ported themselves by expedients for a time, without any final injury to their creditors; and what is lost by one adventure may be recovered by another. He believes that a young lady pleased with admiration, and desirous to make perfect what is already excellent, may heighten her charms by artificial improvements, but surely most of her beauties must be genuine, and who can say that he is wholly what he endeavours to appear? The author he knows to be a man of diligence, who perhaps does not sparkle with the fire of Homer, but has the judgment to discover his own deficiencies, and to supply them by the help of others; and, in his opinion, modesty is a quality so amiable and rare, that it ought to find a patron wherever it appears, and may justly be preferred by the publick suffrage to petulant wit and ostentatious literature. He who thus discovers failings with unwillingness, and extenuates the faults which cannot be denied, puts an end at once to doubt or vindication; his hearers repose upon his candour and veracity, and admit the charge without allowing the excuse. Such are the arts by which the envious, the idle, the peevish, and the thoughtless, obstruct that worth which they cannot equal, and, by artifices thus easy, sordid, and detestable, is industry defeated, beauty blasted, and genius depressed. No. 145. TUESDAY, AUGUST 6, 1751. Non si priores Mæonius tenet What though the muse her Homer thrones HOR FRANCIS. It is allowed that vocations and employments of least dignity are of the most apparent use; that the meanest artisan or manufacturer contributes more to the accommodation of life, than the profound scholar and argumentative theorist; and that the publick would suffer less present inconvenience from the banishment of philosophers than from the extinction of any common trade. Some have been so forcibly struck with this observation, that they have, in the first warmth of their discovery, thought it reasonable to alter the common distribution of dignity, and ventured to condemn mankind of universal ingratitude. For justice exacts, that those by whom we are most benefited should be most honoured. And what labour can be more useful than that which procures to families and communities those necessaries which supply the wants of nature, or those conveniences by which ease, security, and elegance, are conferred? This is one of the innumerable theories which the first attempt to reduce them into practice certainly destroys. If we estimate dignity by immediate usefulness, agriculture is undoubtedly the first and noblest science; yet we see the plough driven, the clod broken, the manure spread, the seeds scattered, and the harvest reaped, by men whom those that feed upon their industry will never be persuaded to admit into the same rank with heroes, or with sages; and who, after all the confessions which truth may extort in favour of their occupation, must be content to fill up the lowest class of the commonwealth, to form the base of the pyramid of subordination, and lie buried in obscurity themselves, while they support all that is splendid, conspicuous, or exalted. It will be found, upon a closer inspection, that this part of the conduct of mankind is by no means contrary to reason or equity. Remuneratory honours are proportioned at once to the usefulness and difficulty of performances, and are properly adjusted by comparison of the mental and corporeal abilities, which they appear to employ. That work, however necessary, which is carried on only by muscular strength and manual dexterity," is not of equal esteem, in the consideration of rational beings, with the tasks that exercise the intellectual powers, and require the active vigour of imagination, or the gradual and laborious investigations of reason. The merit of all manual occupations seems to terminate in the inventor; and surely the first ages cannot be charged with ingratitude; since those who civilized barbarians, and taught them how to secure themselves from cold and hunger, were numbered amongst their deities. But these arts once discovered by philosophy, and facilitated by experience, are afterwards practised with very little assistance from the faculties of the soul; nor is any thing necessary to the regular discharge of these inferior duties, beyond that rude ob No 145. servation which the most sluggish intellect may practise, and that industry which the stimulations of necessity naturally enforce. Yet though the refusal of statues and panegyrick to those who employ only their hands and feet in the service of mankind may be easily justified, I am far from intending to incite the petulance of pride, to justify the superciliousness of grandeur, or to intercept any part of that tenderness and benevolence, which, by the privilege of their common nature, one may claim from another. That it would be neither wise nor equitable to discourage the husbandman, the labourer, the miner, or the smith, is generally granted; but there is another race of beings equally obscure and equally indigent, who, because their usefulness is less obvious to vulgar apprehensions, live unrewarded and die unpitied, and who have been long exposed to insult without a de fender, and to censure without an apologist. The authors of London were formerly computed by Swift at several thousands, and there is not any reason for suspecting that their number has decreased. Of these only a very few can be said to produce, or endeavour to produce, new ideas, to extend any principle of science, or gratify the imagination with any uncommon train of images or contexture of events; the rest, however laborious, however arrogant, can only be considered as the drudges of the pen, the manufacturers of literature, who have set up for authors, either with or without a regular initiation, and, like other artificers, have no other care than to deliver their tale of wares at the stated time. It has been formerly imagined, that he who intends the entertainment or instruction of others, must feel in himself some peculiar impulse of genius; that he must watch the happy minute in which his natural fire is excited, in which his mind is elevated with nobler sentiments, enlightened with clearer views, and invigorated with stronger comprehension; that he must carefully select his thoughts and polish his expressions; and animate his efforts with the hope of raising a monument of learning, which neither time nor envy shall be able to destroy. But the authors whom I am now endeavouring to recommend have been too long hackneyed in the ways of men to indulge the chimerical ambition of immortality; they have seldom any claim to the trade of writing, but that they have tried some other without success; they perceive no particular summons to composition, except the sound of the clock; they have no other rule than the law or the fashion for admitting their thoughts or rejecting them; and about the opinion of posterity they have little solicitude, for their productions are seldom intended to remain in the world longer than a week... That such authors are not to be rewarded with praise is evident, since nothing can be admired when it ceases to exist; but surely, though they cannot aspire to honour, they may be exempted from ignominy, and adopted in that order of men which deserves our kindness, though not our reverence. These papers of the day, the Ephemera of learning, have uses more adequate to the purposes of common life than more pompous and durable volumes. If it is necessary for every man to be more acquainted with his contemporaries than with past generations, and to rather know the events which may immediately affect his fortune or quiet, than the revolutions of ancient kingdoms, in which he has neither possessions nor expectations; if it be pleasing to hear of the preferment and dismission of statesmen, the birth of heirs, and the marriage of beauties, the humble author of journals and gazettes must be considered as a liberal dispenser of beneficial knowledge. Even the abridger, compiler, and translator, though |