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induced to be of this opinion, for that I find in ancient records this Order or Society is sometimes called Salomon's House and sometimes the College of the Six Days Works; whereby I am satisfied that our excellent king had learned from the Hebrews that God had created the world and all that therein is within six days; and therefore he instituting that House for the finding out of the true nature of all things', (whereby God might have the more glory in the workmanship of them, and men the more fruit in the use of them,) did give it also that second name. But now to come to our present purpose. When the king had forbidden to all his people navigation into any part that was not under his crown, he made nevertheless this ordinance; That every twelve years there should be set forth out of this kingdom two ships, appointed to several voyages; That in either of these ships there should be a mission of three of the Fellows or Brethren of Salomon's House ; whose errand was only to give us knowledge of the affairs and state of those countries to which they were designed, and especially of the sciences, arts, manufactures, and inventions of all the world; and withal to bring unto us books, instruments, and patterns in every kind; That the ships, after they had landed the brethren, should return; and that the brethren should stay abroad till the new mission. These ships are not otherwise fraught, than with store of victuals, and good quantity of treasure to remain with the brethren, for the buying of such things and rewarding of such persons as they should think fit. Now for me to tell you how the vulgar sort of mariners are contained from being discovered at land ; and how they that must be put on shore for any time, colour themselves under the names of other nations; and to what places these voyages have been designed; and what places of rendez-vous are appointed for the new missions; and the like circumstances of the practique ; I may not do it: neither is it much to your desire. But thus you see we maintain a trade, not for gold, silver, or jewels; nor for silks ; nor for spices; nor any other commodity of matter; but only for God's first creature, which was Light: to have light (I say) of the growth of all parts of the world.”! And when he had said this, he was silent; and so were we all. For indeed we were all astonished to hear so strange things so probably told. And he, perceiving that we were willing to say somewhat but had it not ready, in great courtesy took us off, and descended to ask us questions of our voyage and fortunes ; and in the end concluded, that we might do well to think with ourselves what time of stay we would demand of the state ; and bade us not to scant ourselves; for he would procure such time as we desired. Whereupon we all rose up, and presented ourselves to kiss the skirt of his tippet; but he would not suffer us; and so took his leave. But when it came once amongst our people that the state used to offer conditions to strangers that would stay, we had work enough to get any of our men to look to our ship, and to keep them from going presently to the governor to crave conditions. But with much ado we refrained them, till we might agree what course to take.

might have hoped to encourage James to justify the parallel by going and doing like. wise. But since James had now reigned above 20 years without doing or attempte ing to do anything for the furtherance of Natural Philosophy; without showing any interest in it or any taste or capacity for it; I cannot understand what the allusion can be or where the resemblance. Nor does it seem necessary to suppose anything of the kind in order to explain why a model-king for wisdom and knowledge should be likened to Solomon. - J. S.]

iwi inquisitionem et inventionem naturæ veræ et interioris rerum omnium.

We took ourselves now for free men, seeing there was no danger of our utter perdition; and lived most joyfully, going abroad and seeing what was to be seen in the city and places adjacent within our tedder; and obtaining acquaintance with many of the city, not of the meanest quality ; at whose hands we found such humanity, and such a freedom and desire to take strangers as it were into their bosom, as was enough to make us forget all that was dear to us in our own countries : and continually we met with many things right worthy of observation and relation ; as indeed, if there be a mirror in the world worthy to hold men's eyes, it is that country. One day there were two of our company bidden to a Feast of the Family, as they call it. A most natural, pious, and reverend custom it is, shewing that nation to be compounded of all goodness. This is the manner of it. It is granted to any man that shall live to see thirty persons descended of his body alive together, and all above three years old, to make this feast; which is done at the cost of the state. The Father of the Family, whom they call the Tirsan, two days before the feast, taketh to him three of such friends as he liketh to choose ; and is assisted also by

Ti. e., in whatever parts of the world it is to be found. cunque tandem terræ regione prorumpente et germinante.

Luce, inquam, in quu

the governor of the city or place where the feast is celebrated; and all the persons of the family, of both sexes, are summoned to attend him. These two days the Tirsan sitteth in consultation concerning the good estate of the family. There, if there be any discord or suits between any of the family, they are compounded and appeased. There, if any of the family be distressed or decayed, order is taken for their relief and competent means to live. There, if any be subject to vice, or take ill courses, they are reproved and censured. So likewise direction is given touching marriages, and the courses of life which any of them should take, with divers other the like orders and advices. The governor assisteth, to the end to put in execution by his public authority the decrees and orders of the Tirsan, if they should be disobeyed; though that seldom needeth ; such reverence and obedience they give to the order of nature. The Tirsan doth also then ever choose one man from amongst his sons, to live in house with him: who is called ever after the Son of the Vine. The reason will hereafter appear. On the feast-day, the Father or Tirsan cometh forth after divine service into a large room where the feast is celebrated; which room hath an half-paced at the upper end. Against the wall, in the middle of the half-pace, is a chair placed for him, with a table and carpet before it. Over the chair is a state ?, made round or oval, and it is of ivy; an ivy somewhat whiter than ours, like the leaf of a silver asp, but more shining; for it is green all winter. And the state is curiously wrought with silver and silk of divers colours, broiding or binding in the ivy; and is ever of the work of some of the daughters of the family; and veiled over at the top with a fine net of silk and silver. But the substance of it is true ivy; whereof, after it is taken down, the friends of the family are desirous to have some leaf or sprig to keep. The Tirsan cometh forth with all his generation or lineage 3, the males before him, and the females following him; and if there be a mother from whose body the whole lineage is descended, there is a traverse placed in a loft above on the right hand of the chair, with a privy door, and a carved window of glass, leaded with gold and blue; where she sitteth, but is not seen. When the Tirsan is come forth, he sitteth down in the chair; and all the lineage place themselves against the wall, both at his back and upon the return of the half-pace', in order of their years without difference of sex; and stand upon their feet. When he is set; the room being always full of company, but well kept and without disorder; after some pause there cometh in from the lower end of the room a Taratan (which is as much as an herald) and on either side of him two young lads; whereof one carrieth a scroll of their shining yellow parchment; and the other a cluster of grapes of gold, with a long foot or stalk. The herald and children are clothed with mantles of sea-water green sattin; but the herald's mantle is streamed with gold, and hath a train. Then the herald with three curtesies, or rather inclinations, cometh up as far as the half-pace; and there first taketh into his hand the scroll. This scroll is the King's Charter, containing gift of revenew, and many privileges, exemptions, and points of honour, granted to the Father of the Family; and is ever styled and directed, To such an one our well-beloved friend and creditor : which is a title proper only to this case. For they say the king is debtor to no man, but for propagation of his subjects. The seal set to the king's charter is the king's image, imbossed or moulded in gold; and though such charters be expedited of course, and as of right, yet they are varied by discretion, according to the number and dignity of the family. This charter the herald readeth aloud; and while it is read, the father or Tirsan standeth up, supported by two of his sons, such as he chooseth. Then the herald mounteth the half-pace, and delivereth the charter into his hand : and with that there is an acclamation by all that are present in their language, which is thus much: Happy are the people of Bensalem. Then the herald taketh into his hand from the other child the cluster of grapes, which is of gold,

Half-pace or dais, the part raised by a low step above the rest of the floor. R. L. E. ii. e, a canopy, conopeum.

linage in the original; which seems to be the proper form of the word. The e may have been introduced originally as a direction for the lengthening of the first syllable; and then the resemblance of the word to such words as lineal may have suggested the modern pronunciation,

enamelled; and if the males of the family be the greater number, the grapes are enamelled purple, with a little sun set on the top; if the females, then they are enamelled into a greenish

'juxta parietem, tam a tergo quam a lateribus aulæ, super gradum ascensús.

yellow, with a crescent on the top. The grapes are in number as many as there are descendants of the family. This golden cluster the herald delivereth also to the Tirsan ; who presently delivereth it over to that son that he had formerly chosen to be in house with him: who beareth it before his father as an ensign of honour when he goeth in public, ever after; and is thereupon called the Son of the Vine. After this ceremony ended, the father or Tirsan retireth ; and after some time cometh forth again to dinner, where he sitteth alone under the state, as before; and none of his descendants sit with him, of what degree or dignity soever, except he hap to be of Salomon's House. He is served only by his own children, such as are male ; who perform unto him all service of the table upon the knee; and the women only stand about him, leaning against the wall. The room below the half-pace hath tables on the sides for the guests that are bidden ; who are served with great and comely order; and towards the end of dinner (which in the greatest feasts with them lasteth never above an hour and an half) there is an hymn sung, varied according to the invention of him that composeth it, (for they have excellent poesy,) but the subject of it is (always) the praises of Adam and Noah and Abraham ; whereof the former two peopled the world, and the last was the Father of the Faithful: concluding ever with a thanksgiving for the nativity of our Saviour, in whose birth the births of all are only blessed. Dinner being done, the Tirsan retireth again; and having withdrawn himself alone into a place where he maketh some private prayers, he cometh forth the third time, to give the blessing; with all his descendants, who stand about him as at the first. Then he calleth them forth by one and by one, by name, as he pleaseth, though seldom the order of age be inverted. The person that is called (the table being before removed) kneeleth down before the chair, and the father layeth his hand upon his head, or her head, and giveth the blessing in these words: Son of Bensalem, (or Daughter of Bensalem,) thy father saith it; the man by whom thou hast breath and life speaketh the word;

The blessing of the everlasting Father, the Prince of Peace, and the Holy Dove be upon thee, and make the days of thy pilgrimage good and many. This he saith to every of them: and that done, if there be any of his sons of eminent merit and virtue, (so they be not above two,) he calleth for them again ;

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