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We trusted then, aspired, believed

That earth could be remade to-morrow;— Ah, why be ever undeceived?

Why give up faith for sorrow?

O thou, whose days are yet all spring,
Faith, blighted once, is past retrieving;
Experience is a dumb, dead thing;
The victory's in believing.

FREEDOM.

ARE we, then, wholly fallen? Can it be
That thou, North wind, that from thy mountains
bringest

Their spirit to our plains, and thou, blue sea,
Who on our rocks thy wreaths of freedom flingest,
As on an altar,--can it be that ye

Have wasted inspiration on dead ears,

Dulled with the too familiar clank of chains?
The people's heart is like a harp for years
Hung where some petrifying torrent rains
Its slow-incrusting spray: the stiffened chords
Faint and more faint make answer to the tears
That drip upon them: idle are all words;
Only a silver plectrum wakes the tone
Deep buried 'neath that ever-thickening stone.

We are not free: Freedom doth not consist
In musing with our faces toward the Past,
While petty cares, and crawling interests, twist
Their spider-threads about us, which at last
Grow strong as iron chains, to cramp and bind
In formal narrowness heart, soul, and mind.
Freedom is recreated year by year,

In hearts wide open on the Godward side,
In souls calm-cadenced as the whirling sphere,
In minds that sway the future like a tide.
No broadest creeds can hold her, and no codes;
She chooses men for her august abodes,
Building them fair and fronting to the dawn;
Yet, when we seek her, we but find a few

Light footprints, leading morn-ward through the

dew;

Before the day had risen, she was gone.

And we must follow: swiftly runs she on,
And, if our steps should slacken in despair,
Half turns her face, half smiles through golden`
hair,

Forever yielding, never wholly won:

That is not love which pauses in the race

Two close-linked names on fleeting sand to trace;
Freedom gained yesterday is no more ours;
Men gather but dry seeds of last year's flowers;
Still there's a charm ungranted, still a grace,
Still rosy Hope, the free, the unattained,
Makes us Possession's languid hand let fall;
'Tis but a fragment of ourselves is gained,
The Future brings us more, but never all.

And, as the finder of some unknown realm,
Mounting a summit whence he thinks to see
On either side of him the imprisoning sea,
Beholds, above the clouds that overwhelm
The valley-land, peak after snowy peak
Stretch out of sight, each like a silver helm
Beneath its plume of smoke, sublime and bleak,
And what he thought an island finds to be
A continent to him first oped,—so we
Can from our height of Freedom look along
A boundless future, ours if we be strong;
Or if we shrink, better remount our ships
And, fleeing God's express design, trace back
The hero-freighted Mayflower's prophet-track
To Europe, entering her blood-red eclipse.

BIBLIOLATRES.

BOWING thyself in dust before a Book,
And thinking the great God is thine alone,
O rash iconoclast, thou wilt not brook
What gods the heathen carves in wood and stone,
As if the Shepherd who from outer cold
Leads all his shivering lambs to one sure fold
Were careful for the fashion of his crook.

There is no broken reed so poor and base,
No rush, the bending tilt of swamp-fly blue,
But he therewith the ravening wolf can chase,
And guide his flock to springs and pastures new;
Through ways unlooked for, and through many
lands,

Far from the rich folds built with human hands,
The gracious footprints of his love I trace.

And what art thou, own brother of the clod,
That from his hand the crook wouldst snatch away
And shake instead thy dry and sapless rod,
To scare the sheep out of the wholesome day?
Yea, what art thou, blind, unconverted Jew,
That with thy idol-volume's covers two
Wouldst make a jail to coop the living God?

Thou hear'st not well the mountain organ-tones
By prophet ears from Hor and Sinai caught,
Thinking the cisterns of those Hebrew brains
Drew dry the springs of the All-knower's thought,
Nor shall thy lips be touched with living fire,
Who blow'st old altar-coals with sole desire
To weld anew the spirit's broken chains.

God is not dumb, that he should speak no more; If thou hast wanderings in the wilderness

And find'st not Sinai, 'tis thy soul is poor;

There towers the mountain of the Voice no less,
Which whoso seeks shall find, but he who bends,
Intent on manna still and mortal ends,
Sees it not, neither hears its thundered lore.

Slowly the Bible of the race is writ,
And not on paper leaves nor leaves of stone;
Each age, each kindred adds a verse to it,
Texts of despair or hope, of joy or moan.
While swings the sea, while mists the mountains
shroud,

While thunder's surges burst on cliffs of cloud,
Still at the prophets' feet the nations sit.

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