THE WELCOME. Go, let the fatted calf be kill'd; My prodigal's come home at last, With noble resolutions fill'd, And fillid with sorrow for the past: No more will burn with love or wine ; But quite has left his women and his swine. Welcome, ah! welcome, my poor heart! Welcome! I little thought, I'll swear ('Tis now so long since we did part), Ever again to see thee here: Dear wanderer! since from me you fled, How often have I heard that thou wert dead ! Hast thou not found each woman's breast (The lands where thou hast travelled) Either by savages possess'd, Or wild and uninhabited ? What joy couldst take, or what repose, Rages with immoderate heat; In others makes the cold too great: And, where these are temperate known, The soil's all barren sand or rocky stone. When once or twice you chanced to view A rich, well-govern'd heart, Like China, it admitted you But to the frontier-part. From Paradise shut for evermore, What good is't that an angel kept the door? Well fare the pride, and the disdain, And vanities, with beauty join'd; fair-one had been kind : My dove, but once let loose, I doubt Would ne'er return, had not the flood been out. THE HEART FLED AGAIN. False, foolish heart! didst thou not say That thou wouldst never leave me more ? Behold! again 'tis fled away, Fled as far from me as before. I strove to bring it back again ; When neither grief nor love prevail, The' ingrateful Trojan, hoist his sail : Aloud she call’d to him to stay ; The wind bore him and her lost words away. The doleful Ariadne so On the wide shore forsaken stood : “ False Theseus, whither dost thou go ?” Afar false Theseus cut the flood. But Bacchus came to her relief: But travel thus eternally! And to be scorch'd in every eye! Wandering about like wretched Cain, Thrust-out, ill-used, by all, but by none slain ! Well, since thou wilt not here remain, I'll e'en to live without thee try; My head shall take the greater pain, And all thy duties shall supply: I can more easily live, I know, WOMEN'S SUPERSTITION. Nor their loose parts to method bring : But they're strange Hebrew things to me. Yet they continue obstinate: Like Jews, they keep their old law still. Before their mothers' Gods they fondly fall, Vain idol-gods, that have no sense nor mind: Honour's their Ashtaroth, and pride their Baal, The thundering Baal of woman-kind : Which they, as we do them, adore. At their own charge to furnish it- THE SOUL. SOME dull philosopher-when he hears me say My soul is from me fled away, But in another's breast does lie, That neither is, nor will be, I, Will cry, “ Absurd !” and ask me how I live ; And syllogisms against it give. A curse on all your vain philosophies, Which on weak Nature's law depend, And know not how to comprehend Love and Religion, those great mysteries! Her body is my soul; laugh not at this, For by my life I swear it is. 'Tis that preserves my being and my breath; From that proceeds all that I do, Nay, all my thoughts and speeches too; And separation from it is my death. ЕСНО. . TIRED with the rough denials of my prayer, From that hard she whom I obey, I come, and find a nymph much gentler here, That gives consent to all I say. Ah, gentle nymph! who likest so well Her heart being such, into it go, Complaisant nymph! who dost thus kindly share In griefs whose cause thou dost not know; Hadst thou but eyes, as well as tongue and ear, How much compassion wouldst thou show! Thy flame, whilst living, or a flower, Alas! I might as easily By repercussion beams engender fire; Shapes by reflection shapes beget; The voice itself, when stopp'd, does back retire, And a new voice is made by it. Thus things by opposition Does from her stony breast rebound, THE RICH RIVAL. They say you're angry, and rant mightily, Because I love the same as you : Alas! you're very rich, 'tis true; But, pr’ythee, fool! what's that to Love and me? You’ave land and money, let that serve; And know you ’ave more by that than you deserve. When next I see my fair-one, she shall know How worthless thou art of her bed ; And, wretch! I'll strike thee dumb and dead, With poble verse not understood by you; Whilst thy sole rhetoric shall be “Jointure” and “jewels,” and “our friends agree.” |