves.
" Whose -cal truth; forth-with the thrift- [TH in THIN.) graves are these ?" said he.
Father, moless throng, threw thongs over the mouth of ther, and little Johnny lie here.” “Why do L'rith of Fourth, and thwar-ted the wrath of
you set the flowers here ?" said the stranger. the thril-ling thun-der; faith, quoth the They looked at him with tears, and said
“ We do love them so." youth, to the Pro-lhon-o-ta-ry, the bath is my berth, the hearth is my cloth, and the heath Human ambition and human policy-labor is my throne.
after happiness in vain; -goodness-is the
The wisdom 167. Ventriloquism. In analyzing the only foundation to build on. Counds of our letters, and practicing them of past ages-declares this truth ;our own upon different pitches, and with different acknowledge it ;-yet how few, how very
observation confirms it ;-and all the world qualities of voice, the author ascertained that few are willing to act upon it! If the inthis amusing art can be acquired and prac- ordinate love of wealth—and parade-be not ticed, by almost any one of common organi- checked among us, it will be ihe ruin of our zation. It has been generally supposed that country-as it has been, and will be, the rentriloquists possessed a different set of or- ruin of thousands of others. But there are gans from most people; or, at least, that they always two sides to a question. If it is per. were differently constituted; but this is allo- nicious – to make money and style - the gether a misapprehension : as well might we
standard of respectability, -it is injurious
and say that the singer is differently constituted
wrong-to foster prejudice against the from one who does not sing. They have the wealthy and fashionable
. Poverty and
wealli-have different temptations ; but they same organs, but one has better command of are equally strong. The rich—are tempted ther than the other. It is not asserted that to pride-and insolence ; the poor,to jeal. all can become equally eminent in these arts; ousy-and envy. The envious and discos • for there will be at least, three grand divis- tented poor, invariably become haughty ions; viz, good, Better and BEST. and over-bearing, when they become rich
168. The Thistle Sifter. Theophilus This for selfishness-is equally at the bottom of tle, the successful thistle sister, in sifting a
these opposite evils. sieve full of unsifted thistles, thrust three Varieties. 1. The battle of New Or. thousand thistles thro' the thick of his leans, was fought Jan. 8th, 1815. 2. A thumb: if then Theophilus Thistle, the suc- flatterer, is the shadow of a fool. 3. You cessful thistle sifter, in sifting a sieve full of cannot truly love, and ought not to be loved, unsifted thistles, thrust three thousand this
if you ask any thing, that virtue condemns. tles thro' the thick of his thumb; see that ciety than women ? 5. Self-exaltation, is the
5. Do men exert a greater influence on so. thou, in sisting a sieve full of unsisted this worst posture of the spirit. 6. A principle lles, dost not thrust three thousand thistles of uniiy, without a subject of unity, cannot through the thick of thy thumb: success to exist. 7. Where is the wisdom, in saying to the successful thistle sister, who doth not get a child, be a man? Attempt not what God the thistles in his tongue.
cannot countenance; but wait, and all things Notes. 1. To make this lieping diphthongal sound, press will be brought forth in their due season. the tongue against the upper front teeth, and let the breatb pass
Doceil ! thy reign is short: Hypocriny, bel ween them: or pronounce the word path, and dwell on the th
However gaily dress'd-in specious garb, sound; see engraving. . To avoid lisping, draw the tongue back
lo witching doquerice, or winning smrtes, in as not to touch the teeth, and take words beginning with, or it;
Allures--but for a time : Trich-lifts the veil, see the first sound of C for examples. 3. Why should this sound be
She lights her torch, and places it on higten called sharp, rather than dull? 4. Exactneso in articulating every
To spread intelligence to all around. Focal letter, is more important thar correct spelling in composi.
How shrinks the fawning slave-hypocrige 6on; for the former is addressed to hundreds at the mme instant,
Then, when the specious veil-is rent in tradin, phile I'w latter a subeu.cal to one or a few at a time.
Which screen'd the hideous monster-from our w
169. Enunciation-is the utterance and Proverbs. 1. A promise performed, is precombination of the elements of language, and ferable to one made. 2. It will not always be the consequent formation of syllables, words, summer. 3. Make hay, while the sun shines. &c, as contradistinguished from the tones, 4. Cut your coat according to the cloth. 5. Prido and tuning of the voice, and all that belongs
-costs us more than hunger, thirst, or cold. 6. to the melody of speech. A perfect enuncia- Never spend your money before you have it. 7. tion-consists in the accurate formation of Never trcuble another, for what you can do your. the sounds of the letters, by right motions self. 8.-Slanderers-are the Devil's bellows, to
blow and positions of the organs, accompanied by is a lecture to the wise.
up contention. 9. The loguacity of fools
10. Vows made in a proper degree of energy, to impress those storms, are forgotten in calms. 11. We must ford elements fully and distinctly on the ear; and our characiers for both worlds. 12. Progressthe act of combining and linking those to is the great law of our being. gether, so as to form them into words, capa
A Puzzle, Here's a health to all those ble of being again combined into clauses that we love ; and a health to all those that and sentences, for the full conveyance of our love us ; and a health to all them, ihat love ideas and determinations.
those, that love them, that love them that love 170. The second sound of th, is the those that love us. vocal Ilsping: THAT; thou
Anecdote. Half Mourning. A little saidst the truths are thine, and
girl, hearing her mother observe to another the youths say they are theirs
lady, that she was going into half mourning; who walk therein; fath-er and
inquired, whether any of her relations were moth-er bathe dai-ly, and their
half dead ?
What is Ours. It is not those, who clothes and hoarths are wor-thy (TH in THAT.) of them; broth-er says, where-with-al shall I ly rich ; but they, who possess, and use them
have riches in their possession, that are realsmoothe the scythe, to cut the laths to stop aright, and thereby enjoy them. Is he a the mouths of the moths with-out be-ing both true christian, who has a Bible in his posses. ered? they gath-er wreaths be-neath the baths, sion, but does not live by the Bible? Is and sheathe their swords with swath-ing he a genuine christian, who reads, but does bands, rather than make a blith-some pother. not understand the word, and, from under.
171. Jaw-breakers. Thou wreath'd’st standing, practice it? As well may one and muzzl’dst the far-fetch'd ox, and im- say, that they are rich, who have borrowed prison’d'st him in the volcanic Mexican others in their possession. What do we
money from others, or have the property of mountain of Pop-o-cut-a-petl in Co-li-pax-i. think of those, who go dressed in fine clothes, Thou prob’d'st my rack'd ribs. Thou tri- or ride in splendid carriages, while noxe of A'l'st with his acts, that thou black’n’st and these things are their own properly? Kno:o. contaminated'st with his filch'd character. I ledges, or truths--stored up in the memory, Thou lov'd'st the elves when thou heard'st are not ours, really and truly, unless we re. and quick’n’d’st my heart's tuneful harps. duce them to practice : they are like hear. Thou wagg’d’st thy prop'd up head, because says of great travelers, of which no:hing thou thruısťd’st three hundred and thirty standing-does not make the man, but un.
more than the sound reaches us. Underthree thistles thro' the thick of that thumb, derstanding and doing, or living accordingly. that thou cur'd'st of the barb'd shafts.
There must be an appropriation of know. Notes. 1. To make this diphthongal vocal sound, place ledge and truth-by ihe affections, in deeds, le orgass as in the preceding th, and then add the voice sound, or they are of no avail : · Faith, without which can be made only in the larynx. 2 The terms sharp and works, is dead :" the same principle applies flal, as applied to sound, are not sufficiently definite; we might as
to a society, and to a church. well speak of muare, round and dell sounds; at the same time it is often convenient to use such terms, in order to convey our ideas. Varieties. 1. Bilrgoyne--surrendered, a If you have imperfections of articulation, ret apart an hour ove- Oct. 17, 1777, and Cornvallis, Oct. 19, '81. ry day for practice, in direct reference to your specific defects; and 2. Happy is that people
whose rulers-rule of every other fault; particularly, of rapid utterance: this can in the fear of God. 3. Remember the past, he done either alone, or in company of those who can assist you.
consider the present, and provide for ille fue Sky, mountains, rivers, winde, lakes, lightnings !-Ye, trere. 4. He, who marries for wealth, sell: With night, and clouds, and thunder, and a sord his happiness for half price. 5. The covel. To make these felt and feeling; the far roll of your departing voices—is the knell
ous person is always poor. 6. If you would
avoid wants, attend to every thing below you, Of what in die is sleepless-ill rest.
around you, within you, and above you. 7.
All the works of natural creation, are ex. Could I imbody and unbosom now
hibited to us, that we may know the nature My thoughts upon expression, and thus throw
of the spiritual, and eternal; all things Sons, heart, mind, passions, feeling strong or weak, speak, and are a language. All that I would have sought, and all I seck,
He was not born--to shame;
Upon his broro-chamo-is ashamed to sit ;
For 'tis a throne, where honor-may be crowned With a bort deniless thought, sheathing it ma non Sole monarch of the universal earth
That which is most within me-could I wrean
172. The chief source of indistinctness is Proverbs. 1. Self-exaltation - is the fool's precipitancy; which arises from the bad paradise. 2. That, which is bitter to endure, may method of teaching to read: the child not be- be sweet to remember. 3. The fool-is busy in ing taught the true beauty and propriety of every one's business but his own. 4. We niay reading, thinks all excellence consists in give advice, but we cannot give conduct. quickness and rapidity: to him the prize Where reason -rules, appetite --- obeys. 6. You seems destined to the swift; for he sets out will never repent or being patient and sober. i. at a gallop, and continues his speed to the Zeal, without knowledge, is like fire without light. end, regardless of how many letters, or sylla- 8. Law-makers, should not be lavo-breakers. 0. bles, he omits by the way, or how many the man, the greater the crime. 11. No one lives
Might-does not make right. 10. The greater words he runs together. “O reform it alto- for himself. 12. No one can tell how much be gether."
can accomplish, till he tries. 173. Wh have one sound; WHALE;
Anecdote. Wine. Said a Rev. guest to wherefore are whet-stones made
a gentleman, with whom he was dining, and of whirl-winds, and whip-lashes
who was a temperance, man: “ I always of whirl-pools? Why does that
think a certain quantity of wine does no whimsical whis-tler whee-dle the
harm, after a good dinger:" ... O no sir,” whip-por-wills with wheat!
replied mine host; it is the uncertain Whi-lom the wheels whipped (WH in WHIP.) quantity that does the inischief. the whif-fle-tree, and whir-tle-ber-ries were Winter Evenings. This seems pro. white-washed for wheat; the whim-per-ing vided, as if expressly for the purpose-of whi-ning whelp, which the whigs whi-ten- furnishing those who labor, with ample oped on the wharf was whelmed into a whirl portunity for the improvement of their minds. i-gig as a whim-wham for a wheel-barrow of The severity of the weather, and the shortwhisky.
ness of the day, necessarily limit the pro174. Causes of Hoarseness. Hoarseness, industry; and there is little to tempt us
portion of time, which is devoted to out-door in speaking, is produced by the emission of abroad—in search of amusement. Every more breath than is converted into sound ; thing seems to invite us to employ an which may be perceived by whispering a few hour or two--of this calin and quiet season, minutes. The reason, why the breath is not in the acquisition of useful knowledge, and onverted into sound, in thus speaking, is, the cultivation of the mind. The noise of that the thorax, (or lungs,) is principally life is hushed ; the pavement ceases to reuxed; and when this is the case, there is al sound with the din of laden wheels, and the ways an expansion of the chest, and conse
tread of busy men; the glowing sun has quently, a lack of power to produce sounds left to watch in the heavens, over the slum.
gone down, and the moon and the stars are in a natural manner : therefore, some of the bers of the peaceful creation. The mind of breath, on its emission through the glottis, man-should keep its vigils with them; and over the epiglottis, and through the back while his body-is reposing from the labore part of the mouth, chafes up their surfaces, of the day, and his feelings--are at rest from producing a swelling of the muscles in those its excitements, he should seek, in some parts, and terminating in what is called amusing and instructive page, substantial hoarseness.
food-for the generous appetite for knowNotes. 1. This diphthongal aspirate may be easily made,
ledge. by whispering the imaginary word rohu, (t short,) prolonging it a
Varletles. 1. The poor-may be conLitle 2 Since a diphthong is a double brand and a triphthong a tent; and the contented are rich. 2. HypoIriple sound, there is as much propriety in applying the term to crisy-desires to seem good, rather than to contounts, as to vowels. 3. Let the pupil, in revising, point out be good. 3. It is better to be beaten with Make and keep a list of all your deficiencies in speech and song, who swears, in order to be believed, does not all the Monothonga. Diphthongs, Triphthongs, and Polythongs, few stripes, than with many stripes. 4. He and false intorations ; and never rest satisfied unless you can per know how to counterfeit a man of truth. 5. ceive a progress towards perfection at every exercise, -for all Who was the greater monster, Nero, or Ca. principles are immortal, and should be continually developing taline? 6. Let nothing foul, or indeceni,
either to the eye, or ear, enter within the How sleep the brave, who sink to rest doors where children dwell. 7. We worWith all their country's wishes blest ! ship God best, and most acceptably, when When Spring, with dewy fingers cold, we resemble him most in our minds, lives Returns-to deck their hallow'd mould, and actions. She there shall dress a stoceter sod
Home / how that blessed word-thrills the earl Than Fancy's feet have ever trod :
In it-what recollections blend ! By Fairy hands-their knell is rung,
It tells of childhood's scenes so dear, Ry forms unseen-their dirge is sung ;
And speaks-of many a cherished friend. There-Honor coines, a pilgrim gray,
0: through the world, where'er we roam, To bless the turf, that wraps their clay ;
Though souls be pure-and lips be kind; And Freedom-shall a while repair
The heart, with fondness, turns to home, To dwell, a weeping hermit, there.
Still turns to those—it left behind.
175. The pupil, in Elocution and Music, Proverbs. 1. Truth-may be blamed, but is strongly urged to attend to the right and never shamed. 2. What soberness - conceala, the wrong method of producing the sounds drunkenness—reveals. 3. Be you ever so high, of our letters, as well as in enunciating the law is above you. 4 A mob-has many keads, words. By all means, make the effort entire but no brains. 5. A poor man's debt makes a ly below the diaphragm, while the chest is great noise. 6. Busy-bodies -- are always meda
never the whiter, for comparatively quiescent; and, as you valuedling: 7. Crows — are health and life, and good natural speaking, washing themselves. 8. Good words—cost noavoid the cruel practice of exploding the thing, and are worth much. 9. He, who pay sounds, by whomsoever taught or recon, knowledge—is as the rivulet; our ignorance—as
well, is master of every-body's purse. 10. Our mended. The author's long experience, and the sea." 11. Consider well, before you promise. practice, with his sense of duty, justify this 12. Dare to do right. protest against that unnatural manner of Anecdote. Candor. A clergyman-once coughing out the sounds, as it is called. preached, during the whole of Lent, in a Nine-tenths of his hundreds of pupils, whom parish, where he was never invited to dine , he has cured of the Bronchitis, have induced and, in his farewell sermon, he said to his the disease by this exploring process, which hearers, “I have preached against every ought itself to be explodel.
vice, except good living ; which, I believe, 176. The 44 sounds of our Language, fore, needed not my reprouch."
is not to be found among you; and, therein their alphabetical order. A 4; Ale, are, all, at: B1; bribe: C 4; cent, clock, suffice, must and will find a livelihood; nor has
Society owes All a Living. Every one ocean: D 2; did, fac’d: E 2; eel, ell: F 2; society the choice, whether or not to provide fife, of: G 3; gem, go, rouge: H1; hope: for its members : for if an individual is not I 2; isle, ill: J1; judge: K 1; kirk: L 1; put in a way to earn a living, he will seuk lily: M 1; mum: N 2; nun, bank: 0 3; it by unlawful means : if he is not educoled old, ooze, on: P1; pipe: Q 1; queen: R2; -o lead a sober and industrious life, ho will an, rough: 84; so, is, sure, treasury: T 2; lead a life of dissipation ; and if society repit, nation : U 3; mute, up, full: V 1; vivo fuse to take care of him. in his minoriy, he ul: W2; wall, how: X3; fax, exist, beanr: will force it to notice him as an object of Y 3, youth, rhyme, hymn: Z 2; zigzag, self-defence... Thus, society cannoi avoid azure : Ch 3; church, chaise, chasm : Gh 3; has placed in its bosom; nor help devoting
giving a livelihood to all, whom providence laugh, ghost, lough: Ph 2; sphere, nephew : rime and expense to them; for they are by Th 2; thin, that: Wh 1; whale: 0i 1; oil: birth, or circumstances. dependent on its as. Ou 1; sound: the duplicates, or those hav- sistance. While, then, it has the power ing the same sound, are printed in italics. to make every one-available as an honest,
177. “ Bowels of compassion, and loins of industrious and useful citizen, would it not the mind.” In the light of the principles be the best policy, (to say nothing of prin. here unfolded, these words are full of mean- ciples,) to do so ; and atiach all io society, ing. All the strong affections of the human by ties of gratitude, rather than put thein in mind, are manifested thro' the dorsal and ab- in which it will be necessary to punish them
a condition to become enemies ; a condition dominal region. Let any one look at a boy,
for an alienation, which is the natural when he bids defiance to another boy, and consequence of destitution. Schools, found. challenges him to combat: “Come on, I am ed on true christian principles, would, in the ready for you :" and at the soldier, with his end, be much cheaper, and better han to loins girded for battle: also, observe the ef- support our criminal code, by the prosecu fect of strong emotions on yourself, on your tions, incident to that state, in which many body, and where ; and you will be able to come up, instead of being brought up; and the see the propriety of these words, and the consequent expenses attending our houses world of meaning they contain. If we were
of correction, penitentiaries, &c. (of which prore minded, we should find the proper stu- many seem to be proud,) on the score of dy of physiology to be the direct natural christian love, we have reason to be deeply
public justice, but of which, on the score of road to the mind, and to the presence of the ashamed. Deity.
Varieties. 1. Will not our souls-con. Notes. 1. Make these 44 sounds, which coustitute nur tinue in being forever? 2. He-is not su mocal alphabet, as familiar to the car, as the shapes of our 20 good as he should be, who does not strive to Setters are to the eye ; and remember, that success depends ou be better than he is. 3. Genius-is a plani, your mastery of them ; they are the a, b, g of spoken language; whose growth you cannot stop. without de and the effort to make them has a most beneficial effect on the bealth and voice. 2. Krep up the proper use of the whole body, stroying it. 4. In doing nothing we learn and you need not fear sickness
. 3. The only solid foundation for to do ill. 5. Neither wealth, nor power, can elncution in, a perfect knowledge of the number and nature of these conser happiness. 6. In heaven. (we have 44 simple elements: ermr bere will carry a taint throughuul. reason to believe,) no one considers anything
Virtue- as good, unless others partake of it. 7. No. Stands like the sun, and all, which rolls around, thing is ours, until we give it away. Drinks lif:, and light, and glory-from her aspect.
11 doers--are ill thinkers.