The ABC of philosophyLongmans, Green, and Company, 1880 - 132 oldal |
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Adjustment afferent nerves affirm Anaxagoras Anaximander appearances Appendix Aristotle Atoms beget cause Centres of Force Cicero conceptions consciousness constitute corpuscular corresponding Democritus divine elementary particles Empedocles Epictetus eternal Ether existence Facts feel flower Haeckel Heraclitus Herbart Hist human Hume hyacinth Ibid ideas impressions inference infinite John Herschel laws Lewes manifestations material Matter Metaphysics Mind in Nature Motion movement Noiré Note Number object observation origin ourselves particles perception phenomena Phil Philolaus Philosophy Plato present principles Problem produce Pythagoras quæ question Realities reason rerum Ritter and Preller says Science sensations sense simply Soul Spirit Subject substance things thought tion truth universe vibrations Whence whole Xenophanes ἀεὶ ἀλλ ἀλλὰ γὰρ δὲ διὰ εἶναι εἰς ἐκ ἐν ἐξ ἐστι ἐστιν καὶ καὶ τὰ κατὰ κόσμον μὲν μὴ Νοῦς οἱ ὅτι οὐ οὐκ πάντα πάντων περὶ τὰ τε τὴν τῆς τί τὸ τὸν τοῦ τῷ τῶν
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108. oldal - When in broad daylight I open my eyes, it is not in my power to choose whether I shall see or no, or to determine what particular objects shall present themselves to my view; and so likewise as to the hearing and other senses; the ideas imprinted on them are not creatures of my will. There is therefore some other Will or Spirit that produces them.
x. oldal - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
66. oldal - The baby new to earth and sky, What time his tender palm is prest Against the circle of the breast, Has never thought that 'this is I :' But as he grows he gathers much, And learns the use of 'I,' and 'me,' And finds 'I am not what I see, And other than the things I touch.
115. oldal - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
115. oldal - Who hath ascended up into heaven, or descended ? who hath gathered the wind in his fists ? who hath bound the waters in a garment ? who hath established all the ends of the earth ? what is his name, and what is his son's name, if thou canst tell ? 5 Every word of God is pure: he is a shield unto them that put their trust in him.
115. oldal - Pra^apati, the lord of all living creatures, was seen at last in the highest and purest form which the Indian intellect could reach. Can we define him, they said, or comprehend him \ No, they replied ; all we can say of him, is No, no ! He is not this. He is not that ; he is not the maker, not the father, not the sky or the sun, not the rivers or the mountains. Whatever we have called him, that he is not. We cannot comprehend or name him...
56. oldal - But, besides all that endless variety of ideas or objects of knowledge, there is likewise Something which knows or perceives them; and exercises divers operations, as willing, imagining, remembering, about them. This perceiving, active being is what I call mind, spirit, soul, or myself. By which words I do not denote any one of my ideas, but a thing entirely distinct from them, wherein they exist, or, which is the same thing, whereby they are perceived; for the existence of an idea consists in being...
ii. oldal - Yet it is not the less true, that all the epoch-forming Revolutions of the Christian world, the revolutions of religion and with them the civil, social, and domestic habits of the nations concerned, have coincided with the rise and fall of metaphysical systems.
33. oldal - That neither our thoughts, nor passions, nor ideas formed by the imagination, exist without the mind is what everybody will allow. And to me it seems no less evident that the various sensations or ideas imprinted on the Sense, however blended or combined together (that is, whatever objects they compose) , cannot exist otherwise than in a mind perceiving them.
107. oldal - The momentum of thought inevitably carries us beyond conditioned existence to unconditioned existence ; and this ever persists in us as the body of a thought to which we can give no shape.