Pleasantries: In Rhyme and Proseauthor, 1819 - 104 oldal |
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Admiral Apothecary ASHBOURNE Barrister blockheads brother call'd Cambrick charm chaste Chatsworth's cheat cooly COUNSELLORS SNOUT court credibility Creditor cried dear display display'd Doctor Dragon Dame dread drest dubb'd Saints elves Epicure ev'ry day face fain fam'd folks folly foppery Galen gen'rous grace grave Hammer Dame happen'd head heart honest hope humble JOHN HIRST Kedleston knave Lady look'd LORD of CHATSWORTH Madam Fortune malice mind moral motley muse never nigh numbers o'er Old Woman Out-rider PETER FOG Pharisee pleas'd Poet Polly Poor Sago poverty praise pray pride public house Quarter Master rhymes rich rude rule sage salvation Satan satire Saviour scarecrow shew silly sincere sing small pox song Stranger my Lud subscribers supersedeas sure sweet tell thee thine thou Tis true truth Twas ugly verse vile VISIT FROM INDUSTRY vulgar Whence Wigs Winchmore Hill Woman look
Népszerű szakaszok
vii. oldal - But most by numbers judge a poet's song, And smooth or rough with them is right or wrong . In the bright Muse though thousand charms conspire, Her voice is all these tuneful fools admire...
47. oldal - ... he who made us at the beginning to subsist here, sensible intelligent beings, and for several years continued us in such a state, can and will restore us to the like state of sensibility in another world...
vii. oldal - Who haunt Parnassus but to please their ear, Not mend their minds, as some to church repair, Not for the doctrine but the music there...
47. oldal - All the great ends of morality and religion are well enough secured without philosophical proofs of the soul's immateriality...
41. oldal - Nature's grea. plan, Who designed man to act as the brother of man ! Though deceived by a friend, let him see what he'll gain, When the impulse of anger he learns to restrain ; Though great the offence, oh ! forgive if you can. For revenge is a monster disgraceful to man. Think the chapter of life oft'reverscs the scene.
47. oldal - It is a point which seems to me to be put out of the reach of our knowledge : and he who will give himself leave to consider freely, and look into the dark and intricate part of each hypothesis, will scarce find his reason able to determine him fixedly for or against the soul's materiality...