The Gay Science: With a Prelude in Rhymes and an Appendix of SongsKnopf Doubleday Publishing Group, 2010. aug. 18. - 416 oldal The book Nietzsche called "the most personal of all my books." It was here that he first proclaimed the death of God—to which a large part of the book is devoted—and his doctrine of the eternal recurrence. Walter Kaufmann's commentary, with its many quotations from previously untranslated letters, brings to life Nietzsche as a human being and illuminates his philosophy. The book contains some of Nietzsche's most sustained discussions of art and morality, knowledge and truth, the intellectual conscience and the origin of logic. Most of the book was written just before Thus Spoke Zarathustra, the last part five years later, after Beyond Good and Evil. We encounter Zarathustra in these pages as well as many of Nietzsche's most interesting philosophical ideas and the largest collection of his own poetry that he himself ever published. Walter Kaufmann's English versions of Nietzsche represent one of the major translation enterprises of our time. He is the first philosopher to have translated Nietzsche's major works, and never before has a single translator given us so much of Nietzsche. |
Tartalomjegyzék
3 | |
The Egoism of the Stars | 29 |
Nietzsches Preface for the Second Edition | 32 |
Prelude in German Rhymes | 39 |
Invitation | 41 |
To the Virtuous | 43 |
My Roses | 45 |
For Dancers | 47 |
Against Christianity | 186 |
Origin of sin | 187 |
The chosen people | 188 |
Speaking in a parable | 189 |
Too Jewish | 190 |
Frankincense | 191 |
Religious wars | 192 |
Danger for vegetarians | 193 |
For your Consideration | 49 |
My Hardness | 51 |
The Neighbor | 53 |
Seneca et hoc genus omne | 54 |
Ice | 55 |
The Pious Retort | 57 |
Principle of the Overly Re fined | 59 |
Judgments of the Weary 61 47 Decline | 61 |
Lost His Head | 63 |
Realistic Painters | 65 |
Higher Men | 67 |
Star Morals | 69 |
BOOK ONE | 71 |
The teachers of the pur pose of existence | 73 |
The intellectual conscience | 76 |
Noble and common | 77 |
What preserves the species | 79 |
Unconditional duties | 80 |
Loss of dignity | 81 |
Unconscious virtues | 82 |
Our eruptions | 83 |
A kind of atavism | 84 |
On the aim of science | 85 |
On the doctrine of the feel ing of power | 86 |
The things people call love | 88 |
From a distance | 89 |
Over the footbridge | 90 |
The pride of classical an tiquity | 91 |
The dignity of folly | 92 |
Lordre du jour pour le roi | 95 |
The signs of corruption | 96 |
Diverse dissatisfaction | 98 |
Not predestined for knowl edge | 100 |
To be harmful with what is best in us | 101 |
The comedy played by the famous | 102 |
Undesirable disciples | 103 |
Outside the lecture hall 104 34 Historia abscondita | 104 |
Last words | 105 |
The explosive ones | 106 |
On the lack of noble man ners | 107 |
Against remorse | 108 |
What laws betray | 109 |
Epicurus | 110 |
Our amazement | 111 |
On the suppression of the passions | 112 |
Magnanimity and related matters | 114 |
Truthfulness | 115 |
The consciousness of ap pearance | 116 |
The ultimate nobleminded ness | 117 |
BOOK | 119 |
To the realists | 121 |
We artists | 122 |
a distance | 123 |
In honor of friendship | 124 |
Skeptics | 125 |
Will and willingness | 126 |
Women who master the masters | 127 |
Mothers | 128 |
Holy cruelty | 129 |
The third sex | 130 |
The animal with a good conscience | 131 |
What should win our grati tude | 132 |
The attraction of imperfec tion | 133 |
Art and nature | 134 |
Greek taste | 136 |
On the origin of poetry | 138 |
The good and the beauti ful | 141 |
Of the vanity of artists | 142 |
Being serious about truth 144 89 Now and formerly | 144 |
Caution | 145 |
But why do you write? | 146 |
Chamfort | 148 |
Two speakers | 149 |
Of the garrulousness of writers | 150 |
Schopenhauers followers | 152 |
Learning to pay homage | 156 |
Voltaire | 157 |
Of German music | 158 |
Of the sound of the Ger man language | 160 |
The Germans as artists 162 106 Music as an advocate | 162 |
Our ultimate gratitude to art | 163 |
BOOK THREE | 165 |
Always in our own com | 166 |
New struggles | 167 |
Origin of knowledge | 169 |
Origin of the logical | 171 |
Cause and effect | 172 |
On the doctrine of poisons 173 114 How far the moral sphere extends | 173 |
The four errors | 174 |
Herd remorse | 175 |
No altruism | 176 |
Life no argument | 177 |
Moral skepticism in Chris tianity | 178 |
In the horizon of the infi nite | 180 |
The madman | 181 |
Mystical explanations | 182 |
Aftereffects of the most an cient religiosity | 183 |
The value of prayer | 184 |
The conditions for God 185 130 A dangerous resolve | 185 |
Question and answer | 194 |
On the critique of saints 196 151 Of the origin of religion 196 152 The greatest change | 196 |
Homo poeta | 197 |
What we lack | 198 |
Dealing with virtues | 199 |
pany | 200 |
Open enemies | 201 |
Apart | 202 |
On moral enlightenment 203 179 Thoughts | 203 |
Justice | 204 |
The thinker | 205 |
The openhearted | 206 |
Laughter | 207 |
When it rains | 208 |
Not to be deceived | 209 |
Danger in the voice | 210 |
Vicarious senses | 211 |
Against mediators | 212 |
A musicians comfort | 213 |
Joyless | 214 |
Thoughts and words | 215 |
Guilt | 216 |
Skincoveredness | 217 |
From paradise | 218 |
What we do | 219 |
Where are your greatest dangers? | 220 |
Sanctus Januarius | 221 |
For the new year | 223 |
The thought of death | 224 |
Star friendship | 225 |
Architecture for the search for knowledge | 226 |
Knowing how to end | 227 |
Preparatory human beings | 228 |
Faith in oneself | 229 |
Interruption | 230 |
Elevated moods | 231 |
One thing is needful | 232 |
Genoa | 233 |
To those who preach mo rals | 234 |
Our air | 235 |
Against the slanderers of nature | 236 |
A firm reputation | 238 |
The ability to contradict 239 298 Sigh | 239 |
Preludes of science | 240 |
The fancy of the contem platives | 241 |
The danger of the happiest | 242 |
Two who are happy | 243 |
By doing we forego | 244 |
Stoics and Epicureans | 245 |
The history of every day 246 309 From the seventh solitude | 246 |
Will and wave | 247 |
Refracted light | 249 |
No image of torture | 250 |
Prophetic human beings | 251 |
Looking back | 252 |
As interpreters of our ex periences | 253 |
Upon seeing each other again | 254 |
Good luck in fate | 255 |
The physicians of the soul and pain | 256 |
Taking seriously | 257 |
To harm stupidity | 258 |
Applause | 260 |
The evil hour | 261 |
One must learn to love | 262 |
Long live physics | 263 |
Natures stinginess | 267 |
The will to suffer and those who feel pity | 269 |
Vita femina | 271 |
The dying Socrates | 272 |
The greatest weight | 273 |
Incipit tragoedia | 274 |
We Fearless Ones | 277 |
The meaning of our cheer fulness | 279 |
How we too are still pi ous | 283 |
Our question mark | 285 |
Believers and their need to believe | 287 |
On the origin of scholars | 290 |
Once more the origin of scholars | 291 |
In honor of the homines religioşi | 292 |
In honor of the priestly type | 293 |
How morality is scarcely dispensable | 295 |
On the origin of religions | 296 |
On the genius of the spe cies | 297 |
The origin of our concept of knowledge | 300 |
How things will become ever more artistic in Eu rope | 302 |
What is German? | 304 |
The peasant rebellion of the spirit | 310 |
The revenge against the spirit and other ulterior motives of morality | 314 |
Two kinds of causes that are often confounded | 315 |
On the problem of the ac tor | 316 |
Our faith that Europe will become more virile | 318 |
The first distinction to | 324 |
We incomprehensible ones | 331 |
Songs of Prince Vogelfrei | 349 |
In the South | 355 |
Song of a Theocritical Goat | 361 |
My Happiness | 369 |
376 | |
Más kiadások - Összes megtekintése
Gyakori szavak és kifejezések
appear Ariston of Chios artists beautiful become believe Birth of Tragedy called Cf section Christian concept conscience considered contempt dangerous desire doctrine Ecce Homo edition effect Emerson Epicurus errors eternal recurrence everything evil existence experience eyes faith feel Franz Overbeck Friedrich Nietzsche Gay Science German give God is dead Greek happiness Hegel herd honor human idea impulse instinct invented Jews Kaufmann kind knowledge lack live look matter means merely moral nature ness never Nietzsche Nietzsche contra Wagner Nietzsche's one's oneself original ourselves pain passages passion Paul Rée perhaps person Peter Gast philosophers pleasure poem poet praise precisely question reason schon Schopenhauer Schopenhauer's sense sick soul speak spirit suffering taste things thinker thought tion translation truth ultimate virtue Wagner whole wish women words Zarathustra