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spirits, through the opposition which appeared in the Indians to Christianity. At other times, he was encouraged by the disposition which some of these people manifested to hear, and willingness to be instructed. He here met with some who had formerly been his hearers at Kaunaumeek, and had removed hither; who saw and heard him again with great joy. He spent a fortnight among the Indians on this river, and passed through considerable labours and hardships, frequently lodging on the ground, and sometimes in the open air. At length he felt extremely ill, as he was riding in the wilderness, being seized with an ague, followed with a burning fever, and extreme pains in his head and bowels, attended with a great evacuation of blood; so that he thought he must have perished in the wilderness. But at last coming to an Indian trader's hut, he got leave to stay there ; and though without physic or food proper for him, it pleased God, after about a week's distress, to relieve him so far that he was able to ride. He returned homewards from Juncauta, an island far down the river; where was a considerable number of Indians, who appeared more free from prejudices against Christianity, than most of the other Indians. He arrived at the Forks of Delaware on Thursday, May 30, after having rode in this journey about three hundred and forty miles. He came home in a very weak state, and under dejection of mind; which was a great hinderance to him in religious exercises. However, on the Sabbath, after having preached to the Indians, he preached to the white people, with some success, from Is. liii. 10. Yet it pleased the Lord to bruise him, &c., some being awakened by his preaching. The next day, he was much exercised for want of spiritual life and fervency.
June 4. "Towards evening, was in distress for God's presence, and a sense of divine things: withdrew myself to the woods, and spent near an hour in prayer and meditation; and I think, the Lord had compassion on me, and gave me some sense of divine things; which was indeed refreshing and quickening to me. My soul enjoyed intenseness and freedom in prayer, so that it grieved me to leave the place.
June 5. "Felt thirsting desires after God, in the morning. In the evening, enjoyed a precious season of retirement: was favoured with some clear and sweet meditations upon a sacred text; divine things opened with clearness and certainty, and had a divine stamp upon them. My soul was also enlarged and refreshed in prayer; I delighted to continue in the duty; and was sweetly assisted in praying for my fellow-christians, and my dear brethren in the ministry. Blessed be the dear Lord for such enjoyments. O how sweet and precious it is, to have a clear apprehension and tender sense of the mystery of godli ness, of true holiness, and of likeness to the best of beings!
O what a blessedness it is, to be as much like God, as it is possible for a creature to be like his great Creator! Lord give me more of thy likeness; "I shall be satisfied, when I awake, with it."
"Was engaged, a considerable part of the day, in meditation and study on divine subjects. Enjoyed some special freedom, clearness, and sweetness in meditation. O how refreshing it is, to be enabled to improve time well!"
The next day, he went a journey of near fifty miles, to Neshaminy, to assist at a sacramental occasion, to be attended at Mr. Beaty's meeting-house; being invited thither by him and his people.
June 8. "Was exceedingly weak and fatigued with riding in the heat yesterday: but being desired, I preached in the afternoon, to a crowded audience, from Is. xl. 1. "Comfort ye, comfort ye my people, saith your God." God was pleased to give me great freedom, in opening the sorrows of God's people, and in setting before them comforting considerations. And, blessed be the Lord, it was a sweet melting season in the assembly.
Lord's day, June 9. "Felt some longing desires of the presence of God to be with his people on the solemn occasion of the day. In the forenoon Mr. Beaty preached; and there appeared some warmth in the assembly. Afterwards, I assisted in the administration of the Lord's supper: and towards the close of it, I discoursed to the multitude extempore, with some reference to that sacred passage, Is. liii. 10. "Yet it pleased the Lord to bruise him." Here God gave me great assistance in addressing sinners: and the word was attended with amazing power; many scores, if not hundreds, in that great assembly, consisting of three or four thousand, were much affected; so that there was a "very great mourning, like the mourning of Hadadrimmon."-In the evening, I could hardly look any body in the face, because of the imperfections I saw in my performances in the day past.
June 10. "Preached with a good degree of clearness and some sweet warmth, from Psal. xvii. 15. "I shall be satisfied, when I awake, with thy likeness." And blessed be God, there was a great solemnity and attention in the assembly, and sweet refreshment among God's people; as was evident then, and afterwards.
June 11. 66
Spent the day mainly in conversation with dear Christian friends; and enjoyed some sweet sense of divine things. O how desirable it is, to keep company with God's dear children! These are the "excellent ones of the earth, in whom," I can truly say, "is all my delight." O what delight
will it afford, to meet them all in a state of perfection! Lord, prepare me for that state."
The next day, he left Mr. Beaty's and went to Maidenhead, in New Jersey; and spent the next seven days in a comfortable state of mind, visiting several ministers in those parts.
June 18. "Set out from New Brunswick with a design to visit some Indians at a place called Crossweeksung, in New Jersey, towards the sea." * In the afternoon, came to a place called Cranberry, and meeting with a serious minister, Mr. Macknight, I lodged there with him. Had some enlargement and freedom in prayer with a number of people.
*BRAINERD having, when at Boston, written and left with a friend, a brief relation of facts touching his labours with the Indians, and reception among them, during the space of time between November 5, 1744, and June 19, 1745, (with a view to connect his Narrative, addressed to Mr. Pemberton, and his Journal, in case they should ever be reprinted) concludes the same with this passage; "As my body was very feeble, so my mind was scarce ever so much damped and discouraged about the conversion of the Indians, as at this time. And in this state of body and mind I made my first visit to the Indians in New Jersey, where God was pleased to display his power and grace in the remarkable manner that I have represented in my printed Journal."
From the commencement of his residence at Crossweeksung, to the close of the first part of his Journal.
We are now come to that part of BRAINERD's life, when he had the greatest success in his labours for the good of souls, and in his particular business as a Missionary to the Indians. Long had he agonized in prayer, and travailed in birth for their conversion. Often had he cherished the hope of witnessing that desirable event; only to find that hope yield to fear, and end in disappointment. But after a patient continuance in prayer, in labour, and in suffering, as it were through a long night, at length he is permitted to behold the dawning of the day. Weeping continues for a night; but joy comes in the morning." He went forth weeping, bearing precious seed; and now he comes rejoicing, bringing his sheaves with him. The desired event is brought to pass at last; but at a time, in a place, and upon subjects, which scarcely ever entered into his heart.
An account of this was originally published in his JOURNAL; consisting of extracts from his Diary during one year of his residence at Crossweeksung. Those extracts are now incorporated with the rest of his Diary for the same period in regular chronological order.
The following PREFACE, by the correspondents, introduced the Journal to the notice of its readers, and deserves an insertion in the present volume.
"The design of this publication is to give God the glory of his distinguishing grace, and gratify the pious curiosity of those who are waiting and praying for that blessed time, when the Son of God, in a more extensive sense than has yet been accomplished, shall receive" the Heathen for his inheritance, and the uttermost parts of the earth for a possession.
"Whenever any of the guilty race of mankind are awakened to a just concern for their eternal interest, are humbled at the footstool of a sovereign God, and are persuaded and enabled to accept the offers of redeeming love, it must always be acknowledged a wonderful work of divine grace, which demands our thankful praises. But doubtless it is a more affecting evi
dence of almighty power, a more illustrious display of sovereign mercy, when those are enlightened with the knowledge of salvation, who have for many ages dwelt in the grossest darkness and Heathenism, and are brought to a cheerful subjection to the government of our divine Redeemer, who from generation to generation had remained the voluntary slaves of "the prince of darkness."
“This is that delightful scene which will present itself to the reader's view, while he attentively peruses the following pages. Nothing certainly can be more agreeable to a benevolent and religious mind, than to see those that were sunk in the most degenerate state of human nature, at once, not only renounce those barbarous customs they had been inured to from their infancy, but surprisingly transformed into the character of real and devout Christians.
"This mighty change was brought about by the plain and faithful preaching of the gospel, attended with an uncommon effusion of the divine Spirit, under the ministry of the Reverend DAVID BRAINERD, a Missionary employed by the Honourable Society in Scotland, for propagating CHRIstian Know
"And surely it will administer abundant matter of praise and thanksgiving to that honourable body, to find that their generous attempt to send the gospel among the Indian nations upon the borders of New York, New Jersey, and Pennsylvania, has met with such surprising success.
"It would perhaps have been more agreeable to the taste of politer readers, if the following Journal had been cast into a different method, and formed into one connected narrative. But the worthy author amidst his continued labours, had no time to spare for such an undertaking. Besides, the pious reader will take a peculiar pleasure to see this work described in its native simplicity, and the operations of the Spirit upon the minds of these poor benighted Pagans, laid down just in the method and order in which they happened. This, it must be confessed, will occasion frequent repetitions; but these, as they tend to give a fuller view of this amazing dispensation of divine grace in its rise and progress, we trust, will be easily forgiven.
"When we see such numbers of the most ignorant and barbarous of mankind, in the space of a few months, "turned from darkness to light, and from the power of sin and Satan unto God," it gives us encouragement to wait and pray for that blessed time, when our victorious Redeemer shall, in a more signal manner than he has yet done, display the "banner of his cross," march on from "conquering to conquer, till the kingdoms of this world are become the kingdoms of our Lord and of his Christ." Yea, we cannot but lift up our heads with