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SIR WALTER SCOTT

ས.

EPOCH.

primordial

I

Three different sources contribute to produce this The thres elementary moral state- RACE, SURROUNDINGS, and forces. What we call the race are the innate and here- RACE. ditary dispositions which man brings with him into the world, and which, as a rule, are united with the marked differences in the temperament and structure of the body. They vary with various peoples. There is a natural variety of men, as of oxen and horses, some brave and intelligent, some timid and dependent, some capable of superior conceptions and creations, some reduced to rudimentary ideas and inventions, some more specially fitted to special works, and gifted more richly with particular instincts, as we meet with species of dogs better favoured than others, these for coursing, those for fighting, those for hunting, these again for house dogs or shepherds' dogs. We have here a distinct force, so distinct, that amidst the vast deviations which the other two motive forces produce in him, one can recognise it still; and a race, like the old Aryans, scattered from the Ganges as far as the Hebrides, settled in every clime, and every stage of civilisation, transformed by thirty centuries of revolutions, nevertheless manifests in its languages, religions, literatures, philosophies, the community of blood and of intellect which to this day binds its offshoots together. Different as they are, their parentage is not obliterated; barbarism, culture and grafting, differences of sky and soil, fortunes good and bad, have laboured in vain: the great marks of the original model have remained, and we find again the two or three principal lineaments of the primitive stamp underneath the secondary imprints which time has laid upon them. There is nothing astonishing in this extra

VOL. I.

C

ordinary tenacity. Although the vastness of the distance lets us but half perceive—and by a doubtful light-the origin of species,1 the events of history sufficiently illumine the events anterior to history, to explain the almost immovable steadfastness of the primordial marks. When we meet with them, fifteen, twenty, thirty centuries before our era, in an Aryan, an Egyptian, a Chinese, they represent the work of a great many ages, perhaps of several myriads of centuries. For as soon as an

animal begins to exist, it has to reconcile itself with its surroundings; it breathes and renews itself, is differently affected according to the variations in air, food, temperature. Different climate and situation bring it various needs, and consequently a different course of activity; and this, again, a different set of habits; and still again, a different set of aptitudes and instincts. Man, forced to accommodate himself to circumstances, contracts a temperament and a character corresponding to them; and his character, like his temperament, is 30 much more stable, as the external impression is made upon him by more numerous repetitions, and is transmitted to his progeny by a more ancient descent. So that at any moment we may consider the character of a people as an abridgment of all its preceding actions and sensations; that is, as a quantity and as a weight, not infinite, since everything in nature is finite, but disproportioned to the rest, and almost impossible to lift, since every moment of an almost infinite past has contributed to increase it, and because, in order to raise the scale, one must place in the opposite scale a still greater number of actions and sensations. Such is the

1 Darwin, The Origin of Species. Prosper Lucas, de l'Héréditë.
2 Spinoza, Ethics, Part iv. axiom.

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first and richest source of these master-faculties from which historical events take their rise; and one sees at the outset, that if it be powerful, it is because this is no simple spring, but a kind of lake, a deep reservoir wherein other springs have, for a multitude of centuries, discharged their several streams.

INGS.

Having thus outlined the interior structure of a race, SURROUND-` we must consider the surroundings in which it exists. For man is not alone in the world; nature surrounds him, and his fellow-men surround him; accidental and secondary tendencies overlay his primitive tendencies, and physical or social circumstances disturb or confirm the character committed to their charge. Sometimes the climate has had its effect. Though we can follow but obscurely the Aryan peoples from their common fatherland to their final settlements, we can yet assert that the profound differences which are manifest between the German races on the one side, and the Greek and Latin on the other, arise for the most part from the difference between the countries in which they are settled some in cold moist lands, deep in rugged marshy forests or on the shores of a wild ocean, beset by melancholy or violent sensations, prone to drunkenness and gluttony, bent on a fighting, blood-spilling life; others, again, within the loveliest landscapes, on a bright and pleasant sea-coast, enticed to navigation and commerce, exempt from gross cravings of the stomach, inclined from the beginning to social ways, to a settled organisation of the state, to feelings and dispositions such as develop the art of oratory, the talent for enjoyment, the inventions of science, letters, arts. Sometimes C. the state policy has been at work, as in the two Italian civilisations: the first wholly turned to action, conquest,

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