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ST. MATTHEW, XVII.

16. And I brought him to thy disciples, and they could not cure him.

17. Then Jesus answered and said,

O, faithless and perverse generation,

how long shall I be with you? How long shall I suffer you? Bring him hither to me.

(M. XVII. 15.)

ST. MARK, IX.

and I spake to thy disciples that
they should cast him out; and
they could not.

19. He answereth him and
saith,

O, faithless generation,

How long shall I be with you?
How long shall I suffer you?
Bring him unto me.

:

20. And they brought him unto him and when he saw him, straightway the spirit tare him and he fell on the ground, and wallowed, foaming.

21. And he asked his father, How long is it ago since this came unto him?

And he said, Of a child.

22. And oft times it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do anything, have compassion on us, and help us.

23. Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

24. And straightway the father of the child cried out, and said with tears, Lord, I believe, help thou mine unbelief.

25. When Jesus saw that the people came running together,

18. And Jesus rebuked the he rebuked the foul spirit, devil:

and he departed out of him: and the child was cured from that very hour.

19. Then came the disciples to Jesus apart, and said, Why could not we cast him out?

20. And Jesus said unto them, Because of your unbelief; for verily I say unto you,

If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; (1))

saying unto him, Thou dumb
and deaf spirit, I charge thee
come out of him, and enter no
more into him.

26. And the spirit cried, and
rent him sore,

and came out of him :

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and delivered him again to his
father.
43. And they were all
amazed at the mighty power of
God.

Verse concluded P. 89.

Chap. XVII., from P. 96.

5. And the apostles said unto the Lord, Increase our faith.

6. And the Lord said,

If ye had faith as a grain of
mustard seed, ye might say
unto this

sycamine tree, Be thou
plucked up by the root, and
be thou planted in the sea;

ST. JOHN, VII.

(1) M. XXI, 21.

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And when he was come into the and, being in the house,

house, Jesus prevented him, say.

ing, What thinkest thou, Simon? Of whom do the kings of the earth take custom, or tribute? Of their own children, or of strangers?

26. Peter saith unto him, of strangers? Jesus saith unto him, Then are the children free.

27. Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up: and when thou hast opened his mouth thou shalt find a piece of money: That take, and give unto them for me and thee.

he asked them, What was it that ye disputed among yourselves, by the way?

ST. LUKE, XVII. IX. and it should obey you. Continued P. 96.

Ch. IX. 43 continued from P. 88. 43. But while they wondered every one at all things which Jesus did, he said unto his disciples,

44. Let these sayings sink down into your ears : for the Son of man shall be delivered into the hands of men.

45. But they understood not this saying, and it was hid from them, that they perceived it not : and they feared to

ask him of that saying.

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ST. JOHN, VII.

ST. MATTHEW, XVIII.

child unto him, and set him in the midst of them;

3. And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

4. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

5. And whoso shall receive one such little child in my name receiveth me.

6. But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

7. ¶ Woe unto the world be. cause of offences! For it must needs be that offences come; but woe to that man by whom the offence cometh!

ST. MARK, IX.

set him in the midst of them; and when he had taken him in his arms he said unto them,

37. Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

38. And John answered him, saying, Master, we saw one casting out devils in thy name; and he followeth not us: and we forbad him, because he followeth not us.

39. But Jesus said, Forbid him not;

for there is no man which shall do a miracle in my name, that can lightly speak evil of me. 40. For he that is not against

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8. Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee;

* M. v. 30, Mk. IX, 45., P. 91,

43. And if thy hand offend thee, cut it off:

CHAP. XI. (see P. 37.)

CHAP. XII. (see P. 54.

CHAP. XIII. (see P. 60.)

CHAP. XIV. ((see P. 128.

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ST. MATTHEW, XVIII.

it is better for thee to enter into life halt or maimed, rather than

having two hands, or two feet, to be cast into everlasting fire.

9. And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter life (1)

with one eye, rather than having two eyes to be cast into hell fire.

10. Take heed that ye despise not one of these little ones: for I say unto you that in heaven their angels do always behold the face of my Father which is in heaven.

11. [For the Son of man is come to save that which was lost.]* (2)

[Not found in our most ancient MSS.-Alford.]

12. How think ye, If a man have an hundred sheep, and one of them be gone astray; doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

13. And if so be that he find it, verily I say unto you, He rejoiceth more of that sheep than (1) M. V. 29. (2) L. XIX. 10. P. 121.

ST. MARK, IX.

it is better for thee to enter into life

maimed, than

having two hands to go into hell; into the fire that never shall be quenched.

44. Where their worm dieth not, and the fire is not quenched.

45. And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet, to be cast into hell fire; into the fire that never shall be quenched : 46. [Where their worm dieth not; and the fire is not quenched :]+

47. And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God

with one eye, than, having two eyes, to be cast into hell fire

:

48. Where their worm dieth not, and the fire is not quenched.

49. For every one shall be salted with fire; and every sacrifice shall be salted with salt.

50. Salt is good; but if the salt have lost his saltness, wherewith will ye season it? (1) Have salt in yourselves, and have peace one with another.

For Chap. X. see P. 97.

It Wanting in most of the ancient MSS.-Alford.]

(1) L. XIV. 34. P. 33 M. V 13.

L. XIX. 10, P. 121.
CHAP. XV. (from P. 33.)

1. Then drew near unto him all the publicans and sinners for to hear him.

2. And the Pharisees and scribes murmured, saying, This man receiveth sinners and eateth with them.

3. And he spake this parable unto them, saying,

3. What man of you having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

5. And when he hath found it, he layeth it on his shoulders, rejoicing.

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ST. LUKE, XV.

14. Even so it is not the will of your Father which is in heaven that one of these little ones should perish.

Continued P. 96.

6. And when he cometh home, he calleth his friends and neighbours, saying unto them, Rejoice with me, for I have found my sheep which was lost.

7. I say unto you, That likewise joy shall be in heaven over one sinner that repenteth more than over ninety and nine just persons, which need no repentance.

8. Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?

9. And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.

10. Likewise I say unto you, There is joy in the presence of the angels of God, over one sinner that repenteth.

11. And he said, A certain man had two sons:

12. And the younger said to his father, Father give me the portion of goods that falleth to me. And he divided unto them his living.

13. And not many days after, the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. 14. And when he had spent all, there arose a mighty famine in that land: and he began to be in want.

15. And he went and joined himself to a citizen in that country; and he sent him into his field to feed swine.

16. And he would fain have filled his belly with the husks that the swine did eat and no man gave unto him.

17. And when he came to himself he said, How many hired servants of my father's have bread enough, and to spare; and I perish with hunger!

18. I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,

19. And am no more worthy to be called thy son: make me as one of thy hired servants.

20. And he arose and came to his father. But when he was a great way off, his father saw him, aud had compassion,

ST. JOHN, VII.

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