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abso Absolute admit affirm argument assertion Association psychology attri attributes body Brown called cause cognize color conceive conception condition Cosmothetic Idealists Cousin deny Dissertations on Reid distinction distinguished doctrine doubt effect evidence existence experience express extension external object external world faculties feeling finite Hamilton Ibid idea immediate knowledge impossible impression inconceivable inference infinite intuitive intuitive knowledge knowl known laws Laws of Thought Lectures limited lute Mansel matter meaning mediate merely metaphysical metaphysicians mode muscular sensations natural beliefs natural signs ness never non-ego notion Noumena Noumenon opinion outward objects perceive perception Permanent Possibilities phenomena philosophers philosophical scepticism possibilities of sensation present Primary Qualities proposition prove reality reductio ad absurdum relation relative Relativity of Knowledge represent rience sciousness sense Sir W SIR WILLIAM HAMILTON space supposed theory thing thinkers thought tion touch true truth unknown veracity whole words
131. oldal - Whatever power such a being may have over me, there is one thing which he shall not do — he shall not compel me to worship him. I will call no being good, who is not what I mean when I apply that epithet to my fellow creatures ; and if such a being can sentence me to hell for not so calling him, to hell I will go.
227. oldal - Observing that the agreeable sensation is raised when the rose is near, and ceases when it is removed, I am led, by my nature, to conclude some quality to be in the rose which is the cause of this sensation. This quality in the rose is the object perceived; and that act of my mind by which I have the conviction and belief of this quality is what in this case I call perception.
116. oldal - By the Absolute is meant that which exists in and by itself, having no necessary relation to any other Being.
262. oldal - The truth is, that we are here face to face with that final inexplicability at which, as Sir W. Hamilton observes, we inevitably arrive when we reach ultimate facts ; and in general one mode of stating it only appears more incomprehensible than another, because the whole of human language is accommodated to the one, and is so incongruous with the other, that it cannot be expressed in any terms which do not deny its truth.
77. oldal - That the sphere of our belief is much more extensive than the sphere of our knowledge ; and, therefore, when I deny that the Infinite can by us be known, I am far from denying that by us it is, must, and ought to be believed.
181. oldal - ... the hands of the philosophers. Common Sense is like Common Law. Each may be laid down as the general rule of decision ; but in the one case, it must be left to the jurist, in the other, to the philosopher, to ascertain what are the contents of the rule ; and though, in both instances, the common man may be cited as a witness for the custom or the fact, in neither can he be allowed to officiate as advocate or as judge.
310. oldal - Where two or more ideas have been often repeated together, and the association has become very strong, they sometimes spring up in such close combination as not to be distinguishable. Some cases of sensation are analogous. For example; when a wheel, on the seven parts of which the seven prismatic...
124. oldal - We are compelled, by the constitution of our minds, to believe in the existence of an Absolute and Infinite Being, — a belief which appears forced upon us, as the complement of our consciousness of the relative and the finite.
122. oldal - But the Infinite, if it is to be conceived at all, must be conceived as potentially everything and actually nothing ; for if there is anything in general which it cannot become, it is thereby limited ; and if there is anything in particular which it actually is, it is thereby excluded from being any other thing. But again, it must also be conceived as actually everything and potentially nothing; for an unrealized potentiality is likewise a limitation (3).