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bourers. Whatever other qualities these pictures may want, they are never wanting in grace. Taste was certainly more generally diffused amongst the ancients than it ever has been in modern times. But with them there were some aberrations. A most paltry fountain lately turned out, and many disgusting exhibitions in the most public parts of the city abundantly prove this.

I translate for your amusement the proclamation for the coronation of the Virgin, that I mentioned in my last letter.

"The Most Reverend Chapter of St. Peter's at Rome, in compliance with the will of the Count Alexander Sforza Pallaricini, is accustomed to distribute every year certain crowns of gold, to decorate the brows of those images of the blessed Virgin, the most celebrated either for their antiquity, their wonderous works, (Qu. prodigies or miracles,) or for their popu larity, in order to increase ever more and more the worship of such images, and to excite the piety and devotion of the faithful towards the great mother of God.

"Now the above-mentioned most reverend Chapter, having listened to the claims urged in favour of the image of the immaculate Conception, which is adored (che si venera), in the church of Jesu Vecchio in Naples, represented by a little wooden statue, (statuetta dilegno,) three palms high, (the palm is more than a foot English,) with an infant Jesus in its arms; and having found these claims to be supported by satisfactory evidence and solid documents, have judged it right to award a golden crown, not only to the image of the Virgin, but also to that of the infant Jesus in her arms. With this decision, the supreme Pontiff, Leo. 12, has signified his approbation in his apostolic brief, (Qu. Bull,) issued on the 2d of December, 1826; (enlightened age!) and he has not only signified his approval of this act, but has pleased to grant an abundant portion of grace and indulgence to all who shall assist in the ceremony of the coronation, or be present in the church on that great day." Then follows the order to the Archbishop to do it, and the approbation of the King of Naples, as well as all the prayers and bymns that are to be said or sung to this little wooden image, before and after the coronation, &c. &c.

In compliance with this proclamation, the coronation took place on the appointed day; the King and all the Royal Family attended, and paraded round the church with candles in their hands, at the tail of the Virgin. The child was crowned first, and a very considerable agitation was visible amongst the assembled multitude, but when the Archbishop raised the crown to the head of the Virgin, the emotion rose to a shout or scream of veneration and praise that rent the air. Had

been there, he would have said, "the infant Jesus obtained the silver medal of considerable approbation, but for the Virgin Mother was reserved the golden prize of supereminent applause."

Let it be understood, that this was no thing done in a corner; it is no private or domestic proof of royal superstition, but a notorious circumstance, authorized by the Pope and made known to the faithful by a printed proclamation, and that no part of its value should be lost, the whole was detailed in the newspaper people. the following day for the edification of the

gences, (from which I gave you an exSince I bought my book of indultract in my last,) I have got into the mystery to secret of many things that were before a monies, and keeping up this mummery is me; attending these cerenot spontaneous devotion, but a regular calculation of profit and loss, by which the people, through the grace and indulgence of the Pope, cheat the devil out of his right to torment them; all this is regularly set down in a book, with the value calculated of every prayer, and every genuflexion, and every kissing of the cross, &c. &c., that people may go through in the course of the year. think I shall translate this book from I beginning to end when I get to England ; it is the choicest specimen of the enlightened age that I have yet met with; (it bears date 1826, and is published in lightened government of Austria.) Venice, under the authority of the en

I heard a curious sermon on the eve of the feast of the dead, in which the priest was urging the people to give money for gatory. prayers to be said for the souls in purHe described the torments of the dead with sufficiently terrible minuteness; and after quoting the 25th chap. of Matthew from the 31st verse to the end, he said, now, if doing these acts of charity to men while on earth be of such value, single grain (farthing), spent in the ser"Is vi dico;" I say unto you, that a vice of the dead is of infinitely more value, from hell. as by such a gift you may redeem a soul

Naples, March 6, 1827. The Carnival is at length over, and lo the season of riot, noise, confusion, and dissipation has succeeded that of sackcloth of dancing and masquerading till six or and ashes. The people of fashion, instead seven in the morning, are content to play voluptuous dinners, and still more volupat cards till two or three; and instead of tuous suppers, are satisfied to have their consisting of every delicious fish of the tables supplied with only a dozen dishes, season, dressed in all the variety of the most inventive cookery, with an after

course of pastry, and a desert of fruit and sweetmeats. Thus they fast! I had no idea of the extent to which the carnival was carried till this year. The first winter I was in Italy was Jubilee or Holy Year; in Rome there was no Caruival; last winter it was holy year here, and though the carnival did take place, it was kept greatly within bounds; but this season there has been a re-action, in revenge for the abstinence which the holy year had imposed upon them, and they have, indeed, given full swing to their gay propensities. Night after night, at one house or the other, they have had their balls in fancy dresses, French plays, tableaux, charades, &c. &c. so that with arranging the costume in one case, studying and rehearsing the characters in another, and providing amusing varieties in a third, &c. the whole time of Lords and Ladies, Princesses, Dukes and Duchesses, Counts and Countesses has been fully occupied; and now it is all over, they require time to recover their lost beauty. The pallid cheek, the sunken eye, the nerveless fibre, proclaim the reluctant truth, and tell, in terms too plain even for flattery to conceal, that these are not the purposes for which we ought to live. Death, too, in the midst of their rioting, as if in mockery of all the world calls pleasure, took his stand and played his part. Oue young man, Mr. S, who at the commencement was in every gay and brilliant circle, is now in his grave. One of the beautiful daughters of the Duchess of Manchester, Lady Emily Montague, who but a few nights before I saw dancing in all the buoyancy of spirits that youth and admiration give, was suddenly snatched away; sickness also removed for a few weeks the Prince Leopold, and occasioned, for a time, a blank in their entertainments, which ill accorded with the ambition of the giver. These things are felt, where every body is known, much more than they can be in greater cities or wider circles. Addison's dream of the people on the ice seems here completely realised; one drops in, then another, and then a third, but the rest go on pursuing the same senseless round, and filling up the mazes of the never-ending dance, till each, in his turn, finds the hole through which he slips, and is never seen again. In the regular course, and in the ordinary duties and business of life, there seems to be a time for death. The gaps made in families and friends, however severoly felt, are not entirely unexpected, nor is the mind entirely unprepared for them; but here, where people have no business but pleasure, aud no occupation but amusement, the effect is tremendous. The bold hand which seizes and snatches the gay creatures from the scene which they embellish, appears unlooked for and out of place. They should, as Macbeth

says, "die hereafter," when " there might be a time for such a word," or rather they should learn, while living, to reflect upon the purposes for which they live.

How does the Catholic question go on? Will the death of the Duke of York make any change? All the people who have come out here lately, are endeavouring to prove to me that it is time the emancipation was carried. I am no politician, but when I first came to Italy, and saw the paralyzing effect that the tenets of this church have on the human mind, I could not but feel horror at the idea of enlarging its influence or extending its power. But if it is true that the time is come when all these checks and tests are to be thrown aside, and every thing be left to its free operation, I am sure I would never oppose my opinion to the general good. So deep an impression, however, has been made on my mind, by what I have seen of the nature, character, and conduct of this diabolical church, that I believe I shall be one of the latest convinced, and one of the slowest to admit the new principle of universal toleration. Religious freedom they have, political power they want. I suppose the experiment of giving it them must be tried, and the proof of its wisdom left to the result. It seems a hazardous course, but it is a liberal, and perhaps a Christian course.

REVIVAL OF RELIGION IN AMERICA.

(To the Editors.)

GENTLEMEN,-The following letter was lately received by a respectable Minister of the Congregational Denomination in North Wales, from the Rev. Robert Everett, formerly of Denbigh, but now resident at a place, called Utica, in North America. It is a most interesting communication; and I trust the perusal of it will be eminently conducive to the promotion of "pure and undefiled religion" in this country. What is recorded about the manner in which the families of ungodly people are visited by "Christian instructors," may be of great use. Those who are themselves "among the saved," ought to be every day" abounding in the work of the Lord."

I am, your's sincerely,

S.

(From a Minister formerly in Wales.) "Utica, Oct. 28th, 1826. "Dear Brother,--The most important news that I can inform you of in this letter is, that there has been for the last twelve months a wonderful outpouring of the Spirit of the Lord on the congregations in this country. A little more than a year ago, all was barrenness, and indifference, and formality in the churches, especially in these parts. Yet there were some who

wept for the desolation of Zion, as if, between the porch and the altar.' And gradually a degree of solemnity appeared to rest on the minds of Ministers and people, and it became a time of great heart-searching and confessing of sins be fore God. Days of fasting and prayer were kept in every church, which were solemn seasons, and some 6 mercy drops,' appeared to fall upon some churches. These increased and multiplied, and Ministers appeared to possess more earnestness, and concern for the salvation of their hearers, and a great change was apparent in the prayers both of the Ministers and private Christians. Instead of a formal recitation of the divine perfections, and eulogizing of the divine plans and operations, &c. &c. Christians appeared to come to the throne of grace with a burden upon their minds, and with a solemn and weighty cause, which they had to lay open before God. When some places were visited with a revival, members from other churches would visit those places, and remain for a few days, and, as it were, 'catch the fire,' and return with their hearts warm with the love of Christ, and tell their brethren and sisters what they had heard and seen. Prayer-meetings were soon established to implore the same blessings upon them also. This has been in several places the commencement of a glorious revival of religion. Prayers, public and private, were made in those places where a work of grace had commenced, for other places by name. Also, individuals were prayed for by name, and the Lord graciously answered those prayers in very many instances. Some were struck under convictions at the very time that prayer was offered for them, and they knew it not. Others, who had been subjects of great remorse of conscience before, have been brought to enjoy divine consolations in answer to prayer made for them. I believe there has been more of this mode of praying in this revival than in any other known in America; and Christians appear to be pretty generally convinced, that they ought to pray in this way. Seeing that the design of prayer in a great measure is to affect the mind of the supplicant himself and his fellow-supplicants, it is agreed that the mind can be affected much more powerfully by taking one object, and fixing the attention upon it, in all its consequences, through eternity, than by endeavouring to comprehend many objects at once. It is also agreed, that individuals were prayed for in the days of the apostles, as in the case of Peter when in prison; and Paul says, when he requested an interest in the prayers of the churches, and for me;' and when Jesus Christ went about doing good, some brought their sons to him, and some their daughters, and their N. S. No. 31.

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friends to be healed, and to be saved; and we should go and do likewise.

"There was no noise in meetings, as is the case in Wales in times of revivals, except amongst the Wesleyan Methodists. There is a good deal of animal feeling excited in this way amongst this denomination of Christians. With this exception, divine worship is carried on in times of revivals in America with the utmost order and solemnity. Nothing is heard but the voice of the speaker, and the sobbings of burdened souls. Some are affected so deeply as to fall into fits of convulsions, and there have been some instances of partial derangement for a few days, but not often: the effect appears to be on the reason and on the conscience, more than on the passions. I shall now relate an instance or two of deep feeling. A person of my acquaintance, (who lives in a part of my house,) has been known to spend whole nights in weeping and praying. One time in particular, he went to a prayer-meeting in the evening, and on returning home, began to think how hard his heart had been in meeting; how little he had been affected by the solemnities he had witnessed; he went home, and retired to pray, got up again and wept; he thought the Lord was going to give him up to hardness of heart for his unwillingness to submit to Christ, for as yet he had not professed faith in Christ, and was on the verge of utter despondency. He again prayed and wept, and so continued till break of day,' which was Sabbath morning. I heard him say afterwards a little of his feeling that night; his great request to God was, that that Sabbath should not pass without some light from Calvary shining to his heart, and his prayers we hope were heard, for on that Sabbath, his mind was brought to rest with composure upon the Lord Jesus Christ, and such a sense of the divine love filled his soul that he never had realized before, and he has never afterward entirely lost the impression. He is now a member of our church, and an amiable and devout Christian.

"At Rome, a village a few miles from this place, there was one who had been under very deep convictions for a long time, but could obtain no comfort. One evening he went to meeting with a great burden of guilt upon his mind; he continued throughout the meeting in the same state, and at the close of divine service felt a desire to conceal himself, that he might remain in the house of God alone to pray. Being in the gallery, he succeeded; the congregation retired, the light was extinguished, and the doors were shut.

He went to prayer, and felt determined, as he afterward stated, not to leave the house of God until he should obtain some comfort in Christ. He there cried and prayed, until some time before day. 3 E

light, the God of all grace was pleased to rift upon his burdened spirit the light of his countenance, and he went home rejoicing in Christ.

"There is a great deal of visiting from house to house here in times of revivals, to talk personally to sinners, and to pray for them, which appears to be attended with a great blessing. One time a Minister (this was at Rome) went into the house of some ungodly people, and after conversing with them awhile on the state of their souls, he asked them individually if they would wish to be prayed for, and stated one condition, viz. that they must promise to try to pray for themselves; otherwise he did not think it his duty to pray for them, nor could he pray for them. Each one consented, and promised to do so, excepting one girl; she would not promise to pray for herself, nor did she care whether she was prayed for. The Minister reasoned with her, but in vain; at last, he told her, she must then retire to another room while he prayed with the others. She did so, and he prayed for each one personally, and when he came to her case he paused, as if not knowing what to say; but at length prayed for her, and appeared to be assisted in his prayer for her, more than for any of the rest. The wicked prayerless girl overheard the prayer; she was pricked to the heart; and has afterwards given evidence, that prayer is her delight; and she is one of the humble followers of the Lord Jesus. Other instances might be given, but I must cease. The revival still continues, though not so powerful as it has been. About 2500 have been hopefully brought to the knowledge of Christ during the present year in this country. It contains about 60,000 inhabitants. In our small society, between 40 and 50 have been received since last Christmas. Our church consists now of about 130; but being very much scattered through the country, they are hardly ever all present at the same time. Though I have long delayed writing to you, yet I hope you will not follow the example. Please to write to me soon again; I feel, as if I could have no time even to write to my dear friends in Wales. Pray for me, that the work of the Lord may ever be my delight, and that I may be faithful wherever I shall have to finish my few days.

"Your's truly and affectionately,
ROBERT EVERETT."

PROGRESS OF ANTI-SLAVERY OPINIONS
IN THE UNITED STATES.

The cause of injured Africa is taking a stronger hold on the sympathies and charities of the people, with each succeeding year. Many a benevolent eye is directed to the movements of the American Colonization Society, with the deepest

interest. And although it is hoping too much, to expect the entire abolition of slavery, throughout the land, by the direct efforts of this, Institution, yet it is impossible to say, that its indirect and ultimale effects may not be of this gigantic character. Public opinion in this country is the lever which moves every thing; and by operating upon this, as the Colonization Society is doing, the most efficient method is adopted, of accomplishing the grand design which is in view, and will never be lost sight of by thousands of American citizens. Already are there established, in different parts of the land, more than a hundred Anti-Slavery Societies, SEVENTY-THREE OF WHICH ARE LOCATED IN SLAVE-HOLDING STATES. Within about a year past, the Friends' Yearly Meeting in North Carolina have removed to more favourable climes not less than 300 people of colour, and are making arrangements for still further and larger removals. In the month of Jannary last, 34 coloured emigrants sailed from Boston for Liberia, under the patronage of the American Colonization Society; and in February, 154 from Norfolk, Va. for the same destination. Another expedition is fitting out at Baltimore, and will sail in a few days. The population of this flourishing Colony is now 500 or 600. In the latter part of 1825, two churches were built by the colonists; and in the spring of 1826, a Missionary Society was formed. Five or six schools are in operation; in which not only the children of emigrants are instructed, but also 60 children of natives. An earnest desire has been expressed by all the Leeward tribes, except one, that schools may be immediately established among them, for the instruction of their children. More than one hundred and fifty Africans, who had been seized for transportation as slaves, have been rescued by the colonists; and by the same instrumentality, in connection with that of the British Colony at Sierra Leone, the slave trade has been banished, almost entirely, from a line of coast three hundred miles in extent. With the help of a printingpress, which was carried out by the expedition from Boston, a newspaper was commenced in the Colony on the 15th of February last; but in consequence of the untimely death of Mr. Force, the printer, only one or two numbers were issued. In the death of this young man, and of Rev. Messrs. Sessions and Holton, who accompanied the expedition, one as agent of the Society, and the other as a Missionary, and of 15 out of the 34 emigrants composing it, the Colony has suffered a severe loss. The fate of these men, we believe, has convinced the friends of African Colonization, that in future, the emigrants must be gathered from the Middle and Southern States.

RELIGIOUS COMMUNITIES IN THE UNITED

STATES OF NORTH AMERICA.

Five Protestant Denominations.--CONGREGATIONALISTS, most numerous, and contain 2,500 churches, and as many ministers; they have a Missionary Society, established at Boston, A. D. 1810, and Missionaries employed amongst the North American Indians in Ceylon, Bombay, Western Asia, and Sandwich Islands; subscriptions 30,000 dollars; 74 Missionaries, and a Missionary School, in Cornwall, Connecticut, with 14 students.PRESBYTERIANS, 772 congregations, 434 ministers, and a Missionary Society, established in New York, in 1817, for the Indian tribes in the West; subscriptions 33,000 dollars, Missionaries 150, including wives and children, and servants, --EPISCOPALIANS, 238 churches, 225 clergymen, and 5 bishops; a Missionary Society, established in Philadelphia, in 1820, under the bishops; a seminary at Newhaven, each student serves three years as a Missionary after leaving the seminary. --METHODISTS, most numerous in the Southern States, their total about 300,000, but cannot ascertain how many congregations; a Missionary Society, founded 1819, to supply distant settlements in North America, and also to Negro slaves and people of colour; revenue 10,000 dollars.--BAPTISTS, about 100,000, but cannot ascertain the number of congregations; a Missionary Society, established 1814, at Philadelphia, labours in the Burman empire, Rangoon, Ava, Indian tribes in the West, and Cherokees; College at Washington.--There are also some Missionaries from other Societies in North America, under the English government, viz. the Society for the Propagation of the Gospel in Foreign Parts, and the Moravian Missionary Society.--Christian Examiner, Vol. i. page 534.

PROCEEDINGS OF THE

UNITED COMMITTEE FOR THE REPEAL OF THE TEST AND CORPORATION ACTS.

We had only time to announce in our last number the determination of the Committee, to postpone the application to Parliament for the present Session, and we therefore now publish the resolution to that effect.

At a Meeting of the Committee, beld at Brown's Hotel, in Palace Yard, Westminster, on Tuesday, the 22d May, 1827, William Smith, Esq. M. P. in the Chair; this Meeting was honoured with the presence of the following noblemen and gentlemen, (viz.)-Lord Holland, Lord King, Lord Milton, Lord Ebrington, Lord Althorp, Lord Clifton, Lord James Stuart, Lord Nugent, Lord John Russell; George Byng, Esq. M. P., Alexander Dawson, Esq. M.P., John Wood, Esq. M. P., J. B. Monck, Esq. M. P., John Easthope, Esq. M. P., John Smith, Esq. M. P., John

Maberly, Esq. M. P., W. L. Maberly, Esq. M. P., John Baring, Esq. M. P., George Philipps, Esq. M. P., W. W. Whitmore, Esq. M. P., Henry Warburton, Esq. M. P., William Allen, Esq. M. P., John Calcraft, Esq. M P., Henry Brougham, Esq. M. P., Sir Robert Wilson, M. P., Sir George Robinson, Bart. M. P., Nicholson Calvert, Esq. M. P., Charles Fysh Palmer, Esq. M. P., Maurice Fitzgerald, Esq. M. P., George R. Phillips, Esq. M. P., and W. B. Baring, Esq. M. P.

The Committee held a conference with the above-named noblemen and gentlemen, as to the expediency of requesting Lord John Russell to withdraw or proceed with his motion, for the Repeal of the Corporation and Test Acts, which stands fixed for the 7th June next; and, generally, as to be best means to be adopted for promoting this object.

A lengthened discussion having taken place, and the Parliamentary friends having withdrawn:--it was resolved unanimously,

"That it is the opinion of all our Parliamentary friends, and of this Committee, that every effort should be made to obtain as many petitions as possible during the present Session of Parliament, praying for the Repeal of the Corporation and Test Acts."

Resolved, "That the Secretary do immediately write to the Ministers of London and country congregations, with a copy of the last resolution, and urging their im mediate attention thereto."

A Special Meeting of the Deputies was appointed for Friday, 25th, to decide on the subject, when it was resolved to refer it to the final decision of the Committee.

A Meeting of the Committee was held at the King's Head Tavern in the Poultry, on Monday, the 28th day of May, 1827, W. Smith, Esq. M. P. in the Chair, when it was resolved,

"1. That the present state of public affairs, the advanced period of the Session of Parliament, and other circumstances, render it advisable, in the opinion of this Committee, not to press the Repeal of the Corporation and Test Acts during the pre

sent Session.

2. That Lord John Russell be therefore respectfully requested to withdraw the notice of his motion for such Repeal now given, and that he be most earnestly entreated, at the same time, to state the fixed purpose of this Committee, at all events, to renew the motion now postponed at the very earliest opportunity in the next Session of Parliament; and, should it not then succeed, to persevere in it with their utmost energy from year to year until it is finally carried.

"3. That the Chairman and Mr. Waymouth be requested to communicate these resolutions to Lord John Russell and to

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