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before it was common for some or other of them to be drunk almost every day: and some of them seem now to fear this sin in particular, more than death itself. A principle of honesty and justice appears in many of them; and they seem concerned to discharge their old debts, which they have neglected, and perhaps scarcely thought of for years past. Their manner of living, is much more decent and comfortable than formerly, having now the benefit of that money which they used to consume upon strong drink. Love seems to reign among them, especially those who have given evidences of having passed a saving change: and I never saw any appearance of bitterness or censoriousness in these, nor any disposition to "esteem themselves better than others," who had not received the like mercy.

"As their sorrows under convictions have been great and pressing, so many of them have since appeared to "rejoice with joy unspeakable, and full of glory;" and yet I never saw any thing ecstatic or flightly in their joy. Their consolations do not incline them to lightness; but, on the contrary, are attended with solemnity, and oftentimes with tears, and an apparent brokenness of heart, as may be seen in several passages of my diary. In this respect, some of them have been surprised at themselves, and have with concern observed to me, that "when their hearts have been glad," which is a phrase they commonly make use of to express spiritual joy, "they could not help crying for all."

"And now, upon the whole, I think, I may justly say, that here are all the symptoms and evidences of a remarkable work of grace among these Indians, which can reasonably be desired or expected. May the great Author of this work maintain and promote the same here, and propagate it every where, till "the whole earth be filled with his glory!" Amen.


"I have now rode more than three thousand miles, of which I have kept an exact account, since the beginning of March last, and almost the whole of it has been in my own proper business as a missionary, upon the design, either immediately, or more remotely, of propagating Christian knowledge among the Indians. I have taken pains to look out for a colleague or companion, to travel with me; and have likewise used endeavours to procure something for his support, among religious persons in New England, which cost me a journey of several hundred miles in length; but have not, as yet, found any person qualified and disposed for this good work, although I had some encouragement from ministers and others, that it was hoped a maintenance might be procured for one, when the man should be found.

"I have likewise of late, represented to the gentlemen concerned with this mission, the necessity of having an English

Von. X.


school speedily set up among these Indians, who are now willing to be at the pains of gathering together in a body, for this purpose. In order thereto, I have humbly proposed to them the collecting of money for the maintenance of a school-master, and the defraying of other necessary charges, in the promotion of this good work; which they are now attempting in the seve ral congregations of Christians to which they respectively belong.

"The several companies of Indians to whom I have preached in the summer past, live at great distances from each other. It is more than seventy miles from Crossweeksung, in New Jersey, to the Forks of Delaware in Pennsylvania; and thence to sundry of the Indian settlements which I visited on Susquehannah, is more than an hundred and twenty miles. So much of my time is necessarily consumed in journeying, that I can have but little for any of my necessary studies, and consequently for the study of the Indian languages in particular; and especially seeing I am obliged to discourse so frequently to the Indians at each of these places while I am with them, in order to redeem time to visit the rest. I am, at times, almost dis couraged from attempting to gain any acquaintance with the Indian languages, they are so very numerous; some account of which I gave in my diary of May last; and especially, seeing my other labours and fatigues engross almost the whole of my time, and bear exceedingly hard upon my constitution, so that my health is much impaired.-However, I have taken considerable pains to learn the Delaware language, and propose still to do so, as far as my other business and bodily health will admit. I have already made some proficiency in it, though I have laboured under many and great disadvantages in my attempts of that nature. It is but just to observe here, that all the pains I took to acquaint myself with the language of the Indians with whom I spent my first year, were of little or no service to me here among the Delawares; so that my work, when I came among these Indians, was all to begin anew.

"As these poor ignorant Pagans stood in need of having "line upon line, and precept upon precept," in order to their being instructed and grounded in the principles of Christianity; so I preached" publicly, and taught from house to house," almost every day for whole weeks together, when I was with them. My public discourses did not then make up the one half of my work, while there were so many constantly coming to me with that important inquiry, "What must we do to be saved?" and opening to me the various exercises of their minds. Yet I can say to the praise of rich grace, that the apparent success with which my labours were crowned, unspeakably more than compensated for the labour itself, and was likewise a great means of supporting and carrying me through the busi

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ness and fatigues, which, it seems, my nature would have sunk
under, without such an encouraging prospect. But although
this success has afforded matter of support, comfort, and thank-
fulness; yet in this season I have found great need of assistance
in work, and have been much oppressed for want of one to
bear a part of my labours and hardships. May the Lord of
the harvest send forth other labourers into this part of his har-
vest, that those who sit in darkness may see great light; and
that the whole earth may be filled with the knowledge of him-
self! Amen."



From the close of the first part of his "JOURNAL," Nov. 5, 1745, to the 19th of June, 1746; when the second part of his Journal terminated. This, and the preceding chapter, occupy one year—the most interesting year of Brainerd's Life.

ON Tuesday, Nov. 5, BRAINERD left the Indians, and spent the remaining part of this week in travelling to various parts of New-Jersey, in order to get a collection for the use of the Indians, and to obtain a schoolmaster to instruct them. In the mean-time, he speaks of very sweet refreshment and entertainment with christian friends, and of being sweetly employed while riding, in meditation on divine subjects; his heart being enlarged, his mind clear, his spirit refreshed with divine truths, and his "heart burning within him while he went by the way, and the Lord opened to him the scriptures.'

Lord's day, Nov. 10. [At Elizabeth Town.] "Was comfortable in the morning both in body and mind: preached in the forenoon from 2 Cor. v. 20. Now then we are ambassadors for Christ, &c. God was pleased to give me freedom and fervency in my discourse; and the presence of God seemed to be in the assembly; numbers were affected, and there were many tears among them. In the afternoon, preached from Luke xiv. 22. And yet there is room. with divine assistance in the first prayer, and poured out my Was favoured soul to God with a filial temper; the living God also assisted me in the sermon."

The next day he went to Newtown on Long Island, to a meeting of the Presbytery. He speaks of some sweet meditations which he had while there, on Christ's delivering up the kingdom to the Father; and of his soul being much refreshed and warmed with the consideration of that blissful day.

Nov. 15. "Could not cross the ferry by reason of the violence of the wind; nor could I enjoy any place of retirement at the Ferry-house; so that I was in perplexity. Yet God gave me son e satisfaction and sweetness in meditation, and in lifting up my heart to him in the midst of company. Although some were drinking and talking profanely, which was indeed a grief to me, yet my mind was calm and composed; and I could not

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but bless God, that I was not likely to spend an eternity in such
company. In the evening I sat down and wrote with compo-
sure and freedom; and can say through pure grace it was a
comfortable evening to my soul; an evening which I was ena-
bled to spend in the service of God.

Nov. 16. "Crossed the ferry about ten o'clock, and arrived at Elizabeth Town near night. Was in a calm, composed frame of mind, and felt an entire resignation, with respect to a loss I had lately sustained in having my horse stolen from me the last Wednesday night, at Newtown. Had some longings of soul for the dear people of Elizabeth Town, that God would pour out his Spirit upon them, and revive his work among them."

He spent the next four days at Elizabeth Town, for the most part in a free and comfortable state of mind; intensely engaged in the service of God, and enjoying at times the special assistance of his Spirit. On Thursday of this weck he rode to Freehold, and spent the day under considerable dejection.

Nov. 22. "Rode to Mr. Tennent's, and from thence to Cross weeksung. Had but little freedom in meditation while riding; which was a grief and burden to my soul. O that I could fill up all my time, whether in the house or by the way, for God. I was enabled, I think, this day to give up my soul to God, and put over all his concerns into his hands; and found some real consolation in the thought of being entirely at the divine I have disposal, and having no will or interest of my own. received my all from God; O that I could return my all to God! Surely God is worthy of my highest affections and most devout adoration; he is infinitely worthy that I should make him my last end, and live for ever to him. O that I might never more, in any one instance, live to myself!

Lord's day, Nov. 24.* "Preached both parts of the day from the story of Zaccheus, Luke xix. 1-9. In the latter exercise, when I opened and insisted upon the salvation that comes to a sinner upon his becoming a son of Abraham or a true believer, the word seemed to be attended with divine power to the hearts of the hearers. Numbers were much affected with divine truths; former convictions were revived; one or two persons newly awakened; and a most affectionate engagement in divine service appeared among them universally. The impressions they were under appeared to be the genuine effect of God's word brought home to their hearts by the power and influence of the Divine Spirit.

*The second part of the JOURNAL began here.

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