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CCXLI

WRINKLED, crabbèd man they picture thee,

Old Winter, with a rugged beard as grey

As the long moss upon the apple-tree ;

Blue-lipt, an ice-drop at thy sharp blue nose,

Close muffled up, and on thy dreary way

Plodding alone through sleet and drifting snows.

They should have drawn thee by the high-heapt hearth,
Old Winter! seated in thy great armed chair,

Watching the children at their Christmas mirth;
Or circled by them as thy lips declare
Some merry jest, or tale of murder dire,
Or troubled spirit that disturbs the night,
Pausing at times to rouse the mouldering fire,
Or taste the old October brown and bright.

ROBERT

SOUTHEY

1774-1843

CCXLII

TO A FRIEND.

RIEND of my earliest years and childish days,

FR

My joys, my sorrows, thou with me hast shared,
Companion dear, and we alike have fared
(Poor pilgrims we) through life's unequal ways;
It were unwisely done, should we refuse
To cheer our path as featly as we may,
Our lonely path to cheer, as travellers use,
With merry song, quaint tale, or roundelay;
And we will sometimes talk past troubles o'er,
Of mercies shewn, and all our sickness healed,
And in his judgments God remembering love;
And we will learn to praise God evermore
For those glad tidings of great joy revealed
By that sooth Messenger sent from above.

CHARLES LAMB

1775-1834

CHARLES LAMB

1775-1834

CCXLIII

WORK.

WHO first invented Work, and bound the free

And holyday-rejoicing spirit down

To the ever-haunting importunity

Of business in the green fields, and the town—
To plough, loom, anvil, spade-and oh! most sad,
To that dry drudgery at the desk's dead wood?
Who but the Being unblest, alien from good,
Sabbathless Satan! he who his unglad
Task ever plies 'mid rotatory burnings,

That round and round incalculably reel-
For wrath divine hath made him like a wheel-
In that red realm from which are no returnings:
Where toiling, and turmoiling, ever and aye
He, and his thoughts, keep pensive working-day.

CCXLIV

LEISURE.

THEY talk of Time, and of Time's galling yoke,

That like a millstone on man's mind doth press,

Which only works and business can redress:
Of divine Leisure such foul lies are spoke,
Wounding her fair gifts with calumnious stroke;
But might I, fed with silent meditation,
Assoiled live from that fiend Occupation-
Improbus Labor, which my spirits hath broke-
I'd drink of Time's rich cup, and never surfeit;
Fling in more days than went to make the gem
That crowned the white top of Methusalem;
Yea on my weak neck take, and never forfeit,
Like Atlas bearing up the dainty sky,
The heaven-sweet burthen of eternity.

Deus nobis hæc otia fecit.

CCXLV

LIFT with reverent hand that tarnished flower, CHARLES LAMB

That shrines beneath her modest canopy

Memorials dear to Romish piety;

Dim specks, rude shapes, of Saints! in fervent hour
The work perchance of some meek devotee
Who, poor in worldly treasures to set forth
The sanctities she worshipped to their worth,
In this imperfect tracery might see

Hints, that all Heaven did to her sense reveal.
Cheap gifts best fit poor givers. We are told
Of the lone mite, the cup of water cold,
That in their way approved the offerer's zeal.

True love shows costliest where the means are scant;
And, in their reckoning, they abound who want.

1775-1834

CCXLVI

NIGHT AND DEATH.

WHITE

MYSTERIOUS Night! when our first parent knew JOSEPH BLANCO
Thee from report divine, and heard thy name,

Did he not tremble for this lovely frame,
This glorious canopy of light and blue?
Yet 'neath a curtain of translucent dew,
Bathed in the rays of the great setting flame,
Hesperus with the host of heaven came,
And lo! Creation widened in man's view.

Who could have thought such darkness lay concealed
Within thy beams, O Sun! or who could find,
Whilst fly and leaf and insect stood revealed,
That to such countless orbs thou mad'st us blind!
Why do we then shun Death with anxious strife?
If Light can thus deceive, wherefore not Life?

1775-1841

HORACE SMITH

1779-1849

CCXLVII

TERNAL and Omnipotent Unseen!

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Who bad'st the world, with all its lives complete,
Start from the void and thrill beneath thy feet,
Thee I adore with reverence serene;

Here, in the fields, thine own cathedral meet,
Built by thyself, star-roofed, and hung with green,
Wherein all breathing things in concord sweet,
Organed by winds, perpetual hymns repeat.
Here hast thou spread that book to every eye,
Whose tongue and truth all, all may read and prove,
On whose three blessèd leaves, Earth, Ocean, Sky,
Thine own right hand hath stamped might, justice, love:
Grand Trinity, which binds in due degree
God, man, and brute, in social unity.

LORD THURLOW

1781-1829

CCXLVIII

HEN in the woods I wander all alone,

WH

The woods that are my solace and delight, Which I more covet than a prince's throne,

My toil by day and canopy by night;

(Light heart, light foot, light food, and slumber light,
These lights shall light us to old age's gate,

While monarchs, whom rebellious dreams affright,
Heavy with fear, death's fearful summons wait ;)
Whilst here I wander, pleased to be alone,
Weighing in thought the world's no-happiness,
I cannot choose but wonder at its moan,
Since so plain joys the woody life can bless:
Then live who may where honied words prevail,
I with the deer, and with the nightingale !

CCXLIX

THE HARVEST MOON.

HE crimson Moon, uprising from the sea,

THE

With large delight, foretells the harvest near:
Ye shepherds, now prepare your melody

To greet the soft appearance of her sphere;
And, like a page enamoured of her train,
The star of evening glimmers in the west :
Then raise, ye shepherds, your observant strain,
That so of the Great Shepherd here are blest.
Our fields are full with the time-ripened grain,
Our vineyards with the purple clusters swell;
Her golden splendour glimmers on the main,
And vales and mountains her bright glory tell :
Then sing, ye shepherds, for the time is come
When we must bring the enriched harvest home.

LORD THURLOW

1781-1829

CCL

TO A BIRD THAT HAUNTED THE WATERS
OF LAKEN, IN THE WINTER.

O

MELANCHOLY bird!—a winter's day

Thou standest by the margin of the pool, And, taught by God, dost thy whole being school

To patience, which all evil can allay;

God has appointed thee the fish thy prey;
And given thyself a lesson to the fool
Unthrifty, to submit to moral rule,

And his unthinking course by thee to weigh.
There need not schools, nor the professor's chair,
Though these be good, true wisdom to impart ;
He who has not enough for these to spare
Of time or gold, may yet amend his heart,
And teach his soul by brooks and rivers fair:
Nature is always wise in every part.

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