their conduct only to God. But no Christian can do this without violating the vows of God which are upon him, to train up his child in the nurture and admonition of the Lord. And, instead of a compromise in the evangelical Colleges of our land, there should be, as easily there may be, a more decided tone of religious influence. Our Colleges should every one of them be blessed, not only with preaching, but with kind, discreet, and assiduous pastoral instruction and care. Why should these precious communities of inexperienced youth, separated from parental inspection, and exposed to peculiar temptation, be deprived of the watchful eye and parental voice of pastoral exhortation and advice? What parent would not pray with more faith, and sleep more quietly, if he knew that some one, acquainted with the youthful heart, and appointed to watch over his child, had gained his confidence and affection, and was praying and labouring for his salvation?

There is no period in life when the heart may be more successfully assailed, than that which is passed in a College. And there is no class of human beings, among whom revivals may be promoted, by proper pastoral attention, with greater certainty, or with greater power and glory. Nor can it be expected, that the Church will ever look forth fair as the morning, until effectual care is taken, that in her higher schools and Colleges, her children shall be induced to consecrate to God the dew of their youth. 7. The vigour of charitable effort must be greatly increased.

As long as rich men shall trust more in uncertain riches than in the living God, and the covetous shall dare to heap up treasures to themselves, consecrating to God scarcely the crumbs that fall from their table, and the ambitious shall insist that they will roll in splendour, and give only the pittance which can be spared from the expense of a wanton ostentation as long as professors shall consume, in extra gratifications of sense, to the injury of health, sums that, if consecrated to Christ, might suffice to extend the word of life and the institutions of the gospel all over the world—as long as avaricious Christians shall so extend their plans of business, with the increase of their capital, as always to be straitened in the midst of their gains-and as long as parents shall labour to amass wealth for their offspring, only to paralyze their enterprise, and corrupt their morals, and ensure their ruin, --so long the cause of God on earth must move slowly. But the blame must rest on us. There is at this moment, in the hands of Christians, capital enough to evangelize the world in a short period of time, and without the retrenchment of a single comfort, and only by the consecration to Christ of substance, the possession of which would be useless, and often injurious. It is not required of Christian nations to sustain the entire work of preaching the gospel to all the unevangelized population of the earth. Nothing is needed but to erect the standard in pagan lands—to plant the seed—to deposit the leaven, in schools and in churches, until each nation shall support gospel institutions. This is the work to which God in his providence is calling the churches. Now, and for fifty years to come, the substance and enterprise of good men is imperiously demanded. Within that period, it is not improbable, that every nation may be so far evangelized, as that the work may move onward to its consummation, without extraneous aid.

8. The jealousies of Christians who are united substantially in their views of evangelical doctrine and religion, and who are divided only by localities, and rites, and forms, must yield, and give place to the glorious exigencies of the present day. The amalgamation of denominations is not required. The division of labour may greatly augment the amount; and the provocation to love and good works may be real and salutary, and still be conducted without invidious collision. Like the tribes of Israel, we may all encamp about the tabernacle of God-each under his own standard-and when the ark advances, may all move onward, terrible only to the powers of darkness. And if the enemies of righteousness are not sufficient to rebuke our selfishness, and force us into a coalition of love and good works; then verily it may be expected-and even be hoped-that God, by the fire of persecution, will purge away our dross, and take away our tin, until we shall love him, and his cause, and one another, with a pure heart, fervently.

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9. Let me add, that we must guard against the dangers peculiar to a state of religious prosperity.

There is no condition in which an individual, or the church at large, can be exempted from temptations. And especially as the church shall become. formidable, and bring upon the great enemy of God the pressure of a desperate extremity, we are to expect, that his rage will increase, and his wiles be multiplied. For he will leave the world only when forced; and will fight upon the retreat-giving many a desperate battle, when it shall seem as if the necessity was past of watching against his devices. Never, therefore, has the necessity of vigilance and prayer been more imperious than now. Let all the churches, then, with their pastors, feel deeply their dependence on God; and when their alms come up before him, and his Spirit shall descend in new and glorious showers, let them watch and pray that they enter not into temptation, and experience an overthrow in the moment of victory. To fear revivals, because attended by some indications of human imperfection, would be weak and wicked: and far from the church of God be the presumptuous confidence, that nothing deeply injurious to the general interests of religion can be blended with a real work of the Spirit. But though I am not without solicitude on this head, I do trust and expect, that God will preserve his churches, and cause pure religion and undefiled to prosper, and not permit the adversary to turn our glory into shame. O, could he do it, how would his minions scream out their joy! and how would Zion be confounded, and in this day of rejoicing, be compelled to hang her harp upon the willow, and sit down to weep in sackcloth and ashes! To conclude, Will any of you, my hearers, in this glorious day, take side against the cause of Christ! It will be a fearful experiment. What the mind and counsel of God have purposed to do for the melioration of man is now hastening to its consummation, with the intenseness of infinite benevolence, under the guidance of unerring wisdom, and by the impulse of Almighty power. And wo unto him who contendeth with his Maker. The lines are now drawing, and preparation is fast making for the battle of the great day of God Almighty. And who is on the Lord's side? Who! Will any of you, in this sublimely interesting moment, stand on neutral ground!

Remember, that neutrality is treason: and if persisted in, is as fatal as the unpardonable sin. Jesus Christ will have the decided services of his people. Already has he denounced as enemies, all who will not labour and suffer for him. He that is not for me, is against me: and whosoever shall deny me before men, him will I also deny before my Father which is in heaven, Think not that I came to send peace on earth; (that is, that the progress of truth will be without resistance and persecution;) I came not to send peace, but a sword. For I am come, (that is, the effect of my coming will be, as the gospel prevails,) to set a man at variance against his father, and the daughter against her mother; and a man's foes shall be they of his own household. He that loveth father or mother more than me, is not worthy of me: and he that taketh not his cross, and followeth after me, is not worthy of me. He that findeth his life, shall lose it; and he that loseth his life for my sake, shall find it. These statutes are not repealed. And if the laws of Christian discipleship could bind men to give up every relative, and even life itself, for Christ and his gospel, no excuse, surely, will screen from condemnation those who flinch and temporize, where the sacrifices required are comparatively trivial. If such as would not lay down their life for Christ, can not be accepted—what will become of those, in Christian lands, who will not lay down their substance, nor risk their reputation, nor lift a finger to advance his cause?

Is there a Christian here, who cannot, for the year to come, double the amount of his charities? Is there one who will not now purpose in his heart to do it? Brethren, the time is short in which we here have opportunity to express our boundless obligations to the Saviour. The fashion of the world passeth away. Next year, our tongue may be employed in celestial praises; and our substance be in other hands. What remains then, but that this day we dedicate ourselves, and our all, anew, to Him, who washed us in his blood? The tone of feeling which we cherish to-day, may, by a holy sympathy, and by the power of the Holy Ghost, be propagated through this great city-through this powerful nation-and through the world. The augmented religious enterprise, to which we pledge ourselves this day, may tell quickly in the very heart of Satan's empire; and cause light to spring up in retreats of deepest darkness.

If any man, however, is smitten with fear, let him retreat. If any man is faint-hearted, let him draw back. If any man tremble at his proportion of the charges for evangelizing the whole world, let him depart. If any man is alarmed at the noise which precedes the last conflict, let him hide himself, with his talent, in the earth! But let all who love our Lord Jesus Christ in sincerity, and wait for his appearing and glory-give themselves anew to his service; and break the earthen vessel; and lift up their light; and shout, The sword of the Lord and of Gideon: and the victory, and morc than the victory, shall be given to the people of the saints of the Most High God. And a great voice out of heaven shall be heard, saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.

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LUKE, xxiv. 47.—And that repentance and remission of sins should be preached in his name among all nations, BEGINNING AT JERUSALEM.

HERE the apostles receive from Christ a commission to commence in one of the chief cities of the world the great business of preaching the gospel to mankind. The fulfilment of prophecy required them to begin at Jerusalem. "Out of Zion shall go forth the law, and the word of the Lord from Jerusalem." "And it shall be in that day, that living waters shall go out from Jerusalem." But there were other and more special reasons. It was at Jerusalem that the death and resurrection of the Son of God took place :-facts, on which Christianity rested all its claims: and it was fit that the enemies of truth should have every possible advantage for controverting those facts. In commencing at Jerusalem, an immediate and striking illustration was also afforded of the forgiving spirit of Christianity-Go at once, and preach unto these mine enemies repentance and remission of sins. Let them have the opportunity of salvation through my blood-even that blood which their own wicked hands have shed.'

This direction to the first preachers of the cross, to begin at Jerusalem, suggests the general thought,


This thought may be illustrated and enforced, from the example and instructions of Christ and his apostles; from the early and signal visitations of the Spirit on cities; from the power with which Satan reigns in them; and from their relative importance, and influence on the world.

I. Our Saviour devoted his personal ministry very much to cities and large town's

Says Matthew, "And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities." Mark speaks of Him as follows: "And in the morning, rising up a great while before day, he departed into a solitary place, and there prayed: and Simon, and they that were with him, followed after him. And when they had found him, they said unto him, All men seek for thee. And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth." Luke informs us, that, on another occasion, He said unto those who sought him, and who urged him that he should not depart from them, "I must preach the kingdom of God to other cities also, for therefore am I sent."

From many other passages of Scripture, also, we learn of Christ's preaching in cities. "And behold, the whole city came out to meet Jesus." "And all the city was moved, saying, Who is this?" "And many of the Samaritans of that city believed on him." He is also found in Jericho, and in Capernaum. His wonders are made known at Chorazin and Bethsaida. His walks are along the shores, where commerce and trade had congregated vast multitudes. Jerusalem he repeatedly visits-especially on the anniversaries of religious festivals; when his instructions might fall upon the ear of assembled thousands; and through them be conveyed to every town and village of the land. On one occasion, when he was come near to the city, "he beheld and wept over it, saying, If thou hadst known, even thou, at least in this thy day, the things which belong to thy peace; but now are they hid from thine eyes.-Oh Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!" On another occasion, it is said, "Then began he to upbraid the cities, wherein most of his mighty works were done, because they repented not. Wo unto thee, Chorazin; wo unto thee, Bethsaida; for if the mighty works which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. And thou Capernaum, which art exalted unto heaven, shalt be brought down to hell; for if the mighty works which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, that it shall be more tolerable for the land of Sodom, in the day of judgment, than for thee." Thus it appears that the All-wise

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