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record that was preparing in order to a future judgment; of the imperative necessity of repentance and faith in the Friend of sinners. This occupied but two or three minutes; but the few words that he spoke were striking and pithy. They seemed to solemnize and impress the youthful circle. I know they were long remembered, and I trust their effect has not yet passed away.

The following day we took leave of our friends, and pursued our journey.

"Oh," said my uncle, as the carriage for the last time rolled over the bridge, "it is a solemn thought when we take our departure from a place, that in all probability, we have left behind us good or evil influence, that will operate when we are seen and, perhaps, remembered no more. Lord, forgive my neglect of opportunities of usefulness; prevent, by thy grace, any ill effects that might result from my example or my spirit and conduct; and crown with thy rich blessing, my feeble attempts to do good!"

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The last time I saw old Anthony, he said and did several things, which though they seemed nothing particular at the time, afterwards came fresh to my mind, and left a lasting impression there. The old man had been evidently failing in strength for several months. He was not insensible to the fact, nor unwilling to admit it. At nearly fourscore years of age, Anthony had been enabled to say, almost as Moses did, and he said it with a like feeling of humble gratitude and entire consecration, My eye is not dim, neither is my natural force abated." There was no vain glorious boasting of what he could do; but my uncle often observed that Anthony still did a better day's work than many a young man; better than a dozen mere eye servants. A liberal provision for old age had long been secured to Anthony by his considerate master, and it had been repeatedly proposed to him to relinquish work, and retire to enjoy repose and leisure. But Anthony loved work, and felt himself happier in his regular employment, than in altogether abandoning it. He loved reading; but he could not read all day long. He had a few neighbours on whom he liked occasionally to call, and by whom his calls were highly valued; for he never failed to say something pithy and in

structive; but he could not spend all his time in visiting. These things he had been accustomed to regard as recreations, and to find leisure for them in the shreds and patches of time which by early rising, and methodizing his work, he contrived to afford; and it seemed to him that he could both gain more good, and do more good, by adhering to his old allotment of time, giving his days to work and his odd minutes to other pursuits, than, as he expressed it, "setting up for a gentleman, and not knowing what to set about next."

So the old man still remained at his post, my kind uncle taking care to slip in such additional subordinate assistance as secured him against being overburdened with work.

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But, unwilling as Anthony had been to relinquish work for the sake of personal repose, he no sooner began to feel himself unable fully to discharge his accustomed duties, than he anxiously desirous that should be engaged, and that his master's work should neither be neglected, nor he continue to receive a salary which he did not earn. It was really affecting to hear the matter debated between the generous master and the faithful servant, each party discovering equal honour and delicacy-so opposite to the too-prevalent spirit of selfishness commonly displayed.

"I had better give up, sir," said Anthony, "lest my example should do harm. If there is nobody properly to look after them, the youngsters may get into a habit of slighting their work; and if they see me do but half a day's work, and yet receive my pay and satisfy my master, they may think half a day's work is enough for them to do. I had better do nothing than do harm."

"You will not do harm to others, Anthony, I am quite certain," replied my uncle: " my only concern is that you do not over exert yourself. You fully meet my wishes if you just look round, and give orders, and indoctrinate the rising hands into your methods which have been so successful and satisfactory; and while you cannot help manifesting to them the regard you feel for my interest and gratification, there is no danger whatever of their learning from you, either indolence or eye ser

vice.'

From that time, it was an understood thing that Anthony was still to retain his post as head gardener, his duties being almost entirely transferred from actual labour, to superintendence and instruction. He could not help now and then taking the spade or the hoe out of the hands of a young man who held it awkwardly, or plied it lazily, and just showing him how men used to work when he was young; but he was more frequently found explaining to the men the best methods of performing the main operations of gardening, recommending the best sorts for propagation, and pressing upon them the importance of watching opportunities in the weather, and observing stated times for particular performances. I have heard him say if certain seeds were sown earlier or later than such a time, the plants would be sure to run; if some things were not set between such and such days, they would be destroyed by the wire worm, with many similar observations, the results of long experience; and he often enforced his injunctions with the remark, "Now do pay attention to this; for perhaps it may be the last time that I shall be here to remind you of it." I have known the young men laugh at old Anthony's whims, as they called them; but I have also known that the failures he predicted, actually resulted from a neglect of his directions; and when they could no longer appeal to him, I have heard them regretting that they had forgotten the times he specified.

Anthony was not less assiduous in pressing on those to whom his influence might be supposed to extend, attention to greater matters than the successful cultivation of a garden; integrity, fidelity, truth, temperance, choice of companions, observance of the sabbath, present decision in religion. He would speak of the happiness resulting from a right course of conduct in these particulars, and the misery inseparably connected with the way of transgressors. These addresses too, he would wind up with some such sentiment as this, Now my dear young master, (or my lad, as the case might be,) do not forget this. Through the course of a long life, old Anthony has proved the truth of this; and if this should be the last time of his speaking to you, as it very likely may, he would wish to leave

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the impression on your mind that it is true, and so you will surely find it, if you should live as long, or twice as long as he has done. Take this for old Anthony's last saying, 'The way of transgressors is hard; but wisdom's ways are ways of pleasantness, and all her paths are peace,' Prov. xiii. 15; iii. 17. The old man kept about as usual. On a Saturday evening, he paid all the men. They afterwards remarked that that evening he took special care to see that all the frames were properly closed, and all the tools put away. It might be so, though he could hardly be more careful than he habitually was; but people are apt to notice things afterwards. And that night he gave to each, a word of exhortation which seemed particularly solemn, and took leave of them with good wishes that seemed particularly tender and earnest, when it proved that that time was the last. For soon afterwards, he retired to his chamber, and next morning was found dead upon his knees, with his Bible open before him. On hearing of the old man's death, I recollected that the last time I saw him, my uncle and he were talking together of the happiness of being found ready, whenever the summons of death might come. I believe the conversation originated in some instance of sudden or accidental death that had recently occurred. Anthony mentioned the strong confidence and triumph expressed, by a friend of his who habitually prayed when he went to rest at night, that if it were the will of God he might wake in heaven. "If that," said Anthony, "is essential to readiness for death, it has never yet been attained by me; but I know whom I have trusted, and am persuaded that he is able to keep that which I have committed to him against that day. Let that day come how and when he please, I hope then to be found in Him; nothing else I have, or depend on, or desire; and more than this I cannot say."

Nor need you desire to say," returned my uncle. "Preparedness for death and heaven does not consist in rapturous frames and feelings, but in simplicity of dependence, and sanctification of heart. The soul that relies on Christ alone for pardon and acceptance, and that lives far above the highest possessions and pleasures of this world, while not disdaining its humblest

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duties, possesses, I conceive, the most
unequivocal evidence of preparation for
a better. I have often been pleased
with the well-known anecdote of Dr.
Doddridge, who, calling on one of his
people, a tanner by trade, found him
in the tan pit with his arms stripped,
washing hides, and at the same time
singing a hymn. The good man apolo-
gized for being found by his minister in
such a situation. "And how," asked
the minister in reply, "can a Christian
be better found than with his heart
employed in humble praise and his
hands in useful labour? For my part,
I desire no more, than that my Master
when he comes may find me so doing.'
"Sir," said Anthony to my uncle,
you have spoken of having the heart
raised above the world; that is a great
attainment. I am afraid, when we
think we know anything of it, we
mean the world that does not belong to
us-not the world that does; at least it
is so with me. I find it easy to think
with indifference of a kingdom, or any
thing else that is far out of my reach
and beyond my desire; but I feel very
differently when thinking of my own
pretty cottage and garden, and who will
come after me to possess them when I
am gone. The greenhouse and grapery
are more than a kingdom to me; and
the sorrow I felt when last winter made
such havock among our choice plants,
made me sensible that the love of the
world is not yet dead in me."

"But, Anthony, what should you say to spending an eternity in your present circumstances ?"

"No, master, no; blessed be God, he won't put me off with that. Í do look for a better country, that is, a heavenly. Mine has been a happy lot on earth goodness and mercy have followed me all my days, and as far as this world goes, I have nothing more to desire; but it would not do for a lasting portion. If I were to live here always, I must give up the hope of seeing God as he is, and of being made free from sin, and that would turn all to a blank. No; among the unnumbered benefits that demand my daily gratitude, this is worth more than all the rest, the hope of something better in store. Then shall I be satisfied when I behold his face in righteousness, and awake with his likeness."

"Oh, 'tis a heaven worth dying for,
To see a smiling God !"

With this quotation by my uncle, the conversation closed; and it proved the last time of my hearing those two excellent men converse together.

The last time my uncle had a party at his house, it was with a view to bring together some excellent persons, who, on account of differences in religious views and observances, had been somewhat estranged from each other. My uncle's enlightened candour and moderation, as well as the general esteem in which he was held, qualified him in no ordinary degree for so delicate an undertaking. And then, he was an old man, his bodily vision nearly closed on earth, his spiritual views of eternity clear, lively, and influential. He spoke as one on the confines of heaven, and his speech dropped as the rain, and distilled as the dew. It was gentle, pervading, and powerful; and his friends, while each felt conscious only of affectionate veneration towards him, were insensibly drawn nearer to each other. I observed that my uncle carefully avoided the introduction of any topic that might lead to a discussion of points on which the parties differed, and led to those on which all Christians can agree; the perfect union and happiness of the saints in the presence of their Lord in heaven, and the duty and honour of labouring for the promotion of his cause on earth. The restraint which was at first visible on most of the guests gradually wore off; one remark or anecdote after another was elicited, tending to establish in the minds of all the party, the pleasing conviction, that notwithstanding minor differences in externals, they were all one in essentials, one in dependence, aim, and expectation. Certain it is, that after that interview, Mr. Neville was never heard to cry down Mr. Osborne as a mere legalist, nor Mr. Osborne to charge Mr. Neville with latitudinarianism. Mr. Leathley and Mr. Travers were much more moderate in their censures of their respective ecclesiastical peculiarities, against which they had been accustomed to deal out very hard names, and Mr. Farve and Mr. Groves, whose names before could never appear on the same committee, and hardly on the same subscription list, soon afterwards became treasurer and secretary to a valuable institution, deprived of the services of my good uncle by death, and of another gentle

man by removal; and those offices they have, to the present day, filled with mutual harmony and great efficiency. Their intercourse has grown into cordial friendship, in which their families participate with mutual advantage. No one of the parties has relinquished his previous opinions and practices; but all have learned to admit the conviction that there are some things on which we may safely and conscientiously agree to differ. Hearty consecration of energy to the interests of one great and good Master, has a happy tendency to unite all the

servants.

The last sermon my uncle heard, was from the words, "Now is our salvation nearer than when we believed," Rom. xiii. 11. He entered into the subject with deep and lively interest; and it apparently gave a tinge to his meditations during the short remainder of his days. There was no particular reason, at the time, to imagine that that was his last sermon; for he was then in ordinary health, much as he had been for several months: but so it proved. I have often thought of it since, and endeavoured to realize the solemnity with which we should listen to a sermon, if we knew that it was our last. How ought we to attend to every sermon, since we never hear one, of which we can know that it will not be our last!

On the following Monday evening, my uncle wound up his favourite clock for the last time. It was a curious and valuable piece of mechanism that had been in the family for several generations. The servants had never been permitted to wind it up, even when my uncle became nearly blind. That night, as he wound it up, he said, in evident allusion to the subject that had been so recently and so interestingly presented to his mind,

"On all the wings of time it flies,
Each moment brings it near;
Then welcome each declining day,
And each revolving year.

"Not many years their rounds shall run,
Nor many mornings rise,
Ere all its glories stand revealed
To our admiring eyes."

When next the evening came for winding up the clock, it was forgotten; for the venerable master was confined to the chamber of sickness, and concern for him engrossed all the household. Next day it was observed that the

clock was down; Mrs. Rogers said she could not have the heart to touch it, nor was she willing that any other person should. She hoped, or rather she wished, that her dear master might be able to do it himself, and then she thought he would be better pleased to find it left undone. He never again came down stairs to do it.

The last business in which my uncle was engaged, was an effort to effect a reconciliation between two beloved friends, who had long been at variance. He was dictating a letter on the subject, when seized with alarming faintness, which proved the harbinger of fatal illness. The letter was never finished; but the conciliatory sentiments breathed in the fragment, and the views it expressed as entertained by one so near an eternal world, of the vanity of earthly possessions, and the sinfulness and folly of making them objects of contention, fell with due force on the parties. The matters in dispute were fairly and amicably adjusted through my uncle's instrumentality, though he did not live to see it; and, as far as I know, the harmony then established has not since been interrupted.

My uncle's last will did honour to his judgment and to his heart. Not a relative was forgotten; not one aged person who had long been a pensioner on his bounty, was left to bewail, together with the loss of a venerated benefactor, the loss of those comforts which age and feebleness rendered necessary, and which his kindness had rendered attainable. To his faithful housekeeper was entrusted the charge of continuing to them their stated allowances and occasional gifts, for the remainder of their lives; while for herself, and every other servant, was made a liberal provision, according to the nature and duration of their services. The will bore date many years before my uncle's death; and the only alterations made, were for the sake of expressing his good will to some of the noble societies which had more recently sprung into existence. I never heard any person, interested or otherwise, censure my uncle's disposition of his property.

For

My uncle's last attack did not at first appear more formidable than several from which he had recovered. some days, those around him hoped that he would again recover. I do not think he expected it himself; but he seemed

perfectly satisfied to leave the issue in | try. Twelve hundred purses were rethe hands of God. In no ordinary degree, he manifested a cheerful willingness to labour to the last, together with an earnest desire to depart and be with Christ. His last hours were peace, a peace founded on faith in Christ, and sustained by the hope of soon being absent from the body and present with the Lord. His last expressions were characterized by humility, gratitude, and holy confidence. He found his principles firm and unshaken in the trying hour, and it was his benevolent concern that all he loved, might, like himself, repose on the Rock of ages, and find there, everlasting strength and full supplies for all the exigencies of life and death.

My revered uncle Barnaby was the last of that generation. My father and aunts had gone before him to a better world. In the ordinary course of things, death may soon be expected to call upon us of the succeeding generation. May we be stirred up to diligence, and be found followers of them who through faith and patience inherit the promises.

The last page of a narrative is generally read with interest and attention. Let this last page of the opinions and observations of uncle Barnaby impress on the reader two sentiments, and then the writer will not have laboured in vain :-That genuine piety is essential to an honourable, useful, and happy life, and to a peaceful death-and That it is incumbent on the possessors of genuine piety to render their profession of it not only serious and sincere, but also amiable and attractive; that their tempers and lives should display the excellence of their religion, and say to those who observe them, "Come with us, and we will do you good. Religion makes us happy; come, taste, and see that the Lord is good. Blessed is the man that feareth the Lord, that delighteth greatly in his commandments."

SCRIPTURE ILLUSTRATIONS.

C.

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quired from an old man named Felteos, who had been a chief financier in former times. He refused to pay this, alleging his poverty, but at last he offered to give two hundred purses. The pasha sent for him, threatened, and seeing him obstinate, ordered him to be beaten. After receiving five hundred strokes, and being nearly half dead, he declared he could pay no more than two hundred purses. The governor thought he was telling the truth; but his son, Ibrahim Pasha, who was present, said he was sure the man had more money. Felteos, therefore, received three hundred additional strokes, after which he confessed that he was possessed of the sum demanded, and promised to pay it. He was then permitted to return home; and at the end of a fortnight, being so much recovered as to be able to walk about, commissioners were sent to his house by the pasha, labourers were called, and Felteos descended with them to a lower room in his house, at the bottom of which they removed a large stone, which closed up a small passage, containing a vaulted niche, where two iron chests were deposited. On opening these, two thousand purses were found, twelve hundred of which the pasha took, and left the remainder to the owner, who died three months after, not in consequence of the blows he had received, but of grief for the loss of his money. Had he been able to remove the treasure secretly, he would probably have done so, had not a guard been posted in his house immediately on his promising to pay; the pasha conceiving that the money was concealed in some secret spot, according to a practice general in the east. Burckhardt's Travels.

NATURAL HISTORY AND BOTANY OF
THE CHINESE.

THE Chinese often show themselves to be acute observers of nature, and manifest no small share of industry_in treasuring up facts and instances; but they want the logic of method, the true habit of investigation: hence there is a great mixture of truth and falsehood in their remarks, and a deficiency of principle in their arrangements. A classification, which should depend upon the organs of mastication, the shape of the foot, or the nature and form of the viscera, never occurred to the mind of the Chinese, and therefore the natural his

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