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present religion in so unamiable a light, are like the spies sent by Moses to make a discovery of the land of promise, when by their reports they discouraged the people from entering upon it. Those who shew us the joy, the cheerfulness, the good-humour, that naturally spring up in this happy state, are like the spies bringing along with them the clusters of grapes, and delicious fruits, that might invite their companions into the pleasant country which produced them.*

An eminent pagan writert has made a discourse to shew that the atheist, who denies a God, does him less dishonour than the man who owns his being, but at the same time believes him to be cruel, hard to please, and terrible to human nature. “For my own part,” says he, “I would rather it should be said of me, that there was never any such man as Plutarch, than that Plutarch was ill-natured, capricious, or inhuman."

If we may believe our logicians, man is distinguished from all other creatures by the faculty of laughter. He has a heart capable of mirth, and naturally disposed to it. It is not the business of virtue to extirpate the affections of the mind, but to regulate them. It may moderate and restrain, but was not designed to banish gladness from the heart of man. Religion contracts the circle of our pleasures, but leaves it wide enough for her votaries to expátiate in. The contemplation of the Divine Being, and the exercise of virtue, are, in their own nature, so far from excluding all gladness of heart, that they are perpetual sources of it. In a word, the true spirit of religion cheers, as well as composes, the soul; it banishes indeed all levity of behaviour, all vicious and dissolute mirth; but in exchange fills the mind with a perpetual serenity, upinterrupted cheerfulness, and an habitual inclination to please others, as well as to be pleased in itself.

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* Num. ch. xiii.

+ Plut. Tapi Aslidasporbas. Plut. Opera, tom. i. p. 286. H. Stepb. 1572, 12mo.

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N° 495. SATURDAY, SEPT. 27, 1812.

Duris ut ilex tonsa bipennibus,
Nigræ feraci frondis in Algido,
Per damna, per cædes, ab ipso

Ducit opes animumque ferro.-HoR. 4 Od. iv. 57.

- Like an oak on some cold mountain brow,
At ev'ry wound they sprout and grow :
The axe and swo new vigour give,

And by their ruins they revive.-Anon.
S I am one who, by my profession, am obliged to

look into all kinds of men, there are none whom I consider with so much pleasure, as those who have any thing new or extraordinary in their characters, ways

of living. For this reason, I have often amused myself with speculations on the race of people called Jews, many of whom I have met with in most of the considerable towns which I have passed through in the course of my travels. They are, indeed, so disseminated through all the trading parts of the world, that they are become the instruments by which the most distant nations converse with one another, and by which mankind are knit together in a general correspondence. They are like the pegs and nails in a great building, which, though they are but little valued in themselves, are absolutely necessary to keep the whole frame together.

That I may not fall into any common beaten tracks of observation, I shall consider this people in three views. First, with regard to their number; secondly, their dispersion; and thirdly, their adherence to their religion : and afterward endeavour to shew, first, what natural reasons, and, secondly, what providential reasons, may be assigned for these three remarkable particulars.

The Jews are looked upon by many to be as numerous at present, as they were formerly in the land of Canaan.

This is wonderful, considering the dreadful slaughter made of them under some of the Roman emperors, which historians describe by the death of many hundred thousands in a war; and the innumerable massacres and persecutions they have undergone in Turkey, as well as in all Christian nations in the world. The rabbins, to express the great havoc which has been sometimes made

of them, tell us after their usual manner of hyperbole, that there were such torrents of holy blood shed, as carried rocks of a hundred yards in circumference above three miles into the sea.

Their dispersion is the second remarkable particular in this people. They swarm over all the East, and are settled in the remotest parts of China. They are spread through most of the nations in Europe and Africa, and many families of them are established in the West Indies : not to mention whole nations bordering on Prester-John's country, and discovered in the inner parts of America, if we may give any credit to their own writers.

Their firm adherence to their religion is no less remarkable than their numbers and dispersion, especially considering it as persecuted or contemned over the face of the whole earth. This is likewise the more remarkable, if we consider the frequent apostaries of this people, when they lived under their kings in the land of promise, and within sight of their temple.

If in the next place we examine what may be the natural reasons for these three particulars which we find in the Jews, and which are not to be found in any other religion or people, I can, in the first place, attribute their numbers to nothing but their constant employment, their abstinence, their exemption from wars, and above all, their frequent marriages: for they look on celibacy as an accursed state, and generally are married before twenty, as hoping the Messiah may descend from them.

The dispersion of the Jews into all the nations of the earth is the second remarkable particular of that people, though not so hard to be accounted for. They were always in rebellions and tumults while they had the temple and holy city in view, for which reason they have often been driven out of their old habitations in the land of promise. They have as often been banished out of most other places where "hey have settled, which must very much disperse and scatter a people, and oblige them to seek a livelihood where they can find it. Besides, the whole people is now a race of such merchants as are wanderers by profession, and, at the same time, are in most, if not all places, incapable of either lands or offices that might engage them to make any part of the world their home.

This dispersion would probably have lost their religion, had it not been secured by the strength of its constitution: for they are to live all in a body, and generally within the same enclosure; to marry among themselves, and to eat no meats that are not killed or preserved their own way. This shuts them out from all table conversation, and the most agreeable intercourses of life; and, by consequence, excludes them from the most probable means of conversion.

If, in the last place, we consider what providential reasons may be assigned for these three particulars, we shall find that their numbers, dispersion, and adherence to their religion, have furnished every age, and every nation of the world, with the strongest arguments for the Christian faith, not only as these very particulars are foretold of them, but as they themselves are the depositaries of these, and all the other prophecies, which tend to their own confusion. Their number furnishes us with a sufficient cloud of witnesses that attest the truth of the old Bible. Their dispersion spreads these witnesses through all parts of the world. The adherence to their religion makes their testimony unquestionable. Had the whole body of Jews been converted to Christianity, we should certainly have thought all the prophecies of the Old Testament, that relate to the coming and history of our blessed Saviour, 'forged by Christians, and have looked upon them, with the prophecies of the Sibyls, as made many years after the events they pretended to foretel.

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No. 496. MONDAY, SEPTEMBER 29, 1712.

Gnatum pariter uti bis decuit, aut etiam amplius,
Quod illa ætas magis ad hæc idonea est.

Terent. Heaut. act. i. sc. 1. Your son ought to have shared in these things, because youth is best suited to the enjoyment of them. " MR. SPECTATOR, THOSE ancients who were the most accurate in

their remarks on the genius and temper of mankind, by considering the various bent and scope of our actions, throughout the progress of life, have with great

TH

exactness allotted inclinations and objects of desire particular to every stage, according to the different circumstances of our conversation and fortune through the several periods of it. Hence they were disposed easily to ex. cuse those excesses which might possibly arise from a too eager pursuit of the affections more immediately proper to each state. They indulged the levity of childhood with tenderness, overlooked the gaiety of youth with good nature, tempered the forward ambition and impatience of ripened manhood with discretion, and kindly imputed the tenacious avarice of old men to their want of relish of any other enjoyment. Such allowances as these were no less advantageous to common society than obliging to particular persons; for, by maintaining a decency and regularity in the course of life, they supported the dignity of human nature, which then suffers the greatest violence when the order of things is inverted; and in nothing is it more remarkably vilified and ridiculous, than when feebleness preposterously attempts to adorn itself with that outward pomp and lustre, which serve only to set off the bloom of youth with better advantage. I was insensibly carried into reflections of this nature, by just now meeting Paulino (who is in his climacteric) bedecked with the utmost splendour of dress and equipage, and giving an unbounded loose to all manner of pleasure, whilst his only son is debarred all innocent diversion, and may be seen frequently solacing himself in the Mall with no other attendance than one antiquated servant of his father's for a companion and director.

It is a monstrous want of reflection, that a man cannot consider, that when he cannot resign the pleasures of life in his decay of appetite and inclination to them, his son must have a much uneasier task to resist the impetuosity of growing desires. The skill therefore snould methinks be, to let a son want no lawful diversion, in proportion to his future fortune, and the figure he is to make in the world. The first step towards virtue that I have observed, in young men of condition that have run into excesses, has been, that they had a regard to their quality and reputation in the management of their vices. * Narrowness in their circumstances has made many youths, to supply themselves as debauchees, commence cheats and

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