Goes to

A. D.

A, D.

from Gre

A. D.

gory II.

History. by the recommendation of his Abbot, and his inclina- offend the Court of France, upon whose protection he

Of the tions led him to exercise his ministry in the conversion was obliged to rely. If he preserved an intercourse Christian of Pagan nations. He went to Friesland, accompanied with them, he was fearful of incurring guilt. He laid

Church Friesland.

by two Monks, and immediately proceeded to Utrecht, his doubts before his ancient friend the Bishop of Win

where Willebrod had already displayed his Christian zeal. chester, who advised him to endure with patience those 716.

But a war breaking out between Radbod, King of Fries- evils which he could not amend, not to make a schism
land, and Charles Martel, Winfrid thought it prudent in the Church under the hope of purifying it, yet, not-
to return to England, and settled himself once more in withstanding, to exercise ecclesiastical discipline against
his Monastery.

notorious offenders.
On the death of the Abbot of Nutrell, the fraternity The assiduity of Boniface was rewarded by an ad- Boniface
would have elected Winfrid into the vacant seat, but vancement to the Archiepiscopal See of Mentz. To that created
the missionary, keeping his purposed destination in dignity he was raised by Gregory III., by whose autho- Archbishop
view, declined the proffered dignity. Having obtained rity, and under the protection of Carloman and Pepin,
recommendatory letters from the Bishop of Winchester, the sons of Charles Martel, he founded in Germany the

723. he went to Rome and presented himself to the Pope, Bishoprics of Wurtzburg, Burabourg, Erfurth, and expressing a desire of being employed in the conversion Aichstadt. The See of Wurtzburg was filled by Burof Infidels. Gregory II. approved his undertaking, chard, an Englishman, who laboured for ten years with and gave him a commission of the most ample and un- unceasing assiduity, and having exhausted his strength, limited nature.

resigned his Bishopric. Receives a

With that commission, Winfrid passed into Bavaria When Boniface was far advanced in life, he once more He visits commission

and Thuringia; in the first Country, he reformed visited Rome, and after some stay there, induced several Rome.
Churches which had been already planted, in the second of his Countrymen, who resided in that celebrated city,
he planted Churches where none had previously existed. join him in his German mission. Returning into

But his stay in either of them was not long ; he learned Bavaria by the desire of Duke Odilo, he established in
Settles in that the obstacles which opposed his labours in Fries- that Country three new Bishoprics, Saltzburg, Frisin-
Friesland. land were removed, and thither he immediately hastened. ghen, and Ratisbon.

Radbod, King of the Frisons, a patron of Idolatry, At last he fixed at Mentz, but his activity was Settles at
was dead. Winfrid, therefore, joined the venerable not diminished, and his connection with England was Mentz.
Willebrod, and these two missionaries cooperated in constantly preserved. He often wrote for books, espe-
their labours.

cially for the Works of Bede, whom he styled “ The
Willebrod declining in strength, chose Winfrid for his lamp of the Church.” He addressed a circular Letter to
successor ; but the latter refused the offer, since the the Bishops and People of England, entreating their
Pope had commissioned him to preach the Gospel in prayers for the success of his missions. Having laboured
the Eastern parts of Germany. Willebrod acquiesced throughout a long life, he was resolved to labour even Quits his
in the resolution of Winfrid, and dismissed his coadjutor to its close. Quitting his archiepiscopal dignity, to Archbishop
with a blessing. The younger missionary departed imme- which he appointed Lullus an Englishman, he deter- ric.
diately, and went to Hesse ; where his preaching was mined to end his life at the spot on which he had begun
eminently successful, although he was occasionally obliged his missionary undertakings. He returned to Friesland Returns to

Friesland. to support himself by the labour of his own hands, and by the Rhine; and there, with the assistance of Eoban, was exposed to imminent peril from the rage of barba- the second Bishop of Utrecht, he brought numerous rous Infidels.

Pagans to the profession of Christianity. He had ap-
Returns to After some time he returned to Rome, was received pointed a day to confirm those whom he had previously

with great kindness by Gregory II., consecrated Bishop baptized; and in expectation of their attendance, he
of the newly founded German Churches, under the had encamped with his followers on the banks of the
name of Boniface, (a Roman name seeming more Bordne, a river which was then the boundary between
likely to procure respect than one of English origin,) and East and West Friesland. On the appointed day he is mur-

dered by took an oath of subjection to the Papal authority. beheld not the new converts whom he expected, but

the Pagans. Boniface, encouraged by the addition of fresh mission- troop of fierce Pagans armed with shields and lances. and lastly aries from England, returned with alacrity to the scene His servants prepared for resistance, but Boniface reto Friesland. of his pastoral care. Passing through Hesse, he con- pressed their ardour, and prepared his companions, as him

firmed by imposition of hands several converts who had self was prepared, for martyrdom. The Pagans attacked already been baptized, and exerted himself vigorously them with fury, and slew the whole company, fifty-two in suppressing idolatry. Charles Martel, whose domi- in number, besides Boniface himself. The Christian nions extended over Germany, distinguished the zealous Germans resented his death by an attack upon the murBishop by the protection of regal authority. .

derers, and the memory of Boniface is still reverently Boniface, however, retained a strong attachment for preserved by the honourable appellation of the Apostle spondence, his native Country, and his early friends. His intimacy of the Germans. with Daniel, Bishop of

with Daniel, Bishop of Winchester, was never inter- Boniface was not the only missionary who attempted Winches

. rupted, and the epistolary correspondence of those two to deliver the nations of Germany from the bondage of ter, Prelates is highly interesting. From England, Boni- Pagan superstition ; many others signalized their zeal

face was constantly supplied with fellow-labourers, in in the same pious undertaking. Corbinian, a French
whom he found consolation under the difficulties by Benedictine Monk, after having laboured with great
which he was surrounded. His mission was obstructed diligence in planting the Goopcl in Bavaria and other
by the scandalous lives of the Ecclesiastics under his Countries, became Bishop of Freisingen. Firmin, a Firmin.
government, and he was often involved in doubts how native of Gaul, preached the Gospel under various kinds
he should regulate his own conduct towards them. If of suffering and opposition, in Alsatia and Helvetia,
he avoided all communication with them, he might The missionaries of this Century would fill a numerous


His corre

reagoe turns

his arms

Eistory. catalogue, but as they are of no great reputation, they the Saxon Chiefs, attempted to extirpate the profession Ecclemay be passed over in silence.

of Christianity by the same violent methods through siastical Charle

But Idolatry experienced the attacks of a more for- which it had been planted; but the courage and wisdom Writers of

midable adversary than any Christian Priest, in the of Charlemagne ultimately engaged those two warriors to and Vilith gainst the person of Charlemagne. At the conclusion of this Cen- make a public and solemn confession of their Christian Centuries. Pagans. tury, that Emperor turned his arms against the German Faith, and to promise an adherence to it during the re

Saxons, not only for the purpose of chastising their mainder of their days. Bishops were appointed, and
rebellious spirit, but of abolishing their idolatrous wor- Monasteries and Schools were founded, in order to pre-
ship. He expected that their conversion to Christianity serve the knowledge and continue the propagation of
would soften their ferocity. This project, however wise Christianity.
in theory, was difficult in practice ; his first attempt to Such is the general outline of the state of the Western
convert the vanquished Saxons was defeated, for he made Church in the VIIth and VIIIth Centuries. To enter
use of Bishops and Monks whose exhortations were minutely into the History of the Eastern Church, would
vain. More forcible means were afterwards used, and involve a repetition of the Mohammedan and Byzan-
that warlike people, allured by promises of favour, or tine Histories, or would anticipate the Biographical
awed by threats of punishment, suffered themselves to notices of Ecclesiastical Writers, and the narrative of the
be baptized by missionaries expressly sent by the Empe- Controversies and Heresies, upon which we are about to
ror. Widekind and Albion, two of the most valiant among enter separately.

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the Iconoduli destroyed or suppressed all writings which
opposed their superstitions. From the catalogue of
obscure authors, we will extract notices of the most





was a native of Damascus, and having first applied ISIDORE OF SEVILLE.

himself to the study of Philosophy, became a Monk, ALDHELM, DIED 709.

and was finally raised to the Patriarchate of Jerusalem.

He was chiefly remarkable for the controversies which

he carried on against the Monothelites. When Jeru-

salem was taken by the Khalif Omar, A. D. 637, Sophro

nius, by the terms of capitulation, was allowed the free VIIIth CENTURY.

exercise of his Religion, but he died shortly after that

calamitous event.

Dupin, tom. I. p. 261. Cave, Hist. Lit. tom. i. p. 579.


was a Monk of Palestine, and belonged to the celebrated
Monastery of St. Saba. He was of a very superstitious

disposition, and composed a Pandect of the Holy Scrip-
BEDE, DIED A. D. 735.

tures, or a Summary of Christian doctrine, contained in ALCUIN, DIED A. D. 804.

one hundred and thirty Homilies. This is his only

Work extant, except a Life of St. Euphrosyne, a mem-

ber of the Monastery of St. Saba.

Cave, Hist. Lit. tom. i. p. 576.

The VIIth Century is remarkably barren of Writers,
and several circumstances contributed to the declension

was Bishop of Jerusalem. He wrote a Commentary on
of Learning. First, may be reckoned the irruption of several Books of Scripture, and some Homilies which
the Saracens; secondly, the prevalence of the Monothe-

are still extant, besides an Ecclesiastical History which lite Heresy; and thirdly, the increasing corruptions of

is lost.
the Romish Church. The VIIIth Century is of the same

Cave, Hist. Lit. tom. i. p. 572.
complexion, and we shall find few Writers distinguished
either for erudition or genius.
The Eastern Church

was distracted by the Image commuverdy, and allung

The VIIth Century is styled Sæculum Monotheliticum; the holds the first rank among the Greeks of the VIIth Cen-
VIlIth Century Sæculum Eiconoclasticum.

tury. He was born at Constantinople, and held a con-



History. fidential situation in the Court of the Emperor Herac


Eccle lius. When that Prince was seduced by the Monothe

siastical lite Heresy, Maximus indignantly left the Court, and The Latin writers of the VIIth and VIIIth Centuries Writers of retired into a Monastery near Constantinople. His were of a higher order than the Greeks. Isidore go- and VIlith

the VIlta literary labours were almost entirely devoted to the verned the Church of Seville for forty years. He was Centuries. Monothelite controversy, with the exception of some born in the VIth Century, but flourished at the beginIllustrations of the Holy Scriptures. His style, on ac- ning of the VIIth. He was a voluminous writer, but count of its involutions, is obscure, and moreover tumid. perhaps the most useful part of his Works is his CollecCave, Hist. Lit. tom. i. p. 586.

tion of Sentences out of Gregory. The Mosarabic

Liturgy, which became the text Book of Spanish wor-

slip, was principally from his hand.

OB. 750.

was Bishop of Constantinople, and has obtained a no

toriety for his violent zeal in favour of Image-worship.

OB. 709,
For his pertinacity in opposing the edicts of the Em-
peror Leo, he was removed from his Bishopric, but was of English birth, and of Regal descent, but re-
ended his life in retirement and peace.

ceived his early education in France and Italy. Re-
Cave, Hist. Lit. tom. i. p. 621.

turning to his native Country, he embraced the Monastic

life, and became Abbot of Malmsbury. Having passed COSMAS

more than thirty years in this seclusion, he was promoted

to the Bishopric of Sherborn. In the Paschal controacquired the appellation of Hagiopolites, on account of versy which so long divided the British and Saxon his proficiency in Polite Literature. Having been cap- Churches, he sustained a distinguished part. According tured by the Saracens, he was carried to Damascus, and to Camden, he was the first Englishman who wrote in had the honour to be Preceptor of that consummate Latin, and according to the testimony of Bede, * his master of the Peripatetic Philosophy, whom we are next erudition was various. His book on the Paschal conabout to notice.

troversy is lost, but several Poems remain, Concerning

the Christian Life, which exhibit no striking marks of JOHANNES DAMASCENUS.


Cave, Hist. Lit. tom. i. p. 595. Collier, Eccl. Hist

vol. i. p. 121. This eminent writer, who was called Damascenus

THEODORE from the place of his birth, and Chrysorrhoas from his extraordinary eloquence, was also known by the appella- was the seventh Archbishop of Canterbury. The Biogration of Mansus, that being his patronymic. * His father phy of this Prelate may be seen under the History of the held a station in the Saracenic Court, to which himself Anglo-Saxon Church. Besides his famous Penitentiale, succeeded. Having with some difficulty obtained from there are extant of his writings, 1. Capitula Ecclesiastica, the Khalif an embassy to Jerusalem, his Preceptor Cos- 120. 2. Epistola Theodori ad Æthelredum Merciorum mas was the companion of his journey. At Jerusalem Regem de amicitiâ inter se et Wilfridum Episcopum he was advanced to the Order of Priesthood, and soon Eboracensem quam injustè deponi curaverat Theodorus after he retired to the Monastery of St. Saba, where he redintegratâ. ' Apud Guil. Málmsbur. de Gest. Pontif. passed the remainder of his days.

lib. iii. fol. 151. et Concil. tom. vi. p. 1383. His Works. His writings are numerous, and illustrate the leading Cave, Hist. Lit. tom. i. p.

doctrines of Christianity, but he was tinctured with the
superstition of his Age, and was a warm advocate for

Image-worship.t His Works have been collected in
two volumes folio; the best edition is that of Paris, 1712. was a native of Toledo, and ultimately elevated to its

Bayle, Dict. tom. ii. p. 950. Spanheim, Hist. Christ. Archbishopric. Such of his writings as are still extant, sæc. viii. and Hist. Imag. Restil. sec. 2. num. 13. Cave, were chiefly in confutation of the Jews, and several of Hist. Lit. tom. i. p. 624.

his tracts both in prose and verse are lost.

Cave, Hist. Lit. tom. i. p. 596.

two writers on the Byzantine History. The

FLOR. 690, Chronicon of Syncellus was in a great measure borrowed without acknowledgment from the Work of was an African Bishop, but of what city does not apEusebius. That of Theophanes in its style is rude, and pear. He was the author of two books on Ecclesiasin its matter replete with contradictions.

tical Law, the one being an Abridgement and the other Cave, Hist. Lit. tom. i. p. 641.

a Concordance of the Canons. He also wrote a Poem on the wars and victories of Patricius over the Saracens,

which is lost. * Toő Mavooúg, Mansuris filius. Thus he is namod in the Acts of the Nicene Council, in which he bore a distinguished part, and by

Caro, Hoot. Lit. tom. 1. p. 600. Suidas. Spanheim, Hist. Christ. sæc. viii.

† Baronius, a favourable witness, confesses of him, In multis ejus * Vir undecunque doctissimus ; nam est sermone nitidus, et scrip scriptis fidem vacillare, et compluribus ipsum scatere menduciis. Cave, turarum tum liberalium quam ecclesiasticarum erat eruditione mi Hist. Lit. tom. i. p. 624.

randus. Bede, Eccl. Hist. lib. v. c. 19.



him." After mentioning that Bede was even then oc-

Ecclecupied in translating St. John's Gospel into Saxon, his 672-735.

Writers of pupil adds, " When he came to the third festival before

the VIIth the Ascension day, his breathing began to be very and Villth The Venerable Bede, as he is universally and justly strongly affected, and his feet to swell. All that day Centuries. styled, * was born in the neighbourhood of Durham, in he dictated cheerfully, and sometimes said, “ Make haste, a village now called Farrow, near the mouth of the I know not how long I may contain. My Maker may Tyne. Concerning his parents, Biography is silent, but call me away very soon.' He passed that whole night it is probable that they were poor. It is however cer- in watching and devotion, and in the inorning comtain, that he was deprived of them in his infancy, and manded us to write diligently what we had begun. This that he was placed by his kindred in the Monastery of being done, we walked till the third hour with the Wearmouth.' His youthful days were passed in that relics of the Saints, as the custom of the day required. retirement, until he became capable of professing the one of us was with him who said, “There is yet, beloved discipline in which he had been educated : he was then master, one chapter wanting, will it not be unpleasant removed to the neighbouring Monastery of Jerrow. In these two Religious Houses, situated scarcely five miles Not at all; take your pen, prepare it, and write with

to you to be asked any more questions?' He answered, from each other, Bede passed and ended his days.

speed !' He did so. At the ninth hour, he said to me, In the nineteenth year of his age, he was ordained a

I have some valuables in iny little chest ; but run Deacon, and in his thirtieth year was admitted to the quickly and bring the Presbyters of the Monastery to Order of Priesthood. We are not informed who the

me, that I may distribute my small presents. He adinstructors of Bede were, but some notion may be dressed each, and exhorted them to attend to their formed of the ability of the teachers in the Benedictine Masses and Prayers. They wept when he told them Monasteries from the noble Libraries with which they that they would see him no more, but he said that it were furnished. So great was the progress of Rede

was time for him to return to the Being who had formed both in sacred and profane Learning, that his fame had him out of nothing. He conversed in this manner spread to the Continent, and Sergius I., at that time cheerfully till the evening, when the boy said, Dear Roman Pontiff, invited him to the Metropolis of the master, one sentence still is wanting.” Write it quickly,' Western Church, to assist in the settlement of some

exclaimed Bede. When it was finished, he said, “Take Ecclesiastical disputes, then warmly agitated ; an offer

my head in your hands, for I shall delight to sit opposite which he declined.

the holy place where I have been accustomed to pray, The course of his life and studies is thus described by and where I can invoke my Father.' When he was himself. “From the time of my receiving the Order of placed on the pavement, he repeated the Gloria Patri, Priesthood to my fifty-ninth year, I have employed and expired in the effort."* myself in briefly noting from the Works of the venerable

The Theological Works to which Bede alludes in the His Works. Fathers, those things on the Holy Scriptures which are

passage above quoted, consist of Commentaries on the adapted to the necessities of me and mine, and in adding Holy Scriptures, Homilies, Lives of Saints, and Ecclesisomething to the form of their sense and interpretation.'

astical History. And those comprise three-fourths of A Monastic life, above any other, must be barren of all his writings. He has commented on every Book events, and the chief celebrity of Bede arose from his

of the Scriptures froin Genesis to the Revelations, and Lectures. His death is described in the following man

he has introduced on each, as much learning and knowner by his pupil Cuthbert. · He was attacked with a ledge as any individual could at that time accumulate severe infirmity of frequent short breathing, yet without by the most patient research. His Treatise on the pain, about two weeks before Easter Day, and so he

Trinity is a Commentary on the Tract of Boethius on continued joyful, employed in returning daily, or rather

that subject. His Meditations on the last words of our hourly, thanks to God, till the day of Ascension. He

Saviour display great devotional sensibility. His Hogave lessons to us his disciples every day, and during

milies must, in the dearth of knowledge which then the remainder of it was employed in singing Psalms. The nights he passed almost without sleep, yet rejoicing Religious persons are disfigured with absurd legends,

prevailed, have been abundantly useful. His Lives of and giving thanks, unless when a little slumber inter- but as they were the object of general admiration and vened. When he waked, he resumed his accustomed belief in his day, his credulity was no more than the devotions, and with expanded hands ceased not to utter credulity belonging to the Age. thanksgivings. He recited the passage of St. Paul, 'It

Of all his Works, the most valuable is the Ecclesiasis a fearful thing to fall into the hands of the living tical History of the Nation of the Angles, which, while God,' admonishing us to awake from the sleep of the

it treats professedly of the establishment of Christianity mind. He sang the Antiphonæ according to our cus

in the different Saxon Kingdoms, contains almost all tom and his own, of which one is ‘ O King of glory,

which we know of the History of their more early Lord of virtues, leave us not orphans, but send the pro- Princes. His industry and abilities in this department mise of the Father, the Spirit of Truth, upon us. Alle.

may be best estimated if we recollect that all notice of luiah.' When he came to the words 'Spirit of Truth,' public transactions ceased with him. The greatest obhe burst into tears, and wept much, and we wept with jection to his History arises from its marvels.

The style of Bede is plain and unaffected, seldom * The legendary story of the origin of the title informs us that eloquent, and often homely, but clear and precise. His one of his scholars willing to compu- ngritoph on his master,

cateni of reading is undisputed; he was one of the Hac sunt in fossů Beda

greatest Ecclesiastics of his times, and while his learning Being unable to discover any proper epithet, in his perplexity he fell asleep, and when he awoke he found the verse filled up as below,

* Smith's Bede, p. 793. Hac sunt in fossá Beda VENERABILIS ossa,

+ Six folio volumes out of eight.



History. qualified him for the highest stations in the Church, rius III. issued a Bull declaring that it “abounded with

Eccle. his humility kept hi.n in one of the lowest. Instead of worms of Heretical depravity.” Excommunication was siastical

Writers of being, as he might have been, a munificent patron of denounced against all who should retain in their posses

the VIIth learned men, he chose the laborious life of a Monk, an sion a copy of so dangerous a Work.*

and Villah author, and a teacher, in one of the most remote parts Erigena enjoyed a great share of Royal favour. King Centuries. of his native Island.

Charles the Bald, one day, when they were feasting Cave, Hist. Lit. tom. i. p. 616-619. Life of Bede, opposite to each other, took occasion to give him a gentle prefixed to his Works. Turner, Hist. of the Anglo- rebuke for some irregularity by asking him, Quid disSarons, book ix. ch. vi. Muratori, Antiq. Italic. Med. tat inter Sotum et Scotum ?f The Philosopher reÆvi, tom. iii. p. 325.

plied with ready wit, Mensa tantum. The Emperor

had the good sense and good nature to smile at the reALCUIN, OR ALBINUS


After the death of Charles, Alfred invited Erigena to was a native of York or its neighbourhood, although some England, and rewarded his talents by settling him at writers have fixed his birth in the vicinity of London." Malmesbury. His life ended unfortunately, for it is He is said to have been one of the disciples of Bede. said that he was stabbed by the boys whom he taught. By Egbert, Archbishop of York, he was appointed This story is related also of Erigena, Abbot of Ethelingey, Master of the School in that Archiepiscopal city. His but the probable solution of the difficulty is, that Joreputation attracted crowds of students from Gaul and hannes Erigena had been removed from Malmesbury to Germany to his Lectures, and recommended him to the Ethelingey. A difficulty less capable of explanation is, notice of the Emperor Charlemagne. He accepted the how one and the same Erigena could have been the invitation of that Prince to reside in his Court,t diffused disciple of Bede and the literary companion of Alfred, a taste for Learning throughout all the Provinces of the

or a contemporary of Charles the Bald. These ana-
Empire, and numbered the most distinguished Prelates chronisms cannot be settled.
and Statesmen among his scholars. When in his old

Cave, Hist. Lit. tom. ii. p. 45. Turner, Hist. of the
age he retired from the splendour and intrigues of the Anglo-Saxons, book ix. ch. vi.
Imperial Court, many followed him to his retreat at
Tours, where he continued his favourite occupation of

teaching till his death. His Works are numerous ; #
they consist principally of Poems, Elementary Introduc an eminent Grammarian, was a native of Germany, and
tions to the different Sciences, Treatises on a variety of rewarded by the patronage of Charlemagne, who ad-
Theological subjects, and Epistles to the most celebrated vanced him to the See of Aquileia, in which station
characters of his Age. His Commentary on the Book he proved a formidable opponent of the Felicians. Be-
of Proverbs and the Epistles of St. Paul, a Treatise on sides a Treatise on the Trinity, and some controversial
Orthography, and on Music, are lost.

Books against the Felicians, he wrote some Sacred
Hist. Lit. de la France, tom. iv. p. 295. Cave, Hist. Poems.
Lit. tom. i. p. 637–639. Spanheim, Hist. Christ. Spanheim, Hist. Christ. sæc. viii. sec. 10. Cave,
sæc, viji. sec. 10.

Hist. Lit. tom. i. p. 696. Art. Sanctor. tom. i.



CENTURIES. was another disciple of Bede, and distinguished for the acuteness of his intellect as well as for the extent of his Fredegarius the Historian claims the first place in Learning. Ile was by birth an Irishman, but was well the list of minor Writers. Boniface, the Apostle of Gerskilled in Grecian Literature, for he translated from that many, of whom we have already spoken, wrote a TreaLanguage a Work of Dionysius, and the Scholia of tise entitled De unitate Fidei, which is lost, but his Maximus on Gregory Nazianzen. Ile dedicated the Epistles are still extant. Eginhard is known for his latter Work to Charlemagne, at whose command he Life of Charlemagne. Charlemagne himself is placed had undertaken it. At the request of his Ecclesiastical in the catalogue of authors. I The laws which are superiors, he wrote against Godeschallus on Predesti- known by the title of Capitularia, a Tract concerning nation, but his principal Work was a Treatise, De Divi- Images, with several Epistles, are attributed to him, sione Nature, a Dialogue which is distinguished for its though it is highly probable that they were the producAristotelian acuteness and extensive information.

tion of some of those illustrious characters whom he so subsequent Age it was condemned, and Pope Hono- munificently patronised.

In a

* He hirnself says that he was born and educated at York. Malmsb. De Gest. Reg. p. 24.

† He acquired great riches by the favour of Charlemagne. He was indeed reproached on that account, and he does not deny the fact, but affirms that wealth had not corrupted his mind." It is one thing to possess the world ; it is another to be possessed by it." Alb. Ep. p. 927 :

They were published by Du Chesne at Paris, in 1617

* The Bull is contained at length in Fabric. Bib. Med.lib. ix. 402. It is dated 10 Kal. Feb. 1225.

† Matt. West. 333.

1 Yet, according to his Biographer, this great Prince was unable to write. Tentabat et scribere ; tubulasq et codicillos ad hoc in lec tulo sub cervicalibus circumferri solebat ; ut cum vacuum tempus esset manum effigiundis literis assuefaceret. Sed parum prosperè successit labor pra posterus ac scro inchoatus. Eginhard, Vit. Carlum.

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