the whole, the Brut is, like old Saxon verse, without either metre or rhyme. Then comes a gap of a century, during which no maker of English rhymes appeared, at least so far as we know. Metrical romances in Latin and French were plentiful enough, and on them all the literary talent of the time was spent; for the one tongue was the speech of courtiers, and the other that of church

The English, the ghly out of fashion, was left in its fall to the serfs and boors of the land.

But a day came, about the opening of the thirteenth century, when the enslaved speech began to raise its diminished head and assert its native power, and then metrical romances were written in an English form. These first faltering steps of an infant literature were nearly all translations from the French romances, some of which have been already noticed.

Tyrwhitt says: “I am inclined to believe that we have no English romance prior to the age of Chaucer, which is not a translation or imitation of some earlier French romance.”

The story-books, called Gesta, whose anecdotes were the delight of the cloister, and often lent a charm to the teachings of the pulpit, were the grand store-houses, from which the romancers drew the material of their tales.

A monk, named Robert of Gloucester, whose known life is summed up in the single fact that he lived in the abbey of that city, wrote, after 1278, a Rhyming Chronicle in English, narrating British history to the end of Henry III.'s reign. The earlier part of this work, which seems to be written in west country English, and is printed in lines of fourteen syllables, is a free translation from Geoffrey of Monmouth. Warton condemns it as “totally destitute of art or imagination.”

Robert Mannyng of Brunne in Lincolnshire, writing half a century later, also produced a Rhyming Chronicle, translated from the French of Wace and Langtoft. The latter of these was a canon regular of St. Austin, at Bridlington in Yorkshire. An other name well known in the list of minstrels is that of Thomas the Rhymer, who flourished during the thirteenth century in the south of Scotland. His full name is thought to have been Thomas



Learmount of Ercildoun (now Earlston near Melrose). He and an unknown poet, Kendal, are mentioned by Robert of Brunne as the authors of “Sir Tristrem,” a romance which was little known until it was published by Sir Walter Scott at the outset of his literary career.

Dr. Craik thus sums up the leading facts in the history of English metrical romance :

1. At least the first examples of it were translations from the French.

2. If any such were produced so early as before the close of the twelfth century (of which we have no evidence), they were probably designed for the entertainment of the mere commonalty, to whom alone the French language was unknown.

3. In the thirteenth century were composed the earliest of those we now possess in their original form.

4. In the fourteenth century the English took the place of the French metrical romance in all classes. This was its brightest era.

5. In the fifteenth it was supplanted by another species of poetry, among the more educated classes, and had also to contend with another rival in the prose romance; but, nevertheless, it still continued to be produced, although in less quantity and of an inferior fabric.

6. It did not altogether cease to be read and written until after the commencement of the sixteenth century.

7. From that time the taste for this earliest form of our poetical literature lay asleep, until, after the lapse of three hundred years, it was re-awakened in this century by Scott. THE MONK.—Let us now turn from the noisy brilliant scenes,

in which the old minstrel was most at home, to the quiet gloom of monastic life, and see what literary work went on within those thick oaken doors, studded with heavy nails, whose hinges creaked out but a churlish welcome to the belated harpist, or often refused to creak at all.

We pass through the arched gateway-rounded if the building be of the earlier Norman style, pointed if of the later Gothic-and

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across the broad quadrangle, through a smaller door into the arched and pillared cloister, where draughts are not unfrequent invaders through the unglazed loop-holes, and the green damp has traced its grotesque velvet-work upon the cold stone walls. A few sombre figures glide silently through the shadowy stillness; but we linger not here. Up a narrow stair of winding stone into a higher room, arched and pillared too, but lighter, and dotted with long-robed monks, all intent upon real and useful workdoing that service to our literature for which the mediæval monastery deserves our warmest gratitude. We have reached the Scriptorium; and its chilly bareness certainly presents a striking contrast to the snug, carpeted, and thick-curtained libraries, in which modern clergymen pen their weekly sermons, or their occasional essays and reviews. Round the naked stone walls wooden chests are ranged, heaped with the precious manuscripts, to multiply and adorn which is the task of those cowled and dark-skirted men who toil in that work-room of the Abbey. And over the rude desks and tables of the time heads of many hues are bending-choirboys with locks of curly flax; grave-browed men, whose ring of raven hair, surrounding the shaven crown, proclaims the noon of life; and the thinly silvered scalp of weak old age-all intent upon their work. Now and then a novice, to whom a common work, or some much-used Service-book for the choir, has been intrusted, crosses to the side of that keen-eyed, wrinkled monk, who has power in his very glance, and humbly begs advice as to the form of a letter or the colouring of a design. And ever and anon the grave tone of this same instructor checks with a few calm words the buzz that sometimes rises from the boyish monks whom he guides. There are things in that Scriptorium which we miss in our writing-desks and on our study-tables. Besides the quills and coloured inks, there are reed-pers, pots of brilliant paint, phials of gold and silver size, hair pencils of various shapes and kinds : for the work of the copyist-monks is rather that of the artist than of the mere penman; and although the figures, which adorn the brilliant illuminations of those Missals and Psalters that preserve in the nineteenth century the arts of dead





much of the stiffness of all mediæval drawing, yet, for beauty of design and richness of colouring, many productions of the quiet Scriptorium remain unsurpassed by modern pencils.

Let us draw near to this cowled transcriber-evidently a monk of note from his solitary state—who sits apart on his straightbacked wooden chair, and note the progress of his work. He is copying the Gospels upon vellum, and has just put the finishing touches to a painting, glowing with scarlet and gold and blue lace-work, fantastically formed of intermingled flowers and birds, which has occupied the hot noontide hours of a full week. The brilliant tracery forms the initial letter of a chapter. This done, he takes the pen, and rapidly, with practised hand, traces in black ink the thick perpendicular strokes of that old English text-hand, which has given their name to our black-letter manuscripts. While the right hand guides the pen, the left holds a knife, whose point, pressed upon the quickly blackening vellum, is ever ready to shape a clumsy line or erase a wrong word.

There are no capitals except the brilliant and fanciful initials; nor any points except a slight dash, occasionally used to divide the sentences. When the book is finished, which may be the work of years if the decorations are minute and profuse, the title will probably be painted in red ink (hence the word Rubric); and the name of the copyist, with date and place of. completion, will also shine in brilliant scarlet or other coloured ink at the foot of the last page. The headings of the various chapters are also written for the most part in red ink.

Perhaps the richest specimens of the ancient manuscript are those copies of the Gospels on purple vellum, written in silver letters with the sacred names in gold, which were favourite productions of the eighth, ninth, and tenth centuries. These, however, were not originally of English growth, but were the offspring of Greek luxury.

It was upon the initial letters and the marginal ornaments, with which the pages of these mediæval manuscripts were adorned, that the taste and labour of the illuminators were chiefly bestowed. Angelic and human figures, birds, beasts, and fishes, flowers, shells,



and leaves, were all pressed into the service of the patient monks. Rare and exquisite patterns grew under their unwearying pencils in the still Scriptorium, until each page of the Missal or Servicebook presented an embroidery of gorgeous colouring, resembling nothing so much as the many-hued splendours of a great cathedral window, through which the rays of the setting sun stream in a flood of rainbow glory.

It would be vain to attempt a description of these beautiful works. Many pages of this book might be filled with a mere enumeration of the various figures and colours combined in one of the splendid designs. How hard and how long the monks must have worked at their copying-desks can only be judged by those who have turned over the leaves of an illuminated Missal, executed in the Scriptorium of some old abbey.

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