 | Max L. Stackhouse, Dennis P. McCann, Preston N. Williams, Shirley J. Roels - 1995 - 1002 oldal
...found in Luther's realm of ideas; in fact it never quite freed itself from Pauline indifference. Hence the world had to be accepted as it was, and this alone...interpretations, the providential purpose of the division of labor is to be known by its fruits. On this point Baxter expresses himself in terms which more than... | |
 | William V. Spanos - 1995 - 396 oldal
...value-producing collective action without wastage of time (and money) As Weber observes in Tfce Protestant Ethic: True to the Puritan tendency to pragmatic interpretations, the providential purpose of the division of labor is to be known by its fruits On this point Baxter expresses himself in terms which more than... | |
 | Malcolm Waters - 1999 - 578 oldal
...found in Luther's realm of ideas; in fact it never quite freed itself from Pauline indifference. Hence the world had to be accepted as it was, and this alone...the division of labour is to be known by its fruits. On this point Baxter expresses himself in terms which more than once directly recall Adam Smith's wellknown... | |
 | David Cheal - 2003 - 374 oldal
...found in Luther's reahn of ideas: in fact it never quite freed itself from Pauline indifference. Hence the world had to be accepted as it was. and this alone...the division of labour is to be known by its fruits. On this point Baxter expresses himself in terms which more than once directly recall Adam Smith's wellknown... | |
 | Laura Desfor Edles, Scott Appelrouth - 2005 - 420 oldal
...perseverance of the individual in the place and within the limits which God had assigned to him was a religious duty. . . . But in the Puritan view. the...the division of labour is to be known by its fruits. . . . But the characteristic Puritan element appears when Baxter sets at the head of his discussion... | |
 | Johannes Corrodi Katzenstein - 2007 - 266 oldal
...found in Luther's realm of ideas; in fact it never quite freed itself from Pauline indifference. Hence the world had to be accepted as it was, and this alone could be made a religious duty. 67 There is much in these lines that may go to explain Kierkegaard's increasingly scathing reactions... | |
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Lutheranism to the world were in general uncertain from the beginning and remained so. Ethical principles for the reform of the world could not be found in Luther's realm of ideas ; in fact it never quite freed itself from Pauline indifference. Hence... 