THE metaphysical poets or wits of the age of James and Charles I. whose style was adopted and carried to a more dazzling and fantastic excess by Cowley in the following reign, after which it declined, and gave place almost entirely to the poetry of observation and reasoning, are thus happily characterised by Dr. Johnson.

"The metaphysical poets were men of learning, and to show their learning was their whole endeavour: but unluckily resolving to show it in rhyme, instead of writing poetry, they only wrote verses, and very often such verses as stood the trial of the finger better than of the ear; for the modulation was so imperfect, that they were only found to be verses by counting the syllables.

"If the father of criticism has rightly denominated poetry texvn μintinǹ, an imitative art,

these writers will, without great wrong, lose their right to the name of poets, for they cannot be said to have imitated any thing; they neither copied nature nor life; neither painted the forms of matter, nor represented the operations of intellect."

The whole of the account is well worth reading it was a subject for which Dr. Johnson's powers both of thought and expression were better fitted than any other man's. If he had had the same capacity for following the flights of a truly poetic imagination, or for feeling the finer touches of nature, that he had felicity and force in detecting and exposing the aberrations from the broad and beaten path of propriety and common sense, he would have amply deserved the reputation he has acquired as a philosophical critic.

The writers here referred to (such as Donne, Davies, Crashaw, and others) not merely mistook learning for poetry-they thought any thing was poetry that differed from ordinary prose and the natural impression of things, by being intricate, far-fetched, and improbable. Their style was not so properly learned as metaphysical; that is to say, whenever, by any violence done to their ideas, they could make out an abstract likeness or possible ground of comparison, they forced the image,

whether learned or vulgar, into the service of the Muses. Any thing would do to "hitch into a rhyme," no matter whether striking or agreeable, or not, so that it would puzzle the reader to discover the meaning, and if there was the most remote circumstance, however trifling or vague, for the pretended comparison to hinge upon. They brought ideas together not the most, but the least like; and of which the collision produced not light, but obscurity-served not to strengthen, but to confound. Their mystical verses read like riddles or an allegory. They neither belong to the class of lively or severe poetry. They have not the force of the one, nor the gaiety of the other; but are an ill-assorted, unprofitable union of the two together, applying to serious subjects that quaint and partial style of allusion which fits only what is light and ludicrous, and building the most laboured conclusions on the most fantastical and slender premises. The object of the poetry of imagination is to raise or adorn one idea by another more striking or more beautiful: the object of these writers was to match any one idea with any other idea, for better for worse, as we say, and whether any thing was gained by the change of condition or not. The object of the poetry of the passions again is to illustrate any strong feeling, by shewing the same feeling as connected with

objects or circumstances more palpable and touching; but here the object was to strain and distort the immediate feeling into some barely possible consequence or recondite analogy, in which it required the utmost stretch of misapplied ingenuity to trace the smallest connection with the original impression. In short, the poetry of this period was strictly the poetry not of ideas, but of definitions: it proceeded in mode and figure, by genus and specific difference; and was the logic of the schools, or an oblique and forced construction of dry, literal matter-of-fact, decked out in a robe of glittering conceits, and clogged with the halting shackles of verse. The imagination of the writers, instead of being conversant with the face of nature, or the secrets of the heart, was lost in the labyrinths of intellectual abstraction, or entangled in the technical quibbles and impertinent intricacies of language. The complaint so often made, and here repeated, is not of the want of power in these men, but of the waste of it; not of the absence of genius, but the abuse of it. They had (many of them) great talents committed to their trust, richness of thought, and depth of feeling; but they chose to hide them (as much as they possibly could) under a false shew of learning and unmeaning subtlety. From the style which they had systematically adopted, they thought nothing done

till they had perverted simplicity into affectation, and spoiled nature by art. They seemed to think there was an irreconcileable opposition between genius, as well as grace, and nature; tried to do without, or else constantly to thwart her; left nothing to her outward "impress," or spontaneous impulses, but made a point of twisting and torturing almost every subject they took in hand, till they had fitted it to the mould of their self-opinion and the previous fabrications of their own fancy, like those who pen acrostics in the shape of pyramids, and cut out trees into the shape of peacocks. Their chief aim is to make you wonder at the writer, not to interest you in the subject; and by an incessant craving after admiration, they have lost what they might have gained with less extravagance and affectation. So Cowper, who was of a quite opposite school, speaks feelingly of the misapplication of Cowley's poetical genius.

"And though reclaim'd by modern lights

From an erroneous taste,

I cannot but lament thy splendid wit

Entangled in the cobwebs of the schools."

Donne, who was considerably before Cowley, is without his fancy, but was more recondite in his logic, and rigid in his descriptions. He is hence

led, particularly in his satires, to tell disagreeable

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