Thus, from first to last, from the performance of the Exercises to the conferring of the Degree, the Statutes afford no jot of ground upon which a prohibitory power of the Regius Professor over Divinity Degrees can rest itself. And it would be as impossible to bring forward academical custom in support of such a power. For, as a matter of fact, Regius Professors of Divinity not only never have prohibited Degrees, but have never claimed the power of doing so. Dr. Hampden, if he asserts this claim, is the first asserter of it.
In this state of the case, it only remains, with reference to the Regius Professor's expression, "non sufficit pro forma" recently heard in the Schools, to say, that if he meant it, as he seems to have done, to act as a prohibition on the Degree, it was a simply null, idle, and futile, unauthoritative, unstatutable assumption on his part; that as such it imposes no kind of legal obligation on the Vice-Chancellor to refuse the Degree; but throws him entirely, should he choose this alternative, upon the authority of his own single irresponsible veto. May 1, 1844.
"DEATH OF THE REV. ARTHUR CAREY.-It is with peculiarly sad emotions that we record the departure of this young divine.
"His constitution was naturally delicate, and he was dangerously ill a considerable part of the winter, when his physicians advised, as the only measure likely to prolong his days, that he should seek the milder air of the Island of Cuba. He breathed his last as the vessel in which he was embarked was entering the harbour of Havanna!"-Gospel Messenger.
The following is from the New York Church
"ARTHUR CAREY is no more for this world. He died, without a gasp, groan, or struggle,' on the 4th of April, within sight of Cuba, at the age of twenty one years and ten months; and on the next morning (Good Friday) at six o'clock, about fifteen or twenty miles north-east of Moro Castle, at Havana-the ensign hoisted at half-mast, and the crew all mustered on the quarter-deck,-his body was consigned to the deep, in the hope of a blessed resurrection, in that day when the earth and the sea shall give up their dead.'
"At a meeting of the Vestry of the Church of the Annunciation,' held on Monday evening, the 30th of April, 1844, all the members being present, the following Preamble and Resolutions, presented by the Secretary, were unanimously adopted.
"The Vestry of the Church of the Annunciation, in the city of New York, having received the painful intelligence of the death of Arthur Carey, late the Assistant Minister in their Church, and desirous to testify the deep sense of the bereavement which they have sustained, have therefore-
"Resolved, That this Vestry respectfully tender to the afflicted relatives of the deceased, and especially to his excellent father, whose melancholy duty it was to commit to the deep the earthly remains of a beloved and most dutiful son, their unfeigned sympathy and condolence, under this afflictive dispensation of Divine Providence. Earnestly and affectionately do we commend them in this their hour of sorrow, to the grace of our Lord Jesus Christ,' and under its benign influence to that humble and confiding faith in the love of God' which brings the wounded and stricken heart the comfort and strength of the communion of the Holy Ghost.'
"Resolved, That although but recently con nected with this Parish in the office of an Assistant Minister, the brief services of Mr. Carey deserve to be remembered by us with lasting gratitude. Young in years, yet profound in knowledge, and having evidently drank long and deep of the pure fountain of Holy Scripture under the guidance of the Church Catholic, and of the Anglican branch thereof in her best and purest days; in his 'style of preaching, simple, direct, and practical, seeking to inform and guide the judgment, and to purify the heart; in his disposition, docile and calm, forbearing and forgiving, 'yet, when duty required, firm and decided; in his deportment, exemplary and unobtrusive; in his habits, uniformly pious and devout, and possessing a simplicity, sincerity, and perfection of character which is rarely attained by any human being, he has inspired us with a profound respect for his character as a Clergyman and a Christian, and left behind him a memory which we shall never cease to cherish with sentiments of reverence and love.
"Resolved, That now that the mighty ocean has closed over the earthly remains of our beloved brother, and in the calm retrospect of the events connected with his ordination, we cannot withhold our expression of gratitude to the Bishop of this Diocese for that firmness to which, under God, we have been indebted for the services of him whose loss we now deplore. more orthodox and pious Christian, a more intelligent and exemplary Churchman, we humbly think, has not existed among us: and while we presume not to sit in judgment on those who opposed his admission to the ministry, we cannot but bless God for his memory, and thank Him for having made us members of a Church which has had such men to serve at her altars as ARTHUR CAREY.
"On motion-Resolved, That an attested copy of the foregoing preamble and Resolutions be transmitted to John Carey, Esq. the father of the deceased; and to the Churchman for publication.
"On motion of Robert D. Weeks, Esq., seconded by Chief-Justice Jones, it was further
"Resolved, That the Reverend Rector be and is hereby requested to furnish for publication, in pamphlet form, a copy of the sermon preached by him on Sunday morning last, on occasion of the death of the Rev. Arthur Carey, the late Assistant Minister in this Church.
"Attest, FLOYD SMITH, Secretary."
American Church. Part II. See vol. vi. p. 677. [Prayer Book and Canons of the American Church. American Church Newspapers, &c.] 317-334. Hawks' Collections, 317. England originates evil which others follow out, 318. Applied to our inconsistent state; mixed aspect of the Church of England, 319. Our anomalous state, 320. Amplitude of our means, 321. Settlement of Virginia, ibid. Romanistsettlement of Maryland, 322. Church endowment in Virginia and Maryland, 323. Want of Colonial Bishops, 324. Colonial commissaries, 325. Drs. Blair and Bray, 326, 327. Bequests toward American Epi- scopate, 328. Talbot and Keith, 328, 329. Consecration of Welton and Talbot by the Non-jurors, 329, 330. Opposition to the American Episcopate, 331, 332. Dr. Chandler, 333. Virginian convention, ibid. Persecu- tion of the Church during the revolutionary war, 334.
Children, the Church a home for. [Skinner's Sermon, 'A Holy Zeal for her Little Children,' &c.] 1-15. Unchanged nature of evil, 1. Feeling instead of faith, 2. Unconscious holding of heresy, 3. Unreal estimate of the Catholic system, 4. Estheticism, 5. Rela- tion of the faith to personal duties, 6, 7. Church-fellowship a living truth, 8. Applied to children, 9. Their trusting self-denying nature; their relations to God and man, 10, 11. The life of the Catechism, 12. Attend- ance of children on the daily service, 13. Early Confirmation, 14; and Communion, ibid. Christian Knowledge Society-Reign of Interim. [Scott's Appeal to the Members of the S.P.C.K. on Doctrinal Changes introduced into their Tracts.] 265-288. "Laissez faire," 265. S.P.C.K. at Bartlett's Buildings, 266. Little concessions, 266, 267. Suppression of old Tracts, 268. Messrs. Rivington, 269. Com- mittee of General Literature, ibid. Change of language, 270. "Pious Country Pa- rishioner," 271. Appointment of Tract Com- mittee, 272. Its composition, 273. "Death-bed Scenes," ibid. Family Bible and Commentary, 274. Gilly's "Our Protestant Forefathers," -its Erastian nature, 275. Hey's tract, 276. "Our Protestant Forefathers," 277. Influence of "Interim," negative and positive, 278. Mutilation of old books, 279. Publication of the Appeal, ibid. Extracts from-Mutila- tion of Ken, 280-284. Ditto of Wilson NO. XLII.-N.S.
and Nelson, &c. 284. New tracts suggested, 285. Tract No. 619, 286. S.P.C.K.'s Report on Ken's Manual, 287, 288. [See also p. 485.] Church, Objective System of the. [Marshall's Notes. Tracts on Doctrine and Practice. Gresley's Anglo-Catholicism, &c. &c.] 521- 542. Man's faculties, 521. The Church sup- plies objects, 522. Need of systems, 523; their final end, 524. Feelings of reverence, 524, 525; Of shame, 526, 527. The Confes- sional and Absolution, 527, 528. Of ambi- tion, 529. St. Ignatius, Loyola, and St. Francis, 530. Contrast between Church and schism, 531. Of compassion, 532-535. Moral interests, 536. Self-denial, 537. Ex- citement, 538. Association, 539, 540. Un- reality of Low-Church system, 541. Remedies of our defects, 542.
Colonial Emigration New Zealand. [Dr. Dieffenbach's Travels in New Zealand. Bishop Selwyn's Letters. Ritter's New Zea- land, with a Map.] 393–426. New Zealand the Yeoman's Colony, 394. History of the Colonization of the Island, 395-397. Arrival and acts of the Bishop, 398. Nature of land claims, 399. Auckland, its situation and capabilities, 400-403. Waimate and the region of the hot springs, 404, 405. Ton- gariroo, Waikato, Rotu-Mahana and its hot cascade, 406-409. Taranaki, or New Ply- mouth, its peculiar fitness for small working farmers, 410-413. Cook's Straits, Welling- ton, Port Nicholson, the Valley of the Wan- ganui, disadvantages of its locality, 413- 416. Nelson and the Valley of the Waimea, 417, 418. The New Zealander; mixed races; early traditions of origin, 419-421. The re- ligion of the native; the nature of his idola- try, 422, 423. The general character of the native, 424-426.
Coningsby. [Coningsby, or the New Generation, by B. D'Israeli, Esq. M.P. &c.) 667-689. Cha- racter and merits of this novel, 667-677. Influence of Judaism on mankind, 671-675. Mr. D'Israeli's alliance with Young England, 676. Young England an important symptom, its real limits, 678, 679. Conservatism supplies us with a positive and universally applicable principle, 680-682. But yet an inadequate one, and why, 682, 683. Whig ascendency, its real character and aim, 684. Permanent elements of the English Constitution, mon- archy the prominently enduring one, its pro- bable revival among us, 685-689. Warning to Young England, 689. Convocation, Revival of. [Lathbury's His- tory.] 466-481. Railway travelling, 466. 5 D
Applied to Church system, 467. Laws of the Church, parliamentary and canonical, 468, 469. Constitution of Convocation, 470. Arch- bishop's writ, 471. History of Convocation, 472, 473. Want of independence, 474. Envy of schismatics, 475. Yoke of the State, 476. Suffragan Bishops, 478, 479. Restoration of Convocation, 480. Recent petitions, 481.
Defection from the Church. [Jukes's Reasons for Separation. Examination of Mr. Close's Pamphlet.] 542-562. Hull ten years since, 542. Church Reform and the Oxford Tracts, 543, 544. Mr. Jukes's defection, 545. The Queen's Supremacy, 546. Baptismal Rege- neration, 547-551. Mr. Jukes's irreverence, 552. His neglect of Church duties, 553. Mr. Close's tendency, 554. Contrasted with Mr. Jukes's, ibid. Position of the Low-Church party, 555. Cause of defections to Rome, ibid. Foresight of Jebb and Knox, 556, 557. Church Missionary Society, 558. Relations towards the Drummond and Dunbar Schism, 559. Mr. Bickersteth's Mission, 560, 561. Relations of English and Scotch Churches, 562. Domestic Life of Dissent. [Ellis's Family Secrets.] 591-596. Our mutual ignorance, 591. Mrs. Ellis a dissenter, ibid. Coarseness of dissent, 592. Drunkenness, ibid. Vul- garity, 593. Trustworthiness of Mrs. Ellis, 594. The "Minister," 595. Mrs. Ellis's ignorance, 596. Character of "Family Secrets," ibid.
Drummond and Dunbar Schism-Foreign Pa- rallels. [Scottish Episcopal Times, &c.] 298 -304. (See "Scotch Communion Office.") Parallel Schism in America. The Maryland case, 298. Bp. Claggett's resignation. Mr. Dashiell's attempt to become suffragan, 299. Bp. Kemp's election, and Dashiell's excom- munication, 300, 301. Free Church in Eng- land, 302. Declaration of Clergy and Laity against Church principles, ibid. Church Mis- sionary Society, 303. Christian Union Society, 304.
English Preaching. [Sermons on the Duties of Daily Life, by F. E. Paget, M.A. &c. Ser- mons preached to the British Congregation at Florence, by their late Chaplain, the Rev. R. J. Tennant, M.A. &c.] 596-614. The ordi- nance of preaching us easily under as over- rated; Mr. Froude's estimate of it contrary to Catholic sentiment; the Puritan doctrine on the subject a distortion rather than an abandonment of the Primitive, inadequately answered by Hooker, 597, 598. Case of Origen, 600. Prevalent weakness of English Preaching, 601, 602. Not to be remedied by borrowing from others, 602-604. Human means, mastery of common language distinct from the copying thereof, 604-606. Evils of too much condescension, 606, 607. No Spe- cimens left us of Apostolical Preaching, 607. The Reformation of the seventeenth century does not supply us with perfect specimens, 608. Folly of the Preacher prescribing to himself a certain length, 608, 609. The exhibition of one prominent view on the whole the best form of Sermon, and that adopted by our best Preachers at present, 609. Formal divisions, 609, 610. Augustine the best model in this kind, 610, 611. Expository Preaching, Chry- sostom the best model, 611. Comparison be- tween St. Chrysostom and St. Augustine, 612. Bull in the seventeenth century, Horne, Paley,
and Horsley, in the eighteenth, 613. Loss of Bishop Butler's Parochial Sermons, 613. Merits of Messrs. Paget's and Tennant's Sermons, 613, 614.
Fouqué [Life and Writings of.] 304-317. Growing popularity of his writings a good sign of the times-qualities required in order to ap- preciate them, 305. Multifarious, but on the whole having one tendency, 306. Bear a strik- ing testimony to the definition of poetry, as "the indirect expression of some overpowering emotion, or ruling taste and feeling, the direct expression of which is somehow repressed," 307. This feeling in Fouqué "a deep and mysterious yearning after the unseen world simply as such," 308. Circumstances of his childish life illustrative of this, 309. His education injudicious treatment by his friends-distressed state of mind-his mo- ther's death-its happy effects, 312-317.
History of Scotland-The King and the Kirk. [Tytler's History of Scotland, Vol. IX. Lawson's Episcopal Church in Scotland from the Reformation to the Revolution.] 639–659. The position of James at his mother's death, 638-640. His marriage and coronation of his queen, 640. The King's orations on witchcraft and Church-government, 641, 642. Violence of the Kirk; the Stewart Plot, 643 -645. Elizabeth's hypocrisy, 645. Kirk and the Catholics, 646-648. The General Assembly of 1596, 649. David Black and the King, 650, 651. Riot in Edinburgh and violence of the preachers, 652-654. The victory of the King; the King's queries, 65+, 655. Submission of the Kirk; the King's progress towards Episcopacy, 656-658. The Basilicon Doron; the ambassador's priest; the players and the preachers, 658, 659. Hope, Signs of. [Smith's Letters on National Religion. Evans's Rectory of Valehead, and Church of God. Testimonies of Wordsworth and Coleridge to Catholic Truth. Maurice's Kingdom of Christ.] 163-183. General in- terest taken in Theology at present, and great progress of Church sentiments, 163, 164. The present age seems especially to call for a development of the Catholic Church. Consi- derations to be kept in mind in regard to preceding periods, 164-166. Causes which have conspired to one end, that of Catholic sentiment, in our day, 166-182. Increased seriousness of Religion among the High Church clergy, 167, 168. Travelling,-legiti- mate influence of Rome on the mind of those who visit it, 169-171. Literary Revolution, influence of Wordsworth, 171-173; of Cole- ridge, 173-176. Students of Prophecy, 177. Mr. Evans's works, Keble's Christian Year, Bp. Jebb, and Mr. Knox, 177-179. Mr. Maurice's Kingdom of Christ, 179-182. Hymnology. [A Day in the Sanctuary, with an Introductory Treatise on Hymnology, by the Rev. R. W. Evans, &c.] 85-102. Popular Misconceptions of a Hymn-no Scripture pre- cedent for a metrical one, 85. Hebrew Poetry proceeds upon rhythm only-advantages, ac- cording to Mr. Evans, of rhythmic prose over metre in sacred composition, 86, 87. Real reason why verse must be excluded from any distinctively Liturgic art is, that to give plea- sure is its professed object, 88. The question, Can the Church's stock of Liturgic Psalmody be materially increased? 89-92. Although it be very doubtful that it can, there may yet
be scope for such experiments as Mr. Evans's, in which he is not unprecedented-Mr. Dor- rington's, Hickes's, and Mr. Joshua Smith's Books of Devotion, 92-95. Merit of Mr. Evans's Hymns, 95-98. Possible applicability to Family Devotion, 98, 99. Verse not to be absolutely prohibited in Church; the Anthem may be metrical; untenable character of some of Mr. Evans's arguments against it, 99-102.
Mexican Civilization, and its Origin. [Pres- cott's History of the Conquest of Mexico- Cortez's Dispatches, by G. Folsom.] 27-53. Undue tendency to depreciate the dangers of the Spanish contest, 27. Arrival of the Aztecs in the Valley of Mexico, 29. Cortez's description of Mexico, 30. Elective monarchy of the Aztecs, 31. Laws and judges, 32. Re- Resemblance of cere- ligious worship, 34. monial to Christian rites, 35. Hieroglyphic Astronomical writings and records, 36, 37. knowledge, 38. Agricultural science, 39. The Tezcucan republic-its refinement, 40, 41. Nezahual- The royal bard's poem, 42, 43.
coyotl and the golden age of Tezcuco, 44, 45. Tlascala-its ferocity, 46, 47. Cholula, the Holy City, 48. Various theories of the Indications of peopling of America, 49, 50. an Eastern origin, 50-52.
Natural History of Man. [Dr. Pritchard's Na- tural History of Man.] 563-590. Varieties of the human race, 563. Authority of Scrip- ture testimony to the unity of the human race, 564, 565. Species and permanent varieties defined, 565. Definitions of kind, likeness, unity, 566. Natural affinity, 567. Hybrids, 568. Intermarriages, 569. Variation in the tribes of animals, 569, 570. Hooker on a characteristic difference between mankind and animals, 570. Bishop Butler on the pro- gressiveness of mankind, 571. Different com- plexions of mankind are neither specific nor permanent varieties, 572, 573. Hair of the negro, 573. Shape of the human skull, 574- 576. General conclusion from the foregoing facts, 577. Mythological accounts of the origin of the human race, 578, 579. Dr. Pritchard's classification of mankind, 580, 581. Syro-Arabian, Egyptian, Arian, Allophylian races, their physical characteristics, religious and social habits, 581-585. Comparison of human races in respect of their mental en- dowments, 585-587. No religion can be wholly untrue, 588. Psychological characters of the Aborigines of America, Africa, and Oceanica, 588, 589. The Church Catholic, 590.
Newman, J. H. [Sermons, bearing on subjects
of the day.] 102-113. Mr. Newman's posi- tion, gifts, and learning, 102, 103. Character and style of his Sermons, 104, 105; his recent volume, 106. Results of the condemnation of Tract No. 90, 107, 108. Recent Protestant developments of the Church, 109. The pro- posed Prussian Episcopate. The Jerusalem Bishopric. Episcopal Charges. Subjects of the day. The Catholic revival, how possibly unreal, 110-113.
Orders-Holy, Candidates for. [Manning and Wilberforce's Charges, &c.] 335-347. Need of additional Clergy, 335. Should benefices
be lowered in value, 336. The ministry as a profession, 336. Sacrifices of the Clergy, 337. Its hold upon the middle classes, 338. Expen- siveness of clerical education, 339. The Dia- conate, 340. Retiring pensions for Clergy, ibid. Privileges of the Ministry, 341. And dignity, 342. Advice to parents, 343, 344. Need of prayer -Revival of Convocation,
345. Our divisions, 346. Orders, Holy, Education for. [Law's Address to the Bishops.] 659-667. University train- ing for orders, 661. Defective systems of the Universities, 662. Diocesan theological col- leges, 663. Their local advantages, 664. Burnet's testimony, 665.
Cathedrals, 666. And with existing univer- sities, 667.
Oxford and its Governors. [Macmullen's Ex- ercises. Appeal to the Statutes. The Mac- State of mullen Correspondence.] 690-709. Oxford-opposition to authorities, 690, 691. University Life, what it should be and what it is, 692, 693. Constitution and government -the Hebdomadal Board and Convocation, 693. Recent divinity statute, its rejection, 694, 695. If proposed honestly by the Heb- domadal Board-if dishonestly, 696, 697. General feeling towards the statute, 697. The majority, 698. Implied censure on the Heb- domadal Board, 699. Taking the edge off the defeat, 700. Possible reasons for the re- cent conduct of the Hebdomadal Board and State Influence, 701. The Macmullen case, 702, 703. Mr. Macmullen's degree refused, 704. Dr. Hampden and Dr. Wynter, ibid. Heylyn and Prideaux, ibid. Was the Vice- Re- Chancellor's conduct statutable? 705. turn to the disputations, 707. Mr. Garbett's sermon, 708. Laud's Instructions, ibid. Mac- mullen's Exercises, 709.
Oxford New Divinity Statute. [Some Hints as to the Character of the Statute now proposed to Convocation.] 426-438. The ultimatum of the Hebdomadal Board, 426. No substan- tial change in the statute, 426-428. Regius Professor, 429. New examination and new degree in Theology, ibid. Paper issued at Ox- ford, 430-432. Letter in the "Times," 433, 434. Differ- Influence of the Government, 434. ence between German and English univer- sities, 435. External aspect of Oxford, 436. Dangerous tendencies exhibited by the Heb- domadal Board, 437, 438.
Plain Tune. [Dyce's Psalter, &c. with Plain Tune. Jebb on Choral Serice. Bishop's Edi- tion of Challis. Laudes Diurnæ.] 438-466. Ornaments at York Minster, 438, 439. An epitome of parties in the Church, 441. Safe Applied men, and "via media," 441-443.
to Choral music, 444. Jebb's Choral Service, ibid. His via media, 445. Practice at Win- chester, Durham, and Westminster, 446. "Principles" of plain tune, 447. Rules of ditto, 448. Was ancient system based on scale? 449, 450. Had the ancients a system? 451. Resources of old Gregorian music, 452. Gregorian music "sui generis," 453. Gre- gorian tones not to be adapted, 454, 455. Mr. Oakley's Psalter with the tones, 456 Instincts of the people, 457. Hindrances from the Clergy, 458. Organs, 459. Accompaniment, 460. Addition of harmonies, 461. Profana- tion introduced by Organists, 462. Bishop's edition of Tallis, 463. Rejects Marbeck, 464. False principle of Mr. Bishop, 465. Plain Tune of Communion Office, 466. Note to this article, 614, 616.
Reviewals, republication of. [Contributions to the Edinburgh Review, by Francis Jeffrey, now one of the Judges, &c.] 347-362. Ad- vantages attending the republication of Re- viewals, 347-349. Peculiar merits of the Edinburgh Review, 349, 350. Literary cha- racter of Edinburgh, and literary eminence of Rea- its bar-causes of the latter, 350-352. sons of its Epicurean tone, 353. Merits of His treatment Lord Jeffrey, as a critic, 354. of Wordsworth accounted for by his particular temperament, 356. His republished attack Un- on Coleridge unjustifiable, 357-361. favourable prospects for the Scottish mind; state of the ancient Cathedral of Glasgow, 362. "How shall Ritual Conformity. [Robertson's we Conform to the Liturgy?"] 183-197. How shall we conform? 184. Interest of laity in this question, 185. Is the question difficult? 186. The question a moral one, 187. Autho- rity of the Rubric, 188. Whether the Prayer Book an ideal? ibid. Bp. Taylor's authority, 189. The argument historical, 190. Laud, Wren, and Andrewes, 191. Their Conformity, 192. Lights on the Altar, 192-195. Distinc- tion between Cathedrals and Village Churches, 196. Need of Caution, 197.
Roads and Carriages. [Sir H. Parnell's Trea- tise on Roads. Adams' English Pleasure Car- riages.] 198-219. Utility of roads, 198, 199. Roman roads, 200-202. Roads in Great Bri- tain, 202, 203. Legislation concerning roads, 203-205. Highland roads, 205-207. Gene- ral Wade, 206. Art of road-making, 207- 211. Early carriages, 211, 212. Taylor, the Water Poet's, invective against coaches, 213, 214.
"Nimrod's" illustration of the progress of stage-coach travelling, 214-218. Private carriages, 218, 219.
Science and Religion. [Dr. Wiseman's Twelve Lectures on the Connexion between Science and Revealed Religion.] 15-26. Unity of the human race, 15. Aristotle's classification of mankind, 16, 17. Camper's and Blumen- bach's methods of measuring the skull, 18. Infidel theories, 19. Causes of sporadic varieties in animals and men, 20-22. Affinity of lan- guage an evidence of unity of origin in differ- ent nations, 22. Recapitulation, 23, 24. Science ancillary to Revelation, 25, 26. Scottish Communion Office. [Cheyne on the Authority and Use of the Scottish Communion Office, &c.] 53-85. English Service Book from Reformation to Charles I., 54. Kiug Edward's First Book, 55. A full expression of pure doctrine, 55. The model of Scotch Liturgy,
56. Episcopacy restored without the Liturgy, 57. Revolution of 1688, 58, 59. The Scotch Service Book, 59. Lord Winton's edition of, 1713. The English Service Book permitted, 60. Collier's Liturgy and the Usages, 61, 62. History of "Marked" Office, 63. Revision of 1755 and 1765, 64. Synods of 1811, 1828, and 1838, 65. Canon XXI. ibid. Agitation against the Scotch Liturgy, 66 Condition of Scotch Church, 67. Glasgow petitioners, ibid. Dishonesty of, 68, 69. Mr. Craig, 69. Is Scotch Liturgy un-Anglican? 70. Eucha- ristic sacrifice, ibid. Invocation of Holy Spirit, 71; its agreement with all Christian litur- gies, 72. Both Anglican and Anti-Roman, ibid. Testimonies of English divines, 73-77. Authoritative in Scotland, 78, 79. Appeal to Scottish and English Churches, 79-81. Bishop of Aberdeen, 82. Mr. Cheyne, 83, Mr. Pratt, ibid. Duty of preserving Scotch Liturgy, 84.
Scottish Communion Office. [Aberdeen Address.] 289-298. Reclamation against Scotch Ser- vice a doctrinal movement, 291. Substitu- tion of English for Scottish Service, 292. A service not a document, 293. Conformity to English Ritual, 294, 295. Impregnable posi- tion of Scottish Church, 296. Remonstrants not of the Scottish Church, 297. Address to Scotch Bishops, 298.
Tasso, Life of, Part III. 1577-1586. 219-236.
Witches and their Trials. [Proceedings against Dame Alice Kyteler, for Sorcery, in 1344. Edited by T. Wright, for the Camden Society. Presbytery Book of Strathbogie, 1631 to 1654, for the Spalding Club. Chandler's American Criminal Trials.] 145-162. Prevalence of a belief in Sorcery, 145, 146. The fate of the Kytelers in Ireland in 1344, 146-148. Witch persecutions in Scotland, 149, 150. American Witches- commencement of the persecutions at Salem in 1692, 150, 151; dreadful persecution, and nature of the evi- dence before the Special Commission, 151- 154. Evidence against Bishop, 155, 156; fruitless endeavours of the ministers to calm the popular feelings-execution of Burroughs, 157 159. Sudden change in public opinion, 160. Recantation of some of the leaders, ibid. The nature of superstition, and the truth of Satan's kingdom on earth, 161, 162.
Young England. Its real limits and promise, 678-689. [See Coningsby.]
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