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And he spake a parable unto them.

forgive, and ye shall be forgiven : give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal, it shall be measured to you again. .

Can the blind lead the blind ? shall they not both fall into the ditch ?

The disciple is not above his master : but every one that is perfect shall be as his master.

And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye? Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye. For a good tree bringeth not forth corrupt fruit ; neither doth a corrupt tree bring forth good fruit. For every tree is known by his own fruit: for of thorns men do not gather figs, nor of a bramble-bush gather they grapes. A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth

S. Luke vi, 37-45.

that which is evil : for of the abundance of the heart his mouth speaketh.

Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves : for a friend of mine in his journey is come to me, and I have nothing to set before him? And he from within shall answer and say, Trouble me not : the door is now shut, and my children are with me in bed; I cannot rise and give thee. I say unto you, though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. And I say unto you, ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh, receiveth; and he that seeketh, findeth ; and to him that knocketh, it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone ? or if he ask a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he offer him a scorpion ? If ye then, being evil, know how to give good gifts unto your children : how much more shall your Heavenly Father give the Holy Spirit to them that ask Him?

And why call ye me Lord, Lord, and do

S. Luke xi. 5 - 13.

not the things which I say ?

Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like. He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did

beat vehemently, and immediately it fell; and S. Luke vi. 46 – 49. the ruin of that house was great.

Great multitudes were gathered together unto him.

Behold, a sower went forth to sow; and when he sowed, some seeds fell by the wayside, and the fowls came and devoured them up : some fell upon stony places, where they had not much earth : and forthwith they sprung up, because they had no deepness of earth: and when the sun was up, they were scorched; and because they had no root, they withered away And some fell among thorns; and the thorns sprung up, and choked them : but other fell into good ground, and brought forth fruit, some an hundred-fold, some sixty-fold,

The disciples said,

some thirty-fold. Who hath ears to hear, let him hear..

Because it is given unto you to know the why are provedenost thou mysteries of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance : but whosoever hath not, from him shall be taken away even that he hath. Therefore speak I to them in parables : because they seeing, see not; and hearing, they hear not; neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand ; and seeing ye shall see, and shall not perceive : for this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed ; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. But blessed are your eyes, for they see : and your ears, for they hear. For verily I say unto you, that many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. .

Know ye not this parable ? and how then

will ye know all parables ?. Hear ye therefore the parable of the sower. . The seed is the word of God.. The sower soweth the word. . When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way-side. But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it ; yet hath he not root in himself, but dureth for a while : for when tribulation or persecution ariseth because of the word, by and by he is offended. He also that received seed among the thorns is he that heareth the word ; and the care of this world and the deceitfulness of riches choke the word, and he becometh unfruitful. But he that received seed into the good ground is he that heareth the word, and understandeth it ; which also beareth fruit, and bringeth forth, some an hundred-fold, some sixty, some thirty. . That

on the good ground are they, which in an honS. Matt. xiii. 2, 3– est and good heart, having heard the word, i Mark IV. 3–3, keep it, and bring forth fruit with patience. .

The kingdom of heaven is likened unto a man which sowed good seed in his field : but while men slept, his enemy came and

S. Luke viii. 5-8, 10-15.

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