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ΠΑΥΛΟΥ ΤΟΥ ΑΠΟΣΤΟΛΟΥ
The Epistle of PAUL the Apostle to the ROMANS.
A. D. 60.
God our Father, and
the Lord Jesus Christ. 1 PAUI., a servant a Ac. 22. 21.
8 First, I thank of Jesus Christ, a call. 1 Ti. I. 11. ed to be an apostle,
b Ac. 9. 15. my God through Je
sus Christ for you separated b unto the Ac. 26. 6. all, that p your faith gospel of God,
d Ga. 3. 8. is spoken of througbo Which he had e Ma. 1.6.16. out the whole world. promised afore d by Lu. 1. 32
9 For 9 God is my
Ac. 2. 30. his prophets in the
2 Ti, 2.8. witness,
r whom 1 holy scriptures,) fJdo. 1. 14. serve o with my spi.
3 C cerving his Ga. 4. 4. in the gospel of Son Jesus Christ our + Gr deter- his Son, that with. Lord, which was mined.
out ceasing I make mader of the seed of Ac. 13. 33. mention of you alDavid according to the flesh;
i 1 Co. 15.10. ways in my prayers; Ga. 1.15.
10 Making request, 4 And ' +6 declared : Or, to the if by any means now to be the Son of God obedience of at length 1 might with power, accord faith.
have prosperous ing lito the spirit of k Ac. 6.7:
journey by the will holiness, by the re-m 1 Co: 1.2. of God to come unto surrection from the
n 1 Co. 1. 3. you. dead :
lo 1 Th. 1.2. 11 For I long to 5 By whom i
we p 1 Th. 1. 8. see you, that » I may have received graceq 2 Co. 1. 23. impart unto you some and apostleship, I for Ph. 1.8.
spiritual gift, to the obedience k to "ther Ac. 27. 23. end ye may be estafaith among all naO, in my blisied; tions, ' for his name:
12 That is, that I
Jno. 4 23 6 Among whom are Ph.3.3 may
be comforted ve also the called of s i Th.3. 10. together with you Jesus Christ :
tch. 15. 23. by y the mutual faith 7 To all that be in u Ja. 4. 15. both of you and me. Rome, beloved
13 Now I would God, 'm called to be within you not bave you ignosaints : o Grace to you and fitace from
2 ch. 15. 23. rant, bretliren, that
often times 2
of ch. 15. 29.
therto,) that I might b Ph. 4. 17. visible things of him
ROMANS I. of the Gentiles. posed to come unto A. D. 60. hath sbewed it upto you, (but a was let hi
them. a Ac. 16. 7.
20 For m the inhave some b fruit ta. mong you also, even + Or, in you. from the creation of as among other Gen- c 1 Co. 9. 16. the world are clearly tiles.
d Ps. 40. 9. seen, being under14 I
am debtor Mar. 8. 38. stood by the things both to the Greeks, el Co. 1.18. that are made, even and to the Barba
& 15. 2.
his eternal power and rians; both
to the Lu. 24.47. godhead; so that wise, and to the un
Ac. 3. 26. they are without exwise.
gch. 3. 21.
cuse : 15 So, as much as b Ga. 3. 11.
21 Because that, in me is, I am ready
He. 10.38. when they knew God, to preach the gospel i Ac. 17. 30. they glorified him not to you that are at
as God, neither were Rome also.
k Ac. 14. 17. thankful; but n be16 For d I am not 10r,to them. came vain in their ashamed of the gospel
I Jno. 1.9. of Christ : fore it is
their foolish heart the power of God unto m Ps. 19. 1;
Ac. 14. 17.
was darkened. salvation to every one
22 •Professing them
4 Or, that that believeth; the Jew first, and also they may be. selves to be wise,
they became fools,
n2 Ki. 17.15, to the Greek,
Je. 2. 5.
23 And changed 17 Forg therein is Ep. 4. 17. the glory of the unthe righteousness of . Je. 10. 14. corruptible p God into of God revealed from faith to faith: as it is
p De. 4. 16. an image made like
Ps.106.20. to corruptible man, written, h The just Is. 40. 18. and to birds, and fourshall live by faith.
26. footed beasts, and 18 i For the wrath Je. 2. 11. creeping things. of God is revealed q Ps. 81. 12. 24 4 Wherefore God from heaven against
Ac, 7. 42.
also gave them up to all ungodliness and
Ep. 4. 18.
2Th.2.11. uncleanness through uprighteousness of
the lusts of their own
r1 Co. 6. 18. men, who hold the
i Th. 4.4. hearts, 'to dishonour truth in uprighteous
s Le. 18. 22. their own bodies s beness :
tween themselves : 19 Because
11 Th. 1. 9.
25 Who changed which may be known
the truth of God
u Is. 44. 20. of God is manifest
Je. 10.14. Jintou a lie, and worin i them; for God
shipped and served in c Ho. 7. 3.
The Gentiles ROMANS II. are inexcusable. the creature + more A. D. 60. inventors of evil than the Creator, who
things, disobedient is blessed for ever. + Or, rather. to parents, Amen.
Le. 18. 22. 31 Without under26 For this cause Ep. 5. 12. standing,
Jude 10. God gave them up
breakers, without unto * vile affections: y Wis. 14.
natural affection, im
22, 23. for even their women
placable, unmerci. did change the na- 1 Or, to ac- ful: tural use into that knowledge.
32 Who a knowing which is against na- 90ra mind the judgment of God,
void of judgture :
that they which com27 And likewise
mit such things bare also the men, leaving tt Or, unso
z Ep. 5. 4.
worthy of death, not the natural use of the
only do the same, woman, burned in
but I have pleasure their lust one toward a cb. 2. 2.
that do another; men with
bch. 6. 21.
them.* men working that 110r,consent
with them. which is unseemly,
CHAP. II. and receiving
1 THEREFORE thou
Ps. 50. 18. themselves that re
art a inexcusable, O compence of
man, whosoever thou error which
was b 2 Sa. 12. 5. art that judgest : b for meet.
Ma. 7.1, 2. wherein thou judgest 28 y And even as
Jno. 8. 9.
another, thou con
ch. 9. 23. they did not like I to
demnest thyself ; for
Ep. 1. 7. retain God in their & 2.4.7.
thou that judgest doknowledge, God gave
est the same things. them over to a re- ver. 32- 2 But we are sure probate mind, to do * Profane
that the judgment of those things a which writers also
God is according to
add their are not convenient;
truth against them 29 Being filled with that the hea
which commit such all unrighteousness, then law- things. fornication, wicked givers sanc- 3 And thinkest thou
tioned these this, 0 covetousness, ness,
that maliciousness; full
public insti- judgest thein 'which of envy, murder, de- tutions of re- do such things, and bate, deceit, maligni- ligion, by doest the same, that ty; whisperers,
their avowed thou shalt escape the 30 Backbiters, hat- doctrine, & judgment of God?" ers of God, despite- by their own
4 Or despisest thou ful, proud, boasters,
the e riches of his
their a ch. 1. 20.
The testimony ROMANS II. of conscience. goodness and a for- | A. D. 60. bearance and long-ach. 3. 25.
12 For as many as
have sinned without suffering; fnot know
law shall also perish ing that the goodness
e Ex. 34. 6. without law : and as of God leadeth thee fls. 30. 18. many as have sinned
2 Pe. 3.9. to repentance?
in the law shall be 5 But after thy hard- 8 Ja. 5. 3.
judged by the law; Dess and impenitenth Ma. 16.27. 13 (For n not the heart s treasurest up
1 Co. 3.8. hearers of the law are unto thyself wrath
Re. 20.12. just before God, but against the day of
i 2 Th. 1. 8.
the doers of the law wrath and revelation
shall be justified. of the righteous judg- + Gr.Greek. Gentiles, which have
k 1 Pe. 4. 17.
14 For when the ment of God;
6 b Who will render! 1 Pe. 1.7. not the law, do by to every man accord 1 Gr. Greek. nature the
things ing to his deeds : mAc. 10. 34. contained in the law, 7 To them who by Col. 3. 25. these, having not the
1 Pe.1.17. patient continuance
law, are a law unto in well doing seek Ma. 7. 21. themselves : for glory and honour 1 Jno. 3.7.
15 Which shew the and immortality, e
work of the law writ
Or, the ternal life :
ten in their hearts, 8 But unto them witnessing
their conscience also that are contentious, with them. bearing witness, and and i do not obey the tt Or, be- their thoughts t the truth, but obey un-tween them- mean while accusing righteousness, indig- selves.
or else excusing one nation and wrath, o Jno. 12. 48. another;)
1 Co. 4.5. 9 Tribulation and
16 . In the day anguish, upon every pJno: 5. 22. when God shall judge soul of man that do
2 Ti. 4. !. the secrets of men
I Pe. 4. 5. eth evil, of the Jew
by P Jesus Christ 9 ac9
1 Ti. J.11. first, k and also of
cording to my gos
r Jno. 8. 33. the + Gentile ;
2 Co. 11. 10 1 But glory, ho.
17 Behold, thou nour, and peace, to Mi. 3. 11. art called a Jew, and every man that work. t Is. 45. 25. restests in the 'law, eth good, to the Jew
u De. 4.8.
and t makest thy boast first, and also to the
11 Or, triest Gentile ; 1
u knowest 11 For
'm there is thnt differ. This will, and I apno respect of persons Ph. 1. 10. provest the things with God.
that are more excel
Circumcision ROMANS III. not available. lent, being instructed A. D. 60. (thy circumcision is out of the law;
made uncircumci19 And y art con- y Ma. 15. 14. sion. fident that thou thy.
& 23, 16.
26 Therefore fif the
19. 24. self art a guide of Jno. 9. 34. uncircumcision keep the blind, a light of 40, 41. the righteousness of them which are in
the law, shall not his
z ch. 6. 17. darkness,
2 Ti. 1. 13. uncircumcision be 20 An instructor of
& 3. 5. counted for circumthe foolish, a teacher
a Ps. 50. 16.
27 And shall not onhast the form of
circumcision which knowledge and of b Mal. 3. 8. is by nature, if it the truth in the law.
c ver. 17.
fulfil the law, & judge 21 a Thou therefore
thee, who by the let. which teachest ano.
d 2 Sa. 12.
ter and circumcision ther, teachest thou
Is. 52. 5.
dos transgress the not thyself? thou that Eze.36.20. law ? preachest
23. 28 For h he is not should not steal, dost e Ga. 5. 3. a Jew, which is one thou steal ?
neither f Ac. 10. 34,
outwardly; 22 Thou that sayest 35. is that circumcision, man should not
which is outward in commit adultery,
& Ma. 12.41,
42! the flesh: dost thou commit
h ch. 9. 6. 7.
29 But he is a Jew, adultery ? thou that
Ma. 3. 9.
inabhorrest idols, b dost Jno. 8. 39. wardly; and k cirthou commit sacri. Ga. 6. 15. cumcision is that of lege?
Re. 2. 9.
the heart, 'in the spi23 Thou that emak-li 1 Pe. 3. 4. rit, and not in the est thy boast of the
letter; mwhose praise law, through break Col. 2. u.
Pb. 3. 3.
is not of men, but of ing the law disho
God. nourest thou God? I ch. 7. 6. 24 For the name
2 Co. 3. 6. CHAP. III. of God is blasphemed m1 Co. 4. 5. 1 What advantage among the Gentiles 2 Co. 10. then hath the Jew? through you, as it is
18. or what profit is there
1 Tb. 2. 4. written.d
of circumcision? 25 e For circumci- a ch. 2. 18. 2 Much every way: sion verily profiteth,
& 9. 4.
chiefly, because that if thou keep the law :
De. 4.7, 8.
unto a them were but if thou
Ps. 147. 19, be a
20: committed the orabieaker of the law,
cles of God.