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of faith ROMANS X.
in Christ. 8 But what saith/ A. D. 60. without p a preacher ? it? & The word is
15 And how shall nigh thee, even
& De. 30. 14. in
they preach, except thy mouth, and in
Lu. 12. 8. they be sent as it is thy heart: that is, the word of faith, i ch. 9. 33.
Ac. 8. 37: written, . How beau.
tiful are the feet of which we preach; Is. 28. 16. (them that preach the 9 That
bif thou & 49. 23. gospel of peace, and shalt confess with Je. 17.7. bring glad tidings of thy mouth the Lord k ch. 3. 22. good things! Jesus, and shalt be
Ac. 15. 9.
16 But they have lieve in thine heart
Ga. 3. 28.
not all obeyed the that God hath raised 1 ch. 3:22. gospel. For Esaias him from the dead,
1 Ti. 2.3. saith,
• Lord, who thou shalt be saved.
hath' believed tour
m Ep. 1. 7. 10 For with the heart man believeth n Joel 2. 32.
& 2. 4.7. report?
17 SO then faith unto righteousness; Ac. 2. 21. cometh by hearing, and with the mouth. Ac. 9. 14. and hearing by the confession is made
word of God.
p Tit. 1. 3. unto salvation.
18 But I say, Have 11 For the Scrip
q Is. 52. 7.
they not heard? Yes ture saith, i Whoso. ever believeth on him
rch, 3. 3.
verily, their sound He. 4. 2.
went into all the shall not be ashamed.
earth, u and Is. 53. 1.
their 12 Fork there is no difference
Jno. 12.38. words unto the ends
of the world. the Jew and
19 But I say, Did Greek : for the same us.
not Israel know ! Lord over all
mis Or, preach. First Moses saith, :I rich unto all that call ing! will provoke you to upon him.
t Ps. 19. 4. jealousy by them that 13 n For whosoever
Ma. 24. 14. & 28. 19.
are no people, and by shall call o upon the Mar.16.15.a y foolish nation I name of the Lord Col. 1. 6. will anger you. shall be saved.
23. 20 But Esaias is 14 How then shallul Ki. 18.
very bold, and saith, they call on him in
Ma. 4. 8.
J z was found of them whom they have not s ch. 11. ii. that sought me not; believed ? and how De. 32. 21. I was made manifest shall they believe in y Tit. 3.3. unto them that asked him of whom they
i ch. 9. 30.
not after me.
Is. 65. 1. have not heard ? and
a Is. 65. 2.
21 But to Israel he how shall they hear
saith, *All day long
between t Gr. the
the hearing of
ROMANS XI. not cast off. I have stretched forth A. D. 60. grace is no more my hands unto a dis
grace. But if it be of obedient and gain- a 1 Sa, 12,22. works, then is it no
Je. 31.37 saying people,
more grace : other
b2 Co. 11.22. wise work is no more CHAP. XÍ. Ph. 3. 5.
work. 11 SAY then, a Hath och. 8. 29. 7 What then? b IsGod cast away his tGr. in Eli- rael hath not obtained people? God forbid. as ? that which he seeketh For bI also am an a i Ki. 19. for ; but the election Israelite, of the seed 10. 14. hath obtained it, and of Abraham, of the el Ki. 19.18. the rest were I blind. tribe of Benjamin. fch. 9. 27.
ed 2 God hath not
8 ch. 4. 4,5.
8 (According as it cast away
Ga. 5. 4.
is written, i God hath ple which o he fore- De.9.4,5. given them the spirit knew, Wot ye not hcb. 9, 31. of g slumber, k eyes what the scripture & 10. 3. that they should not saith of Elias ? how 1 Or, har
see, and ears that he maketh interces- dened.
should not sion to God against
2 Co. 3. 14. hear:) unto this day. Israel, saying,
i Is. 29. 10. 9 And David saith, 3 3 Lord, they have 5 Or, Let! their table bé killed thy prophets, remorse. made a snare, and a and digged down De. 29. 4. trap, and a stumthine altars ; and I
Is, 6.9. blingblock, and a ream left alone, and
Je. 5. 21.
compence unto them: they seek my life.
10 m Let their eyes 4 But what saith
Jpo. 12.40. be
darkened, that the answer of God Ac. 28. 26, they, may, not see, anto him? el have 27. and bow down their reserved to myself 1 Ps. 69. 22. back alway. seven thousand men, m Ps. 69.23. 11 I say then, Have who have not bowed
they stumbled that the knee to the image
nch. 10. 19.
should fall ? of Baal.
& 18. 6. God forbid : but ra5 f Even so then at & 22. 18. ther n through their this present time also 21. fall salvation is come there is a remnant
& 28. 24.
unto the Gentiles, for according to the elec
to provoke them to tion of grace.
ver. 11 6 And s if by grace, a boly emu
ii. To jealousy..
12 Now if the fall then is it no more lation. of them be the riches of works : otherwise
of the world, and the
Ac. 13. 46. they
ROMANS XI. of unbelief. diminishing tof them A. D. 60.
19 Thou wilt say the riches of the Gen
then, I he branches tiles; how much more + Or, decay, were broken off, that their fulness:
I might be graffed 13 For 1 speak to
och. 15. 16.
Ac. 9. 15. you Gentiles, inas
20 Well; because of
& 13. 2. much as o I am the & 22. 21. unbelief they were apostle of the Gen- Ga. 1. 16. broken off, and thou tiles, I magnify mine
& 2. 2. 7, standest by faith. office :
8,9Beu not high-minded,
Ep. 3. 8. 14 If by any means iri. 2.7.
but « fear : 1 may provoke to 2 Ti.l. 11.
21 For if God spar. emulation them which p 1 Co.7. 16. ed not the natural are my flesh, and & 9. 22. branches, take heed might p save some of
I Ti. 4. 16. lest he also spare not them.
Ja. 5. 20. thee. 15 For if the cast- q Le. 23. 10. 22 Behold therefore ing away of them be
No. 15. 18, the goodness and se
19,20,21. the reconciling of the
verity of God: on world, what shall the rje. 11. 16. them which fell, sereceiving of them be, ... 2,39;. verity *; but toward but lite from the
Ep. 2. 12. thee, goodness, y if
thou continue in his 16 For if 9 the first-them.
goodness : otherwise fruit be holy, the
thou z also shalt be
tl Co. 10.12. lump is also holy :
uch. 12. 16.
cut off. and if the root be
23 And they also, holy, so are
Pr. 28. 14. if a they abide not in the
Is. 66. 2. branches.
Ph. 2. 12.
unbelief, shall be 17 And if some
graffed in: for God
y I Co. 15.2. of the branches be
He, 3. 6.
is able to graff them broken off, and thou,
in again. being a wild olive z Jno. 15.2. 24 For if thou wert tree, wert graffed in a 2 Co. 3. 16. cut out of the olive among 1 them, and
tree which is wild by with them pariakestver. 22– nature,
wert of the root and fatness
αποτομία, of the olive tree;
rendered se- nature into a good 18 · Boast not a- verity, signi- olive tree: how much gainst the branches, fies cutting more shall these, But if thon boast. off; the offect which be the natural thou bearest not the being, put for branches, be graffed
* The word, graffed
severity, the root, but the root
into their own olive thee.
God's judgments ROMANS XII. are in searchable.
25 For I would not, A. D. 60. they also may obtain brethren, that ye should be ignorant of
b ch. 12. 16. mercy.
32 For k God hath this mystery, lest ye
c 2 Co. 3. 14.
concluded it them all should be bwise in Or, hard- in unbelief, that he your own conceits ;
might have inercy that c + blindness in
d Lu. 21. 24.
Re. 7. 9. upon all. part is happened to
33 () the denth of Israel, a until the fulles: 59: 29: the riches both of the ness of the Gentiles be come in.
wisdom and know
(Is. 27.9. 26 And so all Is
Je. 31. 31. ledge of God' Thow
He. S. 10. unsearchable are his rael shall be saved : & 10. 16. judgments, and mhis as it is
written, . De. 7. 8. ways past tinding Theree shall come
& 9. 5.
out! out of Sion the Deli & 10. 15.
31 . For who hath verer, and shall turn b No. 23.19. known the mind of away ungodliness i Ep. 2. 2. the Lord? or o who from Jacob:
Col. 3. 7. hath been his coun27 f For this is my 10r, obeyed. sellor ? covenant unto them, Or, obeyed. 35 Or p who hath when I shall takek Ga. 3. 22. first given to him, away their sins. 28 As concerning them all up pensed tt Or, shut and it shall be recom
unto the Gospel, they are together. enemies for your Ps. 36. 6. 36 For 9 of him, sakes: but as touch-m Job 11.7. and through him, ing the election, they
n Is. 40. 13. and to him, are all are & beloved for the
1 Co. 2. 16. things : r to ti whom fathers' sakes. 29 For the gifts
o Job 36. 22. be glory for ever. A. and calling of God p Job 35. 7. men are h without repen
1 Co. 8.6
Col. 1. 16. tance. 30 For as ye i in I Ti. 1. 17.
1 TABESEECH you
Jude 25. times past have not
Re. 1. 6, believed I God, ye 11 Gr. him. God, b that ye.
by the mercies of have
e premercy through their a 2 Co.10. 1. sent your bodies a a unbelief :
bi Pe. 2.5. living sacrifice, holy, 31 Even SO have c 1 Co.6.20. acceptable unto God, these also
now a He. 10. 20. which is your reasonnot s helieved, that. I P. 1.14. able service. through your mercy
2 And • be pot con
of gifts. formed to this worldi! A. D. 60. horteth, on exhorta but fbe ye transform
tion: she that I gived by the renewing
f Ep. 1. 18.
cth, let him do it of your mind, thats EP: 5.10; withs simplicity; the
1 3. ye may & prove what
that ruleth, with diliis that good, and ac
b 1 Co. 3. 10.
gence; he that shew. ceptable, and perfect, i Pr. 25. 27. eth mercy, 1 with will of God.
Gr. to so- cheerfulness. 3 For [
9 X Let love be through b the grace k l Co. 12.9. without dissimula given unto me, to i 1 Co.12.12. tion. y Abhor that every man that is m 10.12.27. which is evil: cleave among you, i not to n 1 Pe. 4.10. to that which is good. think of himself more
10 2 Be kindly af.
ver. 3. highly than he ought 1 Co. 12. fectioned one to anoto think; but to think 10. thertt with brotherly soberly, + according 9 Ep. 4. 11. love ; a in honour as God hath dealt kto r1 Co. 14. 3. preferring one anoevery man the mea. Ma. 6. 3. ther; sure of faith.
11 Not slothful in 4 For I as we have eth. business ; fervent in many members in 20r, liber- spirit ; serving the one body, and all ally. Lord members have not
Co. 8. 2.
12 b Rejoicing in
t Ac. 20. 28. the same office :
a 2 Co. 9.7. hope ; c patient in 5 So mwe, being
tribulation; d conti
Il Pe. 1. 22. many, are one body
in y Am. 5. 15. in Christ, and every 1 Pe. 1. 22. prayer ; one members one of tt0r, in the
13 . Distributing to another.
love of the the
vecessity of 6 n Having then brethren. saints ; f given to gifts differing • accor- a 1 Pe.5.5. hospitality. ding to the grace that b Lu. 10.20. 14 6 Bless them is given to us, whe- Lu. 21. 19. which persecute you: ther p prophecy, let a 4a: 138. 16: bless, and curse not. us prophesy according II Pe. 4.9.
15 Rejoice with to the proportion of g Ma. 5. 44. them that do rejoice,
h i Co. 12. and weep with them 7 Or ministry, let us' wait on our minis- Ps. 131. 1.
il Pe. 3. 8.
16 i Be of the same tering: or q he that
mind one toward teacheih," on teach- 10r, be con- another, I Mind not ing;
mean things high 8 Or rhe that ex
Icondescendit to men
26. that weep