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LXXVII, THE MEANS OF 1EFEATING SATAN'S
1 Pet. v. 8, 9. Be sober, be vigilant: because your addersary
the devil, as a roaring lion, walketh about, seeking whom he may devour: whom resist, stedfast in the faith.
THERE are many who deny the influences of the Holy Spirit
No wonder therefore if the agency of Satan be called in question
But there is abundant proof in the Scriptures that Satan exercises a power over the minds of men
St. Peter lad learned this truth by bitter experi. ence
In this view the caution he gives us is worthy of par. ticnlar attention 1. The malice of Satan
Satan is the great adversary of mankind
He has exerted a similar influence over all their descendants
He still maintains his enmity against the seed of the woman'
He is justly compared to "a roaring lion”-
[The lion prowls with subtilty in search of prey-
He draws us into his snare before we are aware of his designse
To be acquainted with his devices is a most eminent and useful part of Christian knowledge-] He is active
[The lion ranges far and wide in search of his prey And Satan" walks to and fro throughout the earth”. He ceases not from his exertions day or night"
Gen. iij. 1-5.
Gen. iii. 15.
• Ps. x. 9, 10. i Ib. h Rev. xii. 10. He is the more diligent as knowing that his time is limited · He has legions of emissaries acting in concert with himkm
If at any time he suspend his attacks, it is but for a season, that he may return afterwards with greater advantage!-] He is cruel
[The lion little regards the agonies which he occasions Nor has Satan any compassion for the souls which he destroys
The savage animal kills to satisfy the calls of nature
But our adversary reaps no benefit from the destruction of men
His exertions serve only to increase his own guilt and misery
Yet is he insatiable in his thirst for our condemnation"-
[Feeble is the resistance of a lamb against the voracious lion
Still more impotent are men before “the god of this world”
Satan has a limited power over the elements themselves
Nor would the saints have the smallest power to resist him, if God should deliver them into his hands-]
If we believe this representation of Satan's malice, we cannot but desire to know II. The means of defeating it
Our adversary, though great, is not invincible
There is one stronger than he, that can overcome him?
And God has prescribed means whereby we also may vanquish him Moderation
[An undue attachment to the things of time and sense gives him a great advantage over us
not satan bagodly he sai
i Rev. xii. 12.
k Mark v. 9. I Compare Luke iv. 13. with Luke xxii. 53.
m This is strongly intimated in the word xatanin," he would swal. low us up."
1 Job i. 12, 19. He is called “ the prince of the power of the . Eph. ii. 2. 2 Tim. ii. 26.
Many who have appeared lights in the church have been swept away by the tail of this great dragon, Rey.xii. 3, 4.
9 Luke xi. 21, 22.
He will not fail to assault us on our weak side
But a deadness to the world will in some measure disarm him
He prevailed not against our Lord, because he found no irregular affection in him—
Nor could he so easily overcome us if we disregarded earthly things
A contempt of life has been a principal mean whereby the saints and martyrs in all ages have triumphed over him ] Vigilance
[Unwatchfulness, even in a victorious army, exposes it to defeat
Much more must it subject us to the power of our subtle enemy
St. Peter had experienced its baneful effects
He had been commanded to pray lest he should fall by the temptation
But he slept when he should have been prayingy
He stands in this respect, like Lot's wife, a monument to future generations
But vigilance on our part will counteract the designs of Satan
The armed Christian, watching unto prayer, must be victorious"-] Fortitude
[The timid Christian falls into a thousand snarest
(Unbelief is a powerful instrument in the hands of Satan
He excites it in us that he may turn us from the faith
r It was he who instigated Judas to treachery, and Ananias to falsehood; but he wrought by means of their covetousness, John xiii. 2. Acts v. 3.
· John xiv. 30. + Rev. xii. 11. u Luke xxii. 31. • * Luke xxii, 40. y Luke xxii. 45, 46. z Luke xvii. 32. * Eph. vi. 18. b Prov. xxix. 25. . Eph. vi. 10, 13. d Eph. iv. 27.
e Eph. vi, 12. James iv. 7. Satan is not only checked but terrified, and van quished by the resistance of the weakest Christian. VOL. I.
We should not suffer ourselves to be moved from the hope of the gospel
This is our anchor whereby we must outride the storm
This is the weapon whereby we overcome the world!
[Let not the ungodly despise this adversaryBut let them seek deliverance from him through the gospelk
And let the godly be continually on their guard against him
Soʻshall they experience that promised blessing”-]
& Heb. vi. 19.
h 1 John v. 4.
i Eph. vi. 16.
LXXVIII. THE CAUSES OF OUR SAVIOUR'S
Luke i. hing from on hisses and in the
Luke i. 78. 79. Through the tender mercy of our God, the
Day-spring from on high hath visited us, to give light to • them that sit in darkness and in the shadow of death, to
guide our feet into the way of peace.
OUR Saviour's birth, though in many respects peculiarly low and abject, was attended with some circumstances not unworthy. the occasion- We might mention his miraculous conception, the acclamations of angels, &c. &c.
But we shall only advert to the account given in the context of his Forerunner, who was prophesied of by Isaiah-named by the angel before his conception in the womb-born in a preternatural way-celebrated by several to whom the spirit of prophecy was given after it had been withdrawn from Israel three hundred years commissioned to prepare men for the reception of the Saviour, and to publish the tidings in the text I, Our Saviour's incarnation
His birth is set forth under the idea of the rising sun
He is spoken of to this effect in the Old Testament'
Similar descriptions are also given of him in the New Testament
He admirably answers to these descriptions 1. In himself
[He is to us what the sun is in the material world He is the author of all light, natural, intellectual, spirituale—] 2. In the effects produced by him
[The face of nature withers or revives, according as the influence of the sun upon it is increased or diminished
So the soul continues dead or is quickened, according as the Sun of righteousness withholds or imparts his invigorating rays-] He hath visited our benighted world
[A dawning of his appearance had been long visible in the promises, in the prophetic writings, and in the Mosaic ritual
But at his incarnation he began more clearly to illumine this horizon
He diffused a light around him by his doctrine and example
They, who could see through the veil of his flesh, beheld his glory-]
This event is as interesting now as at the first moment. it took place
We should endeavour to have our souls deeply impressed with it II. The causes of it
We confine our attention to those mentioned in the text
The final cause of it was the salvation of man
[The state both of Jews and Gentiles was truly deplorable
Nor is our state, if we be unregenerate, superior to theirsWe are “ in darkness” with respect to our most important concerns
• By Balaam, Numb. xxiv. 17. by Isaiah, ix. 2. with Matt. iv. 16. by Malachi, iv. 2.
By John Baptist, John i. 9. by our Lord himself, John visi. 12. by Peter, 2 Pet. i. 19. by John the evangelist, Rev. xxii. 16. and again as the light of heaven itself, Rev. xxi. 23. e Gen. i. 3.
d Job xxxviii. 36. e James i. 17.
f John i. 14.