« ElőzőTovább »
everlasting Life. For God fent not Jerusalem. Ætat. 30. 6 his fon into the world to condemn the John iii. Minist. 1.
ready, because he hath not believed in
the name of the only begotten son of
light, because their deeds were evil.
light, left his deeds should be repro-
to the light, that his deeds may be
« in God.
Fefus departs from Jerusalem with Juded.
his disciples and baptizeth.
FTER these things came Jesus 32.
and his disciples into the land of Judea, and there he tarried with them, and baptized.
tize in Enon, gives a Testimony
concerning Christ. John iii. 23.
non, near to Salim, because there was much water there : and they came, 24.
and were baptized. For John was not
yet cast into prison. 25.
Then there arose a question between
John and said unto him, Rabbi, he that
thou barest witness, behold the same bap-
a man can receive “ nothing, except it be given him from 28.
heaven; ye your felves bear me witness,
ftandeth, and heareth him, rejoyceth
voice : this my joy therefore is fulfil-
is above all: he that is of the earth, is
that cometh from heaven, is above all.
“ veth his testimony. He that hath re- Enon. Ætat. 30. “ ceived his teftimony, hath fet to his 33. John iii. Minift. 1. « feal that God is true. For he whom 34.
"God hath sent, speaketh the words of
“ The Father loveth the fon, and hath 35.
given all things into his hand. He 36. " that believeth on the son, hath ever
lasting life, and he that believeth not " the son, shall not see Life; but the
wrath of God abideth on him.
S E C T. XXVI.
a Mar, xiv, UT Herod the Tetrarch added yet 19. Luk. iii.
3. this above all, that he shut up John 20. Mar. vi.17, in prison, being reproved by him for He- 19.
rodias his brother Philips wife, * for he 17. Mar. vi.
THEN therefore the Lord knew,
how the Pharisees had heard that Jesus made and baptized more disciples
2. than John, (though Jefus himself baptiMar, iv. 12.
not, but his disciples) * Now when Jesus heard [alfo] that John was cast into
Prison. *He left Judea, and departed a-Mat. iv, 3. 4. gain into Galilee, and he must needs
go 5. through Samaria. Then cometh he to a Sychar. City of Samaria, which is called Sychar,
near to the parcel of ground that Jacob
well was there, Jesus therefore being
There cometh .a woman of Samaria
were gone away unto the City to buy
ria unto him, How is that thou being a
woman of Samaria? (for the Jews have no
(a) Samaritans were a people that after the farrying away of the ten Tribes into Caprivicy inhabited that Country, betwixt whom and the Jews there was great enmity.
answered and said unto her, if thou Sychar: :. Ætat. 30. knewest the gift of God, and who it is John iv. Ætat. Io that faith to thee, give me to drink,
thou wouldest have asked of him, and