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susceptibility, or in love to his Creator. Beauty is here embodied in a thousand shapes, fantastic formations, romantic featherings, magical fabrics, and creations of surpassing delicacy and loveliness. These are the works of his hands, who "doeth great things and unsearchable; marvellous things without number," Job v. 9.

The wood scene is a striking one. The oaks, with ruddy brown and yellow sere leaves, the elms, birch, and other trees finely sprayed, and the holly, with its red berries and glossy green leaves, rejoicing amid the snow, powdered thick or sparingly with frost or rime. The ditch and bank furnish a rich and tangled variety of dark, dry wood, withered foliage, reedy grass, sedge, and weeds of all kinds, overhung with straggling purple-coloured briers. In the midst of these, are numberless miniature caverns, holes, cracks, and crevices; safe and snug retreats for beetles, spiders, rats, mice, and such "small gear" as make the wood their covert, and revel in their warm and comfortable retreat, while the harmless wintry winds blow over them disregarded.

I have placed part of a rime-covered web on my gloved hand, to examine its texture with my magnifying glass. To the naked eye it is composed of pearls; but the glass reveals its composition to be of diamonds. As I gaze upon it, it writhes with the heat of my hand, as though it were alive: its diamonds become dim. There! It is going! It is gone!

"And such, alas! is human life,
That sheds the brightest ray;
It sparkles through its little hour,
And then it fades away."

In days long gone by, I have entered public rooms, lighted up and adorned for the festive dance; the floor has been elaborately chalked with some imposing design; the walls have been decorated with gildings and vivid colourings; and, from the ornamented roof, brilliant festoons, and costly chandeliers of glittering cut glass have hung, bursting with a blaze of light on the eye of the beholder: but what were those brilliant festoons and glittering chandeliers compared with the countless myriads of pearly and diamond wreaths that so redundantly bedeck the vegetation around me! They were povertystricken in comparison with this boundless infinity of glowing beauty. Here all is fair, fantastic, wild, and wonderful.

Think not that this arresting prodigality is wasted; that it is flung to the idle winds! There is, doubtless, some benevolent design accomplished by it beyond the mere gratification of man, though we are too purblind to discover it. Let me gaze with thankfulness; let me "stand still, and consider the wondrous works of God," Job xxxvii. 14.

The smooth surface of the snow, in my pathway, brings before my imagination the frozen plains over which the Laplander urges his flying deer; and the extended wilds, across whose slippery surface the fleet dogs of Kamtschatka drag the sledges of their fur-clad masters. The deserts of Siberia rise around me, where the Russian banishes those who call forth his displeasure, to waste their lives and strength in perpetual bondage. How bitter is the chain of servitude! How sweet the breath of freedom!

"Place me where winter breathes his keenest air, And I will sing, if liberty be there : And I will sing, at liberty's dear feet,

In Afric's torrid clime, or India's fiercest heat."

The snow-drift, stretching over that sloping bank, conjures up before me the everlasting hills and peaky cliffs, where the glacier glitters in the sun, and the trembling avalanche overhangs the valley. I see the Switzer chamois hunter, with his iron-shod pole and spiky shoes, pursuing his watchful and nimble-footed game, from height to height, from crag to crag, from rugged rift to fearful precipice. Hunger, toil, and danger, are his companions, and the bleak wintry winds are abroad on the mountainous wilds of snow his foot must traverse; but exercise gives strength and agility to his sinewy frame; enthusiasm lights up his eager eye, and enterprise animates his glowing heart.

Among the myriads of spiders that have woven their filmy webs over all created things around me, not one is to be seen; either they are coiled up closely in their hiding places, or the frost has killed them. The workmanship, adorned with rime, appears to be ostentatiously displayed, while the nimble-footed workmen have retired from view. How quiet is all around me! A lonely crow has given a lonely caw in flying over my head; and a wren, in hopping from a holly bush, has somewhat rustled its frosted leaves; but other sounds have not yet reached me. How eloquent is silence!

In these solitary scenes, the littlenesses

of life prevail not; the envious and
hateful emotions; the overreaching,
grasping, money-clutching artifices that
disfigure humanity, are in abeyance, for
nothing calls them forth. Natural scenes
are favourable to peaceful emotions and
kindly aspirations. When man compares
himself with pigmy man, he is proud;
but when brought fully into contact with
the works of God, his pride is humbled
and brought low. Solitude has given
birth to many a high-wrought and en-
nobling plan of benevolent action. The
very absence of our fellow creatures pro-
motes a love for them in our hearts, and
the philanthropic suggestion of the poet
is in unison with our desires.

"Some high or humble enterprise of good
Contemplate, till it shall possess thy mind,
Become thy study, pastime, rest, and food,
And kindle in thy heart a flame refined.
Pray Heaven for firmness, thy whole soul to
bind

To this thy purpose; to begin, pursue,
With thoughts all fixed, and feelings purely

kind,

Strength to complete, and with delight review,
And grace to give the praise, where all is ever

due."

the huge leviathan of the deep? or at the Great Slave Lake, or still farther north, where the white fox and the beaver, the musk ox, the buffalo, the rein deer, and the big white bear, wander amid the snows? The bird-rind and the dog-rib Indian would think this climate, in winter, mild; and the Esquimaux, with his seal-skin boots and hairy dress, could tell me of a degree of cold that would indeed make me shiver. In northern climes the cold is truly fearful. God congealeth the floods by his breath, and "giveth snow like wool: he scattereth the hoar frost like ashes.-Who can stand before his cold ?" Psa. exlvii. 16,

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But it is time to retrace my steps. How unequal is the pencil or pen to describe the delight of the eye, and the jubilee of the heart, when the beauties of creation are abundant around us! I have gazed on the sun, rising and setting, till my eyes have been blinded with tears, caused less by the effulgence of the glowing orb, than by the unutterable delight his glory has given me; and I have been But there is a danger, even in scenes spell bound by the silvery clouds, as they like this, of remaining satisfied with have sailed majestically, or flitted fitfully our admiration of the wondrous works of through the azure heavens; but never God, and our kindly feelings towards have I felt a more entrancing emotion of mankind. We may revel in principles, irrepressible joy, on beholding outward excellent in themselves, without a prac- objects, than when I have gazed on tical application of them to useful pur- the rime-clad creation around me. After poses. Many a benevolent heart has all, perhaps, it is not so much the glory been shipwrecked on this rock, resting or beauty of the object gazed on, as the on its kindly intentions, and never em- mood of mind of the gazer that occasions bodying them in kindly deeds. It is an delight. Let the heart be in the attieasy thing, when well fed and comfort- tude of adoring the Almighty Maker of ably clad; buttoned up to the chin in heaven and earth, and of admiring warm apparel, with woolly gloves upon his works; and whether we look on an our fingers, to muse joyously on the win- elephant, or an ant, the splendour of the try wonders around us, encouraging sun, or the lustre of the diamond beetle, grateful emotions towards God, and the glittering glacier of Mont Blanc, or kindness of heart to our fellow beings; the pearly rime upon a thorn, our bosoms but is this all? "If ye love me," said will almost equally expand with thankthe Saviour of the world, "keep my fulness, and our mouths be filled with commandments," John xiv. 15. "Si-praise. We shall be ready to cry aloud, mon, son of Jonas, lovest thou me ?" 66 Feed my lambs ;" "Feed my sheep," John xxi. 15, 16. Love to God and man is but a delusion, a mere mockery, if not embodied, according to our ability, in cheerful obedience to the one, and in active benevolence to the other.

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I will praise thee, O Lord, with my whole heart; I will show forth all thy marvellous works. I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High," Psa. ix. 1, 2.

VILLAGE CHARACTERS.-No. III.
OLD GRIPE.

As I gaze on the wild, the fantastic, and the beautiful around me, the cold is intense, and hardly can my benumbed fingers note down my passing thoughts. MANY thoughts crowded into my But what is the cold here to that at Baf-mind as I stood musing over the grave fin's Bay, where the whaler harpoons of old Gripe, and recollected how deeply

the village accounts of him had interested my boyish fancy. Mixing with these thoughts, came the sable muse of Blair, and I repeated his striking pic

ture:

"Here the lank-sided miser, worst of felons!
Who meanly stole, (discreditable shift!)
From back and belly too, their proper cheer;
Eased of a tax it irked the wretch to pay
To his own carcase, now lies cheaply lodg'd;
By clamorous appetites no longer teas'd,
Nor tedious bills of charges and repairs.

But, ah! where are his rents, his comings in? Ay now you've made the rich man poor indeed;

Robb'd of his gods, what has he left behind?
Oh cursed lust of gold! when for thy sake
The fool throws up his interest in both worlds,-
First, starved in this, then-

The poet concludes his picture by assigning to the soul of his hero an eternity of woe; but recollecting I was but fallible man, and therefore had no right to condemn my fellow man, I checked myself from adopting his harsh phraseology, and amidst perplexing thoughts, asked, And yet, whither has the soul of old Gripe departed? And I added,

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-If it be true,

What Plato and his sapient followers say,
That the soul shifts at death its house of clay;
That when he dies, the coward's soul is joined
Unto some feeble form of woman kind;
That the grim murderer is housed within
A savage's uncouth and rugged skin;
That the lascivious, full of lust and wine,
Becomes a grovelling and disgusting swine;
The vain and the inconstant, birds that fly
The subtle air, they know not where or why.
And the dull soul, and those that love their ease,
Fishes become, and revel in the seas."

Upon these philosophic principles, old Gripe has exchanged his being in this life for that of a mole, or a worm, and is now grovelling in the dark bowels of the earth, in search of that sordid pelf, which while living, was so dear unto him. But, if this be not true, as it certainly is not, Whither, I ask again, has the soul of old Gripe departed? My fallibility, and charity which "thinketh no evil," forbids me to say. I judge not him, but I call on the reader to remember that covetousness is idolatry, and excludes from the kingdom of heaven.

A miser is usually considered as a blot in the creation, and yet the deformity attracts many eyes, and his habits secure him a notoriety, which many a legitimate candidate for fame fails to obtain. This record, therefore, will only serve to perpetuate for old Gripe the reputation which he possessed whilst in existence, and which extended to many villages in the vicinity of his

own. Old Gripe was, indeed, an extraordinary specimen of the muckworm family, and seemed guided by an hereditary instinct; for he was the last of a race of misers. The same itch for gold was felt in the palm of every hand of the family of the Gripes. Strange tales have been handed down traditionally of his immediate progenitor. How, to save the pasturage of his own meadows, he followed his thousands of sheep as they grazed on the waste common; how like 66 a thing of shreds and patches" he dressed, warming himself in the winter with hay bands; how he received, as he walked along, the pittance of charity with hypocritical thankfulness, begging Heaven to bless the donor; and how, to fill his coffers, he was ever careful to defraud his species.

With so illustrious an example of self-denial constantly before his eyes, could we expect the hero of our record to disregard or despise it? And yet ation would be far from unreasonable. observation teaches us that the expectIndeed, it is proverbially said, that what is hoarded in thrift is expended in prodigality; that, in fact, misers beget spendthrifts. But the family of the Gripes formed an exception to this rule. The sons followed the example of the sires to the very letter of the law of selfishness. Old Gripe's brothers were all misers, but they were not speculators; they held with the tenacity of a giant grasp what they possessed, watching with delighted eyes the process by which large funded sums generated sums still larger. Old Gripe himself was immersed in business, and was always eager to clutch at a bargain. If a man in distress proffered anything to him, he never shrank from the negociation; but rarely offered more than a third part of its value, accompanying the offer with the chuckling exclamation, "Ready money, boy! ready money, boy!" Having thrown out the tempting bait, he would reiterate the phrase to the utter silencing of all argument that might urge the truer value of the property, until its hapless owner sighed and received the gold. In this way, many things fell into old Gripe's hands, and his bargains were always such as denoted the shrewd calculator and the man of business. Ignorant as he was; for his sire, of course, "could not afford" to have him educated, yet was he learned in all sordid matters, and knew the value

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of every mundane thing that fell within | fortunate tenants were not ready at his his reach. Nor did he confine his ap- approach, they knew their doom. How preciation of those things to matters poor soever they might be, their landwhich other men consider of worldly lord was still poorer, and would neither importance; his was a comprehensive afford to lose the money, nor consent affection, embracing with equal avidity to the postponement of its payment. the mighty and the mean. Meet him Pay, or take your goods, boys," was wherever you might, in the paved street, his common and coarse rejoinder to a or the green lane, his eyes were bent plea of inability, and the immoveable searchingly on the earth. And his scru- disposition of old Gripe was too well tinizing examination of the ground he known for any one to tempt the latter trod went rarely unrewarded; for he alternative by long delay. If they could remembered the old adage, "a pin a not answer the demand, they were comday is a groat a year;" the discovery pelled to have recourse to "meek-eyed of a pin, therefore, gave him exquisite Charity," who gave freely from her pleasure, and it might be questioned blessed stores to fill the unhallowed whether a farthing found on the high coffers of old Gripe. Nor was this road, did not gratify him more than a mode of payment unwelcome to the guinea already in his stores. latter; nay, it has been said, that it was an additional stimulus to his rigour, for he loved to take money from those who wore a better garb than himself. It seemed as if he really deluded himself into the belief that the wearer of a better coat than his own must necessarily be the possessor of more wealth; and he has been known to take off his napless hat to a mechanic, who, imagining from his unhappy appearance that he was in a state of destitution, held out his pence unasked; and it was his delight to earn a sixpence by taking care of a stranger's horse. To poor old Gripe these were acceptable opportunities for getting money.

The hours of the sabbath are the most precious which mankind enjoy on earth. And they are given us, to aid us in our toilsome journey through life, and to enable us to secure for ourselves, through the merits of the Redeemer, a blissful eternity. But not so did old Gripe esteem them. He used the hours of the sabbath only in collecting his rents, or as the world would phrase his conduct, “in making his fortune.”

Poor old Gripe! I have him now in my mind's eye, starting on the morning of the sabbath, to collect the rents of his numerous cottages. Yes, reader, on the sabbath day morning he was to be seen in an old worn-out chaise, drawn by a sorry jade-both in admirable keeping with the appearance of the respectable proprietor-bound on his money-gathering expedition.

In vain did our good old rector, when he met him, point out the evils of sabbath breaking, and the preciousness of sabbath hours. "The better day, the better deed, boy; got no time other days, boy," would be old Gripe's reply; and he would jog on, regardless of remonstrance, and intent only upon mammon.

Need it be recorded that this was always a successful quest with old Gripe? Those who covet gold to the extent that he did, have little sympathy with the struggles and sufferings of mankind. There is small room for the gentle flower of compassion to spring up where the soil is overgrown and choked with selfish cares. Unable to accomplish the possessor's desire of turning all things else into its own likeness, it can at least turn the heart of its adorer into stone. If his un

Poor, indeed, he was, in the strictest sense of the word. It has been well observed by a moralist, that "that man is poor who covets more, and yet wants a heart to enjoy what he possesses." Such a man as this was old Gripe. Superfluities were never seen on his table, and the commonest necessaries of life were spread there with a niggardly and grudging hand; the scant fare with which he allowed his home to be supplied was a source of constant regret and reproach, and, in his estimation, was the forerunner of utter ruin. "I shall be ruined, boy," was an exclamation that invariably accompanied the purchase of the most trifling article; and he used it not unfrequently when closing the bargains over which he gloated most. Very sincere and deep rooted was this apprehension, and its influence grew stronger with his increasing years, and so wrought upon him, that though rolling in wealth, he at length believed that his prediction was verified. During his last years, he

would stand in the road opposite his miserable cottage, and with the most rueful look that ever clouded "the human face divine," he would cry out to every passer by, neighbour or stranger, "I am ruined, boy! I am ruined, boy! got nothing to eat, boy!"

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So unconquerable was Gripe's delusion on this point, that, though his good dame, in order to awake him from his melancholy dream of famine, would sometimes privately fill his larder, and take him to behold the goodly things therein, the exhibition was of no avail. The sight of such extravagance only tended to convince him that his worst fears were realized. He would then rush to his coffers, and on his bended knees count and recount his gold, to ascertain if his dame had intruded on the forbidden store, and still, whilst thus employed, he would mutter, Gripe, I am ruined, boy! I am ruined, boy!" As was to be expected, the knowledge of old Gripe's riches, and his seeming defencelessness, at length tempted the cupidity of some midnight marauders. Armed robbers broke into the miser's castle and fairly took possession of every part of it, save his stronghold, the chamber in which he slept, and where he kept his treasure. Roused by their approach, he advanced to the defence, and so successfully maintained his position that the robbers were glad to sound a retreat, with the loss, it was said, of one of their band. In the morning, the simple-hearted rustics gathered round the miser's door to compliment him on his courage, and congratulate him on his deliverance from such imminent danger. Gripe, however, appeared to think as little of his own prowess as of their congratulations; and his only reply to every one was, "Saved the gold, boy; could not get the gold, boy." And henceforth this sole object of his adoration grew, if possible, more precious in his sight.

This absorbing worship occupied him in health, and maintained its exclusive influence on the bed of sickness. With the prospect of death before him, he still saw only his idol. In vain did our worthy old rector set before him life or death, as his to choose for eternity. The unhappy wretch had even then no choice but gold! "Any gold there, boy?" he would ask with all eagerness, whether the anxious pastor spoke of worlds of bliss or worlds of woe.

But if the physician of the soul was unwelcome and unavailing, with even more reluctance did old Gripe listen to the physician of the body. As soon as he entered the room, he gave him to understand that, having always done without him, he could still dispense with his assistance. "There is nothing the matter with me, boy," said he, turning his eyes from the practitioner to that quarter of the room in which was deposited his household gods.

Long was the dispute maintained between the doctor and the failing miser; but at length the former outwitted his unwilling patient, by threatening to charge him double for every drop of physic he refused, and to avoid this infliction, old Gripe drained each nauseous draught to the very dregs.

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But old Gripe was now past the aid of medicine. Avarice had acted like a sword in his bones, and had consumed his very vitals. This soon became apparent to the physician, who as a last prescription prescribed the lawyer. It would require the pencil of a Hogarth to do justice to the scene presented in old Gripe's room when the professional man became an actor therein. The dying man knew his visitor, and exclaimed, the recollection of many a bygone transaction flashing through his memory, "Got an estate to sell, boy?" The lawyer looked grave, as a lawyer knows how," and in his usual cautious style told him that he was come to assist him to set his house in order. Such language, not being clear to Gripe's comprehension, the man of law was compelled to tell him in plain terms that "his friends wished him to write down whom he would like to leave his money to?" Direful to poor old Gripe was this inquiry; and raising himself with difficulty in his bed, he said, “I shall get better, boy." By dint of long and earnest persuasion, he was, however, induced to will away his estates; but when the lawyer came to the disposal of the gold, Gripe murmured, "I shall keep that, boy;" "I shall get better, boy," was the reply to every argument affecting this precious mass, and it was only by entering into his humour and affecting to believe that he would do so, representing to him that to will it away was not depriving him of it until he could no longer retain it, that he was at length induced to bequeath it. As the lawyer left the apartment

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